History of the Jews (Vol. 1-6). Graetz Heinrich

History of the Jews (Vol. 1-6) - Graetz Heinrich


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Roman yoke, lent them secret aid. To the Judæans this seemed an auspicious moment also for their own emancipation.

      It fell to Pitholaus to call the army together, which he led against Cassius. Fortune, however, always deserted the Judæan arms when they were turned against the Romans. Shut up in Tarichea on the lake of Tiberias, the troops were obliged to surrender. Upon the urgent demand of Antipater, Pitholaus was sentenced to death by Cassius, and thirty thousand Judæan warriors were sold into slavery (52).

      But the imprisoned Aristobulus looked forward once again to the hope of placing himself upon his father's throne and of banishing Antipater into obscurity. Julius Cæsar, the greatest man that Rome ever produced, had openly defied the Senate, and broken with his associate Pompey. The bitter strife between the two Roman potentates lit the torch of war in the most distant provinces of the Roman empire. Cæsar had given Aristobulus his freedom, and in order to weaken Pompey's influence, had sent him with two legions to Palestine to create a diversion in his favor. But the partisans of Pompey contrived to poison the Judæan prince. His followers embalmed his body in honey and carried it to Jerusalem, where it was buried beside the bodies of the Hasmonæan princes. His eldest son, the gallant Alexander, was decapitated by order of Scipio, a follower of Pompey, at Antioch. The widow of Aristobulus and his surviving son Antigonus found protection with Ptolemy, prince of Chalcis, whose son Philippion had fallen in love with Alexandra, the daughter of Aristobulus, and had brought her to his father's court. But Ptolemy, out of criminal love to his own daughter-in-law, caused his son to be murdered and married the widow.

      Antipater continued to be Pompey's faithful ally, until the Roman general met with a miserable end in Egypt. Then the Idumæan offered his services to Cæsar. When the great general found himself in Egypt, without sufficient forces, without news from Rome, in the midst of a hostile population, Antipater evinced a touching eagerness to help him, which did not remain unrewarded. He provided the army of Cæsar's ally, Mithridates, king of Pergamus, with all necessaries, and sent him a contingent of Judæan troops; he aided him in conquering Pelusium, and conciliated the Egyptian-Judæans who had taken the part of his opponent. He was now well able to forego the favor of Hyrcanus. To no effect did Antigonus, the last surviving son of Aristobulus, seek an interview with Cæsar, in which he dwelt upon his father's and his brother's loyalty to the Roman general; Antipater had but to display his wounds, which he had received in the very last campaign, to gain the victory over his rival. Cæsar, who was an astute reader of men, and who had himself revolted from the legitimate order of things, knew well enough how to value Antipater's loyalty and energy, and did not support the rightful claims of Antigonus. Out of consideration for Antipater (47), Hyrcanus was proclaimed high priest and ethnarch, and to Judæa was given some relief from her burdens. The walls of Jerusalem were rebuilt, the provinces that formerly belonged to Judæa, namely, Galilee, the towns in the plains of Jezreel, and Lydda, were once more made part of her territory. The Judæans were no longer forced to provide winter quarters for the Roman legions, although the landowners were obliged to give the fourth part of their harvest every second year to the Roman troops.

      Cæsar was altogether benevolent to the Judæans, and rewarded them for their loyalty. To the Alexandrian Judæans he granted many privileges, confirming their long-enjoyed equality with the Greeks, and permitting them to be governed by a prince of their own (Ethnarch). Money was again liberally provided for the Temple. Cæsar enabled the supplies to reach their destination. He prevented the Greek inhabitants of Asia Minor from molesting the Judæans of those provinces, from summoning them before the courts of justice on the Sabbath, from interfering with their public assemblages and the building of their synagogues, and in general from disturbing them in their religious observances (47–44). Cæsar must also have extended his generosity to the Judæan community in Rome, for they evinced the warmest devotion to his memory.

