Gala-Days. Gail Hamilton
slight, tenacious grasp of many a tremulous tendril, and, leaping lightly above their topmost heights, vine laughed to vine, swaying dreamily in the summer air; and not a vine nor brook nor hill nor forest but sent up a sweet-smelling incense to its Maker. Not an ox or cow or lamb or bird living its own dim life but lent its charm of unconscious grace to the great picture that unfolded itself mile after mile, in ever fresher loveliness to ever unsated eyes. Well might the morning stars sing together, and all the sons of God shout for joy, when first this grand and perfect world swung free from its moorings, flung out its spotless banner, and sailed majestic down the thronging skies. Yet, though but once God spoke the world to life, the miracle of creation is still incomplete. New every spring-time, fresh every summer, the earth comes forth as a bride adorned for her husband. Not only in the dawn of our history, but now in the full brightness of its noonday, may we hear the voice of the Lord walking in the garden. I look out upon the gray degraded fields left naked of the snow, and inwardly ask, Can these dry bones live again? And while the question is yet trembling on my lips, lo! a Spirit breathes upon the earth, and beauty thrills into bloom. Who shall lack faith in man's redemption, when every year the earth is redeemed by unseen hands, and death is lost in resurrection?
To Fontdale sitting among her beautiful meadows we are borne swiftly on. There we must tarry for the night, for I will not travel in the dark when I can help it. I love it. There is no solitude in the world, or at least I have never felt any, like standing alone in the doorway of the rear car on a dark night, and rushing on through the darkness—darkness, darkness everywhere, and if one could be sure of rushing on till daylight doth appear! But with the frightful and not remote possibility of bringing up in a crash and being buried under a general huddle, one prefers daylight. You may not be able to get out of the huddle even by daylight; but you will at least know where you are, if there is anything of you left. So at Fontdale, Halicarnassus branches off temporarily on a business errand, and I stop for the night a-cousining.
You object to this? Some people do. For my part, I like it. You say you will not turn your own house or your friend's house into a hotel. If people wish to see you, let them come and make a visit; if you wish to see them, you will go and make them one; but this touch and go—what is it worth? O foolish Galatians! much every way. For don't you see, supposing the people are people you don't like, how much better it is to have them come and sleep or dine and be gone than to have them before your face and eyes for a week? An ill that is temporary is tolerable. You could entertain the Evil One himself, if you were sure he would go away after dinner. The trouble about him is not so much that he comes as that he won't go. He hangs around. If you once open your door to him, there is no getting rid of him; and some of his followers, it must be confessed, are just like him. You must resist them both, or they will never flee. But if they do flee after a day's tarry, do not complain. You protest against turning your house into a hotel. Why, the hotelry is the least irksome part of the whole business, when your guests are uninteresting. It is not the supper or the bed that costs, but keeping people going after supper is over and before bedtime is come. Never complain, if you have nothing worse to do than to feed or house your guests for a day or an hour.
On the other hand, if they are people you like, how much better to have them come so than not to at all! People cannot often make long visits—people that are worth anything—people who use life; and they are the only ones that are worth anything. And if you cannot get your good things in the lump, are you going to refuse them altogether? By no means. You are going to take them by driblets, and if you will only be sensible and not pout, but keep your tin pan right side up, you will find that golden showers will drizzle through all your life. So, with never a nugget in your chest, you shall die rich. If you can stop over-night with your friend, you have no sand-grain, but a very respectable boulder. For a night is infinite. Daytime is well enough for business, but it is little worth for happiness. You sit down to a book, to a picture, to a friend, and the first you know it is time to get dinner, or time to eat it, or time for the train, or you must put out your dried apples, or set the bread to rising, or something breaks in impertinently and chokes you at flood-tide. But the night has no end. Everything is done but that which you would be forever doing. The curtains are drawn, the lamp is lighted and veiled into exquisite soft shadowiness. All the world is far off. All its din and dole strike into the bank of darkness that envelops you and are lost to your tranced sense. In all the world are only your friend and you, and then you strike out your oars, silver-sounding, into the shoreless night.
But the night comes to an end, you say. No, it does not. It is you that come to an end. You grow sleepy, clod that you are. But as you don't think, when you begin, that you ever shall grow sleepy, it is just the same as if you never did. For you have no foreshadow of an inevitable termination to your rapture, and so practically your night has no limit. It is fastened at one end to the sunset, but the other end floats off into eternity. And there really is no abrupt termination. You roll down the inclined plane of your social happiness into the bosom of another happiness—sleep. Sleep for the sleepy is bliss just as truly as society to the lonely. What in the distance would have seemed Purgatory, once reached, is Paradise, and your happiness is continuous. Just as it is in mending. Short-sighted, superficial, unreflecting people have a way—which in time fossilizes into a principle—of mending everything as soon as it comes up from the wash—a very unthrifty, uneconomical habit, if you use the words thrift and economy in the only way in which they ought to be used, namely, as applied to what is worth economizing. Time, happiness, life, these are the only things to be thrifty about. But I see people working and worrying over quince-marmalade and tucked petticoats and embroidered chair-covers, things that perish with the using and leave the user worse than they found him. This I call waste and wicked prodigality. Life is too short to permit us to fret about matters of no importance. Where these things can minister to the mind and heart, they are a part of the soul's furniture; but where they only pamper the appetite or the vanity, or any foolish and hurtful lust, they are foolish and hurtful. Be thrifty of comfort. Never allow an opportunity for cheer, for pleasure, for intelligence, for benevolence, for kind of good, to go unimproved. Consider seriously whether the syrup of your preserves or juices of your own soul will do the most to serve your race. It may be that they are compatible—that the concoction of the one shall provide the ascending sap of the other; but if it is not so, if one must be sacrificed, do not hesitate a moment as to which it shall be. If a peach does not become sweetmeat, it will become something, it will not stay a withered, unsightly peach; but for souls there is no transmigration out of fables. Once a soul, forever a soul—mean or mighty, shrivelled or full, it is for you to say. Money, land, luxury, so far as they are money, land, and luxury, are worthless. It is only as fast and as far as they are turned into life that they acquire value.
So you are thriftless when you eagerly seize the first opportunity to fritter away your time over old clothes. You precipitate yourself unnecessarily against a disagreeable thing. For you are not going to put your stockings on. Perhaps you will not need your buttons for a week, and in a week you may have passed beyond the jurisdiction of buttons. But even if you should not, let the buttons and the holes alone all the same. For, first, the pleasant and profitable thing which you will do instead is a funded capital, which will roll you up a perpetual interest; and secondly, the disagreeable duty is forever abolished. I say forever, because, when you have gone without the button awhile, the inconvenience it occasions will reconcile you to the necessity of sewing it on—will even go further, and make it a positive relief amounting to positive pleasure. Besides, every time you use it, for a long while after, you will have a delicious sense of satisfaction, such as accompanies the sudden complete cessation of a dull, continuous pain. Thus what was at best characterless routine, and most likely an exasperation, is turned into actual delight, and adds to the sum of life. This is thrift. This is economy. But, alas! few people understand the art of living. They strive after system, wholeness, buttons, and neglect the weightier matters of the higher law.
—I wonder how I got here, or how I am to get back again. I started for Fontdale, and I find myself in a mending-basket. As I know no good in tracing the same road back, we may as well strike a bee-line and begin new at Fontdale.
We stopped at Fontdale a-cousining. I have a veil, a beautiful—HAVE, did I say? Alas! Troy WAS. But I must not anticipate—a beautiful veil of brown tissue, none of your woolleny, gruff fabrics, fit only for penance, but a silken, gossamery cloud, soft as a baby's cheek. Yet everybody