In Search of Lost Time [volumes 1 to 7]. Marcel Proust
![In Search of Lost Time [volumes 1 to 7] - Marcel Proust](limg_read924055.jpg "In Search of Lost Time [volumes 1 to 7] - Marcel Proust")
lifting the peak of its ecclesiastical cap at the corner of the street which I am to take, my memory need only find in it some dim resemblance to that dear and vanished outline, and the passer-by, should he turn round to make sure that I have not gone astray, would see me, to his astonishment, oblivious of the walk that I had planned to take or the place where I was obliged to call, standing still on the spot, before that steeple, for hours on end, motionless, trying to remember, feeling deep within myself a tract of soil reclaimed from the waters of Lethe slowly drying until the buildings rise on it again; and then no doubt, and then more uneasily than when, just now, I asked him for a direction, I will seek my way again, I will turn a corner … but … the goal is in my heart …
On our way home from mass we would often meet M. Legrandin, who, detained in Paris by his professional duties as an engineer, could only (except in the regular holiday seasons) visit his home at Combray between Saturday evenings and Monday mornings. He was one of that class of men who, apart from a scientific career in which they may well have proved brilliantly successful, have acquired an entirely different kind of culture, literary or artistic, of which they make no use in the specialised work of their profession, but by which their conversation profits. More ‘literary’ than many ‘men of letters’ (we were not aware at this period that M. Legrandin had a distinct reputation as a writer, and so were greatly astonished to find that a well-known composer had set some verses of his to music), endowed with a greater ease in execution than many painters, they imagine that the life they are obliged to lead is not that for which they are really fitted, and they bring to their regular occupations either a fantastic indifference or a sustained and lofty application, scornful, bitter, and conscientious. Tall, with a good figure, a fine, thoughtful face, drooping fair moustaches, a look of disillusionment in his blue eyes, an almost exaggerated refinement of courtesy; a talker such as we had never heard; he was in the sight of my family, who never ceased to quote him as an example, the very pattern of a gentleman, who took life in the noblest and most delicate manner. My grandmother alone found fault with him for speaking a little too well, a little too much like a book, for not using a vocabulary as natural as his loosely knotted Lavallière neckties, his short, straight, almost schoolboyish coat. She was astonished, too, at the furious invective which he was always launching at the aristocracy, at fashionable life, and ‘snobbishness’—“undoubtedly,” he would say, “the sin of which Saint Paul is thinking when he speaks of the sin for which there is no forgiveness.”
Worldly ambition was a thing which my grandmother was so little capable of feeling, or indeed of understanding, that it seemed to her futile to apply so much heat to its condemnation. Besides, she thought it in not very good taste that M. Legrandin, whose sister was married to a country gentleman of Lower Normandy near Balbec, should deliver himself of such violent attacks upon the nobles, going so far as to blame the Revolution for not having guillotined them all.
“Well met, my friends!” he would say as he came towards us. “You are lucky to spend so much time here; to-morrow I have to go back to Paris, to squeeze back into my niche.
“Oh, I admit,” he went on, with his own peculiar smile, gently ironical, disillusioned and vague, “I have every useless thing in the world in my house there. The only thing wanting is the necessary thing, a great patch of open sky like this. Always try to keep a patch of sky above your life, little boy,” he added, turning to me. “You have a soul in you of rare quality, an artist’s nature; never let it starve for lack of what it needs.”
When, on our reaching the house, my aunt would send to ask us whether Mme. Goupil had indeed arrived late for mass, not one of us could inform her. Instead, we increased her anxiety by telling her that there was a painter at work in the church copying the window of Gilbert the Bad. Françoise was at once dispatched to the grocer’s, but returned empty-handed owing to the absence of Théodore, whose dual profession of choirman, with a part in the maintenance of the fabric, and of grocer’s assistant gave him not only relations with all sections of society, but an encyclopaedic knowledge of their affairs.