      But in spite of all these favors, the Judæan nation as a whole remained cold and distant. The foreign communities of Judæans might bless Cæsar as their benefactor, but the Palestinean Judæans could see in him only the Roman, the patron of the hated Idumæan. So defiant was the attitude of the nation that Antipater felt himself compelled to threaten the disaffected with the triple wrath of Cæsar, of Hyrcanus and of himself, whilst he promised liberal bounty to the obedient and loyal Judæans. Meanwhile, a small body of men taken from the army of Aristobulus had assembled under the command of Ezekias upon one of the mountain heights of Galilee, where they only awaited an opportune moment for raising the standard of revolt against Rome. The Romans, it is true, only looked upon this little army as a band of robbers, and upon Ezekias as a robber chieftain, but to the Judæans they were the avengers of their honor and their freedom. For they were deeply mortified that Antipater had placed the reins of government in the hands of his sons, and that he cared only for the growing power of his house. Of the four sons born to him by Kypros, the daughter of the King of Arabia, he proclaimed Phasael, the eldest, Governor of Jerusalem and Judæa, and the second, Herod, a youth of the age of twenty, Governor of Galilee.

      This prince was destined to become the evil genius of the Judæan nation; it was he who brought her as a bound captive to Rome; it was he who placed his feet triumphantly upon her neck. Like an ominous cloud weighted down with misfortune, he seems from the very first to have thrown a dark shadow upon the life of the nation, which, as it slowly but surely advanced, quenched all light in the gathering darkness and withered all growth, until nothing remained but a scene of desolation. True to his father's policy, Herod began by basely flattering Rome and by wounding the Judæan spirit. In order to gain favor with Cæsar, and also to establish the security of his family, he undertook a campaign against the followers of Ezekias; he captured the leader of the band, and, without any trial or show of justice, sentenced him and his followers to decapitation. Eager were the words of praise and of thanks awarded to him by the Syrians and the Romans; he was called the "Robber-subduer"; but whilst he was loaded with favors by Sextus Cæsar, the Roman Governor of Syria, all true patriots mourned.

      The bitter degradation which the people suffered at the hands of this Idumæan family inspired some of the most distinguished Judæans to lay before the weak-minded Hyrcanus the true state of their own and of their High Priest's new position. They explained to him that his dignity was but an empty name, that all real power lay with Antipater and his sons. They pointed to the execution of Ezekias and his followers as an act of gross contempt for the Law. These bitter complaints would have had but little effect upon the weak Hyrcanus, had not the mothers of the slain torn his heart with their cries of anguish. Whenever he appeared in the Temple they threw themselves before him and entreated him not to let the death of their sons remain unavenged.

      At last Hyrcanus permitted the Synhedrion to summon Herod before the seat of justice. But Antipater did not fail to warn his son of the terrible storm that was gathering over his head, and of the danger of entering Jerusalem alone and unarmed; while at the same time he cautioned him not to appear surrounded by too many troops, and so arouse the suspicions of Hyrcanus. Herod appeared at the appointed time, but with an armed escort, and with a letter from Sextus Cæsar, making the king answerable for the life of the favorite. Thus the day arrived for the great trial to which all the inhabitants of Jerusalem were looking forward with feverish impatience. When the members of the court had taken their places, the accused, clad in purple, with aggressive demeanor, and escorted by his followers, appeared before them. At this sight most of the accusers felt their courage fail them; Herod's bitterest enemies looked downcast and shamefaced, and even Hyrcanus was embarrassed. A painful silence ensued, during which each man stood breathless. Only one member found words to save the waning dignity of the Council, the President, Shemaya. Quietly and calmly he spoke: "Is it not the intention of the accused to put us to death if we pronounce him guilty? And yet I must blame him less than the king and you, who suffer such contempt to be cast upon the Law. Know, then that he, before whom you are all trembling, will one day deliver you to the sword of the executioner." These words roused the fainting courage of the judges, and they soon showed themselves to be as determined as they had before appeared to be cowardly. But Hyrcanus was afraid of their growing wrath, and commanded the Council to adjourn the sitting. Meanwhile Herod withdrew from the anger of the people, and was cordially received at Damascus by Sextus Cæsar, who proclaimed him governor of Cœlesyria (46). Overwhelmed with honors, he was on the point of wreaking his vengeance upon the king and the Council, when his father and his brother Phasael urged him to milder measures.


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