History of the Jews (Vol. 1-6). Graetz Heinrich
of religion, despoiled the people of its property, and formed a plutocratic caste.
The Levites were to remain poor and content themselves with the grants made to them by the owners of lands and herds, they being required to devote all their attention to the sanctuary and the divine law.
During Joshua's rule the camp of Gilgal, between the Jordan and Jericho, was the centre of divine worship and of the Levitical encampment; here also the tabernacle of the covenant had been erected, and sacrifices were offered up. But Gilgal could not permanently serve as the place for assembling the people, for it lay in an unproductive and unfrequented district. As soon as the affairs of the people were more consolidated, and after the Trans-Jordanic warriors had returned to their homes, another locality had to be selected for the sanctuary. As a matter of course, it was expedient that the sacred place should be situated within the confines of Ephraim. Joshua likewise had his seat amongst the Ephraimites, namely at Timnath-Serah, a town which that tribe had gratefully allotted to him.
Shiloh (Salem) was chosen as the spot for the establishment of the sanctuary. When the ark of the covenant arrived there, an altar was, as a matter of course, erected by its side. Here the public assemblies were held, if not by all the tribes, certainly by those of Ephraim, Manasseh and Benjamin. Phineas, the high priest of the house of Aaron, and the priests who succeeded him in office, took up their abode in Shiloh. It is highly probable that many of the Levites resided in that town whilst others were dispersed throughout the towns of the several tribes; but on the whole they led a wandering life.
Through the immigration of the Israelites, the land of Canaan not only received a new name, but assumed a different character. It became a "Holy Land," "the Heritage of God," and was regarded as favourable to the people's destination of leading a holy life.
Foreign countries, contrasted with Palestine, appeared to them to be profane, and utterly unadapted for perpetuating the devout worship of the One Spiritual God, or for enforcing the observance of His law. The Holy Land was imagined to be sensible of the pious or of the wicked conduct of its inhabitants. There were three iniquities which the land was supposed to spurn as the most heinous. These were murder, licentiousness, and idolatry. The conviction was general that on account of such misdeeds the land had cast out its former inhabitants, and that it would not retain the Israelites if they indulged in similar crimes. These ideas took deep root amongst the people of Israel, and they regarded Palestine as surpassing, in its precious qualities, every other country. It was, indeed, an undeniable fact that the Land of Israel (so it was named from the time when this people took possession of it) had striking distinctions, which were unequalled in any other portion of the globe. Within the small expanse of territory, one hundred and fifty miles by sixty, if the Trans-Jordanic region be included, contrasting peculiarities are crowded together, which give a marvellous character to that country. The perpetual snow-tops of Lebanon and Hermon in the north overlook the ranges of mountains and valleys far away to the sandy desert in the south, where scorching heat, like that of tropical Africa, burns up all vegetation. In close proximity to each other, trees of various kinds are found to thrive, which elsewhere are separated by great distances. Here is the slender palm tree, which shoots up only under a high temperature, and there grows the oak tree, which cannot endure such heat. If the heat of the south fires the blood, and fills man with violent passions, the wind sweeping over northern snow-fields, on the other hand, renders him calm, thoughtful, and deliberate.
On two sides Palestine is bordered by water. The Mediterranean Sea, extending along the western margin of the land, forms inlets for ships. Along the eastern boundary flows the Jordan, which takes its rise in the slopes of Mount Hermon, and runs in nearly a straight line from north to south. In the north the Jordan flows through the "Lake of the Harp" (Kinnereth, Genesareth, or Lake of Tiberias), and in the south this river is lost in the wonderful "Salt Sea." These two basins form likewise a strange contrast. The "Lake of the Harp" (also "Lake of Galilee") contains sweet water. In its depths fishes of various kinds disport themselves. On its fertile banks, the vine, the palm, the fig-tree, and other fruit-bearing trees are found to thrive. In the high temperature of this region, fruits arrive at their maturity a month earlier than on the mountain land. The Salt Sea or "The Sea of the Deep Basin" (arabah) produces a contrary effect, and has rightly been called the Dead Sea. In its waters no vertebrate animals can exist. The excessive quantities of salt, together with magnesia, and masses of asphalt contained in that sea, kill every living object. The atmosphere of this region is likewise impregnated with salt, and, as the adjacent land is covered with lime-pits, it forms a dreary desert. The oval-shaped border of the Dead Sea rises, in some parts, to a height of more than 1,300 feet above the water level, and being totally bare and barren, the entire district presents a most dismal aspect.