“Ah!” my aunt would sigh, “I wish it were time for Eulalie to come. She is really the only person who will be able to tell me.”
Eulalie was a limping, energetic, deaf spinster who had ‘retired’ after the death of Mme. de la Bretonnerie, with whom she had been in service from her childhood, and had then taken a room beside the church, from which she would incessantly emerge, either to attend some service, or, when there was no service, to say a prayer by herself or to give Théodore a hand; the rest of her time she spent in visiting sick persons like my aunt Léonie, to whom she would relate everything that had occurred at mass or vespers. She was not above adding occasional pocket-money to the little income which was found for her by the family of her old employers by going from time to time to look after the Curé‘s linen, or that of some other person of note in the clerical world of Combray. Above a mantle of black cloth she wore a little white coif that seemed almost to attach her to some Order, and an infirmity of the skin had stained part of her cheeks and her crooked nose the bright red colour of balsam. Her visits were the one great distraction in the life of my aunt Léonie, who now saw hardly anyone else, except the reverend Curé. My aunt had by degrees erased every other visitor’s name from her list, because they all committed the fatal error, in her eyes, of falling into one or other of the two categories of people she most detested. One group, the worse of the two, and the one of which she rid herself first, consisted of those who advised her not to take so much care of herself, and preached (even if only negatively and with no outward signs beyond an occasional disapproving silence or doubting smile) the subversive doctrine that a sharp walk in the sun and a good red beefsteak would do her more good (her, who had had two dreadful sips of Vichy water on her stomach for fourteen hours!) than all her medicine bottles and her bed. The other category was composed of people who appeared to believe that she was more seriously ill than she thought, in fact that she was as seriously ill as she said. And so none of those whom she had allowed upstairs to her room, after considerable hesitation and at Françoise’s urgent request, and who in the course of their visit had shewn how unworthy they were of the honour which had been done them by venturing a timid: “Don’t you think that if you were just to stir out a little on really fine days …?” or who, on the other hand, when she said to them: “I am very low, very low; nearing the end, dear friends!” had replied: “Ah, yes, when one has no strength left! Still, you may last a while yet”; each party alike might be certain that her doors would never open to them again. And if Françoise was amused by the look of consternation on my aunt’s face whenever she saw, from her bed, any of these people in the Rue du Saint-Esprit, who looked as if they were coming to see her, or heard her own door-bell ring, she would laugh far more heartily, as at a clever trick, at my aunt’s devices (which never failed) for having them sent away, and at their look of discomfiture when they had to turn back without having seen her; and would be filled with secret admiration for her mistress, whom she felt to be superior to all these other people, inasmuch as she could and did contrive not to see them. In short, my aunt stipulated, at one and the same time, that whoever came to see her must approve of her way of life, commiserate with her in her sufferings, and assure her of an ultimate recovery.
In all this Eulalie excelled. My aunt might say to her twenty times in a minute: “The end is come at last, my poor Eulalie!”, twenty times Eulalie would retort with: “Knowing your illness as you do, Mme. Octave, you will live to be a hundred, as Mme. Sazerin said to me only yesterday.” For one of Eulalie’s most rooted beliefs, and one that the formidable list of corrections which her experience must have compiled was powerless to eradicate, was that Mme. Sazerat’s name was really Mme. Sazerin.
“I do not ask to live to a hundred,” my aunt would say, for she preferred to have no definite limit fixed to the number of her days.
And since, besides this, Eulalie knew, as no one else knew, how to distract my aunt without tiring her, her visits, which took place regularly every Sunday, unless something unforeseen occurred to prevent them, were for my aunt a pleasure the prospect of which kept her on those days in a state of expectation, appetising enough to begin with, but at once changing to the agony of a hunger too long unsatisfied if Eulalie were a minute late in coming. For, if unduly prolonged, the rapture of waiting for Eulalie became a torture, and my aunt would never cease from looking at the time, and yawning,