The Patrician. John Galsworthy

The Patrician - John Galsworthy


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surreptitiously at first, and afterwards by special permission of his house-master, on the principle that if a room must smell, it had better smell openly. He made few friendships, but these were lasting.

      His Latin was so poor, and his Greek verse so vile, that all had been surprised when towards the finish of his career he showed a very considerable power of writing and speaking his own language. He left school without a pang. But when in the train he saw the old Hill and the old spire on the top of it fading away from him, a lump rose in his throat, he swallowed violently two or three times, and, thrusting himself far back into the carriage corner, appeared to sleep.

      At Oxford, he was happier, but still comparatively lonely; remaining, so long as custom permitted, in lodgings outside his College, and clinging thereafter to remote, panelled rooms high up, overlooking the gardens and a portion of the city wall. It was at Oxford that he first developed that passion for self-discipline which afterwards distinguished him. He took up rowing; and, though thoroughly unsuited by nature to this pastime, secured himself a place in his College 'torpid.' At the end of a race he was usually supported from his stretcher in a state of extreme extenuation, due to having pulled the last quarter of the course entirely with his spirit. The same craving for self-discipline guided him in the choice of Schools; he went out in 'Greats,' for which, owing to his indifferent mastery of Greek and Latin, he was the least fitted. With enormous labour he took a very good degree. He carried off besides, the highest distinctions of the University for English Essays. The ordinary circles of College life knew nothing of him. Not once in the whole course of his University career, was he the better for wine. He, did not hunt; he never talked of women, and none talked of women in his presence. But now and then he was visited by those gusts which come to the ascetic, when all life seemed suddenly caught up and devoured by a flame burning night and day, and going out mercifully, he knew not why, like a blown candle. However unsocial in the proper sense of the word, he by no means lacked company in these Oxford days. He knew many, both dons and undergraduates. His long stride, and determined absence of direction, had severely tried all those who could stomach so slow a pastime as walking for the sake of talking. The country knew him—though he never knew the country—from Abingdon to Bablock Hythe. His name stood high, too, at the Union, where he made his mark during his first term in a debate on a 'Censorship of Literature' which he advocated with gloom, pertinacity, and a certain youthful brilliance that might well have carried the day, had not an Irishman got up and pointed out the danger hanging over the Old Testament. To that he had retorted: “Better, sir, it should run a risk than have no risk to run.” From which moment he was notable.

      He stayed up four years, and went down with a sense of bewilderment and loss. The matured verdict of Oxford on this child of hers, was “Eustace Miltoun! Ah! Queer bird! Will make his mark!”

      He had about this time an interview with his father which confirmed the impression each had formed of the other. It took place in the library at Monkland Court, on a late November afternoon.

      The light of eight candles in thin silver candlesticks, four on either side of the carved stone hearth, illumined that room. Their gentle radiance penetrated but a little way into the great dark space lined with books, panelled and floored with black oak, where the acrid fragrance of leather and dried roseleaves seemed to drench the very soul with the aroma of the past. Above the huge fireplace, with light falling on one side of his shaven face, hung a portrait—painter unknown—of that Cardinal Caradoc who suffered for his faith in the sixteenth century. Ascetic, crucified, with a little smile clinging to the lips and deep-set eyes, he presided, above the bluefish flames of a log fire.

      Father and son found some difficulty in beginning.

      Each of those two felt as though he were in the presence of someone else's very near relation. They had, in fact, seen extremely little of each other, and not seen that little long.

      Lord Valleys uttered the first remark:

      “Well, my dear fellow, what are you going to do now? I think we can make certain of this seat down here, if you like to stand.”

      Miltoun had answered: “Thanks, very much; I don't think so at present.”

      Through the thin fume of his cigar Lord Valleys watched that long figure sunk deep in the chair opposite.

      “Why not?” he said. “You can't begin too soon; unless you think you ought to go round the world.”

      “Before I can become a man of it?”

      Lord Valleys gave a rather disconcerted laugh.

      “There's nothing in politics you can't pick up as you go along,” he said. “How old are you?”

      “Twenty-four.”

      “You look older.” A faint line, as of contemplation, rose between his eyes. Was it fancy that a little smile was hovering about Miltoun's lips?

      “I've got a foolish theory,” came from those lips, “that one must know the conditions first. I want to give at least five years to that.”

      Lord Valleys raised his eyebrows. “Waste of time,” he said. “You'd know more at the end of it, if you went into the House at once. You take the matter too seriously.”

      “No doubt.”

      For fully a minute Lord Valleys made no answer; he felt almost ruffled. Waiting till the sensation had passed, he said: “Well, my dear fellow, as you please.”

      Miltoun's apprenticeship to the profession of politics was served in a slum settlement; on his father's estates; in Chambers at the Temple; in expeditions to Germany, America, and the British Colonies; in work at elections; and in two forlorn hopes to capture a constituency which could be trusted not to change its principles. He read much, slowly, but with conscientious tenacity, poetry, history, and works on philosophy, religion, and social matters.

      Fiction, and especially foreign fiction, he did not care for. With the utmost desire to be wide and impartial, he sucked in what ministered to the wants of his nature, rejecting unconsciously all that by its unsuitability endangered the flame of his private spirit. What he read, in fact, served only to strengthen those profounder convictions which arose from his temperament. With a contempt of the vulgar gewgaws of wealth and rank he combined a humble but intense and growing conviction of his capacity for leadership, of a spiritual superiority to those whom he desired to benefit. There was no trace, indeed, of the common Pharisee in Miltoun, he was simple and direct; but his eyes, his gestures, the whole man, proclaimed the presence of some secret spring of certainty, some fundamental well into which no disturbing glimmers penetrated. He was not devoid of wit, but he was devoid of that kind of wit which turns its eyes inward, and sees something of the fun that lies in being what you are. Miltoun saw the world and all the things thereof shaped like spires—even when they were circles. He seemed to have no sense that the Universe was equally compounded of those two symbols, whose point of reconciliation had not yet been discovered.

      Such was he, then, when the Member for his native division was made a peer.

      He had reached the age of thirty without ever having been in love, leading a life of almost savage purity, with one solitary breakdown. Women were afraid of him. And he was perhaps a little afraid of woman. She was in theory too lovely and desirable—the half-moon in a summer sky; in practice too cloying, or too harsh. He had an affection for Barbara, his younger sister; but to his mother, his grandmother, or his elder sister Agatha, he had never felt close. It was indeed amusing to see Lady Valleys with her first-born. Her fine figure, the blown roses of her face, her grey-blue eyes which had a slight tendency to roll, as though amusement just touched with naughtiness bubbled behind them; were reduced to a queer, satirical decorum in Miltoun's presence. Thoughts and sayings verging on the risky were characteristic of her robust physique, of her soul which could afford to express almost all that occurred to it. Miltoun had never, not even as a child, given her his confidence. She bore him no resentment, being of that large, generous build in body and mind, rarely—never in her class—associated with the capacity for feeling aggrieved or lowered in any estimation, even its own. He was, and always had been, an odd boy, and there was an end of it! Nothing had perhaps so disconcerted Lady Valleys


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