Between the water-line and the mountain walls there are, however, some oases in which the balsam shrub thrives, and which, in regard to fertility, are not inferior to any spot on earth. Being situated near the centre of the western seaboard, this strip of land is exceedingly fruitful. But luxuriant as the vegetation of this place is, it is even surpassed by that of the oasis on the south-east corner of the Dead Sea. Here stood at one time the town of Zoar, which was noted as the city of palm-trees (Tamarah). This locality likewise favoured in former ages the growth of the balsam shrub. At a distance of five miles to the north-east, near the town of Beth-Haran, the famous balm of Gilead was found; but by the side of the Dead Sea miasmatic salt-marshes extend for a length of several miles. The shores of this sea and also of the sea of Galilee send forth thermal springs impregnated with sulphur, and these serve to cure various maladies.
The essentially mountainous configuration of Palestine was of great benefit to the Israelites. Two long and imposing mountain ranges, separated by a deep valley, raise their heads in the north, like two snow-capped giants. One of them is Mount Lebanon, the tallest peak of which has a height of more than 10,000 feet, and is named Dhor el-Khedib. The other mountain is Hermon (the Anti-Lebanon), the highest point of which, the Sheikh, has an elevation of 9,300 feet. The Lebanon was never included in the land of Israel; it remained in the possession of the Phœnicians, the Aramæans, and the people who succeeded the latter. This mountain range was of practical utility to the Israelites, who derived from its celebrated cedar forests the material for their edifices. Besides this, its lofty and odoriferous crests formed a favourite theme in the imagery of the Hebrew poets. Mount Hermon, with its snow-covered head, touches the north side of the ancient territory of Israel. This mountain, if not hidden by intervening hills, forms a charming object of admiration even at a distance of a hundred miles.
The spurs of these two ranges were continued in the northern mountains of Israel (Mount Naphtali, subsequently named the mountains of Galilee), the highest peak of which rises to 4,000 feet. These heights have a gradual slope towards the great and fertile plain of Jezreel, which is only 500 feet above the level of the sea. Several mountain ranges intersect this plain and divide it into smaller plains. Mount Tabor (1,865 feet high) is not so much distinguished for its height as for its cupola shape. Mount Moreh (1,830 feet), now called Ed-Duhy, seems to lean against Mount Tabor. Not far from there, somewhat towards the east, run the hill-tops of Gilboa (2,000 feet). On the west side of the great plain lies the extensive tree-crested range of Carmel, which forms a wall close to the sea. The great plain of Jezreel has the shape of an irregular triangle, with a length of twenty miles from north to south, and a breadth of from six to fifteen miles from east to west, having the mountain border of Carmel on the one side and that of Gilboa on the other. This plain divides the land into two unequal parts. The northern half, which is the smaller, received at a later time the name of Galilee. On the south of this plain, the ground gradually rises, and, at one point, attains an elevation of 2,000 feet. This district was called Mount Ephraim. From Jerusalem, southwards to Hebron, the land again ascends to a height of 3,000 feet, forming the land of Judah. Here there is a gradual descent, and at the old frontier town of Beersheba the level does not rise above 700 feet. At this point begins the table-land of Mount Paran. This district was not included in the actual territory of Israel. Both Mount Ephraim and Mount Judah have a slope from east to west. Between the mountain-side and the Mediterranean Sea, from north to south, that is, from Carmel to the southern steppe, extends a plain of increasing breadth, which is called "the Plain of Sharon," or the "low country" (shefelah). In the east the mountain declines towards the Jordan. Some peaks of this mountain acquired a special significance.