History of the Jews (Vol. 1-6). Graetz Heinrich
for thee, O God—an abode for thee to dwell in for ever." Mount Moriah thus appeared like Mount Sinai, where the voice of God had spoken from out of a dense cloud. The temple became an object of veneration to the people, who believed that from between the two cherubim, God would make known to them the ways in which they were to walk. A prophet who was present (perhaps Ahijah of Shiloh) announced to King Solomon in the name of God, "If thou wilt walk in my law, and obey my commands, and fulfil my behests, then I will fulfil unto thee the promise I made unto David, thy father—'I shall dwell in the midst of the sons of Israel, and I will not desert my people.'"
The nation celebrated the autumn festivals, which occurred simultaneously with the consecration, most joyfully. Deep and lasting was the impression made by this temple, gleaming with gold and bronze, sumptuous and imposing in its structure, containing no visible image of the Deity, yet filled with His invisible presence. The house of God offered something tangible to those whose imaginations could not conceive of the spiritual, divested of material form. The temple was the pride and strength of Israel, and the delight of its eyes. At the time of the consecration there was inaugurated a religious service, such as had been impossible within the narrow limits of the sanctuary in Shiloh or, during the transition period, in the tent at Zion. A priesthood had certainly existed even in former times, and belonged exclusively to the descendants of Aaron. It was, however, only under Solomon that a high priest was put at the head of the others, and that gradations in rank were introduced. Azariah, the son of Zadok, was advanced to the office of high priest after the death of his father, and was assisted by the inferior priests. A new order of service was arranged for the Levites, who were subordinate to the priests. A part of them assisted at the sacrificial services. Another part kept guard at four sides of the temple, and were charged with the care of the sacred vessels, and with all preparations for the temple service. Lastly, certain families took part in the singing and the instrumental music that accompanied the services. It was the temple and the new order of worship introduced there that actually raised Jerusalem to the position of the capital of the country. Pilgrims from all the tribes attended the autumnal festivals there, in order to witness the solemn divine services, such as could be held at no tribal altar. Jerusalem gradually becoming an important commercial town, in which foreign goods and curiosities were displayed, attracted ever greater numbers of visitors from all the tribes. Thus the youngest of the cities in the land of Israel surpassed and outshone all the older towns. Solomon gave orders that the capital be fortified on all sides, and that the temple also be included within the line of fortifications.
The erection of the royal palace occupied a period of more than thirteen years. It consisted of a series of buildings which extended over a great area on the northern hill, in the quarter called Millo. Next to the entrance was the House of the Forest of Lebanon, which took its name from the numerous pillars of cedar, which were ranged in rows of fifteen each. This house served as the Armoury for the king's protection. Here thirteen hundred guards kept watch; they were provided with spears and shields of gold, and acted as the king's attendants when he proceeded to the temple. Great attention was given by Solomon to the fitting up of the Judgment or Throne Chamber. The walls from the floor to the ceiling were covered with cedar wood, and adorned with gold fretwork. In this hall Solomon's throne was placed. It was considered a marvel of workmanship. It was ornamented with ivory, and inlaid with gold. Six steps led up to it, and on each step were two artistically wrought lions, the symbols of power and of royal dignity. The seat was supported on each side by arms, and on it also were two lions. In the hall of public justice Solomon heard contesting parties, and pronounced judgment: he considered his office of judge one of the holiest and most important connected with his kingly dignity. Here he also received the ambassadors of the various countries, who attended his court to offer their homage, or to negotiate new treaties. A special palace was built for the king, his servants and his wives, a separate house being reserved for the Egyptian princess. It appears that her removal from David's house to her own residence was effected with great pomp. Probably Solomon had also an aqueduct built so as to supply the town of Jerusalem and the temple with water from the rich spring of Etam, which was at a two hours' journey from Jerusalem.
The practice of building splendid edifices of cedar was not confined to Solomon; the great nobles and princes who lived in Jerusalem, the high officers, and his favourites, all followed his example. With the wealth that streamed into the land through the opening of three important channels, the love of show, which spread from the king to the higher classes, could be freely gratified. Phœnician merchants of high standing, who carried on a large wholesale trade, money-changers, men of wealth who lent money on interest, now settled in Jerusalem. They composed a special corporation or guild, and were under the protection of the treaty between Solomon and Hiram. They were permitted to live according to their own laws, and were even allowed to practise their religious or, rather, idolatrous rites. The three great sources of wealth were the Powerful Position of the State, the Alliance with Egypt, and the Indian Trade. Those princes who had entered into treaties with David confirmed them with his successor, and other potentates sought his friendship. On swearing allegiance, all these princes and nations sent the customary tribute and rich gifts, such as gold and silver vessels, valuable garments, spices, horses and mules. The alliance with Egypt was also the source of considerable additions to the national wealth, as that kingdom furnished horses to the mountainous districts, and war chariots, which were in great demand in foreign parts. The princes of Aram and of the territories on the Euphrates who had formerly procured their horses and chariots from Egypt, were to buy these war materials from Solomon's merchant guild. The latter established a station for his own riders and horses on the plain not far from the sea. He kept twelve thousand horses and fourteen hundred war chariots (each drawn by two horses), and for these he erected spacious buildings, containing four thousand stalls. Solomon's greatest gains, however, were acquired in trade with India. To the Phœnicians the journey to this distant country was attended with insuperable difficulties, so long as the country near the Red Sea was rendered unsafe by the uncivilised and predatory bands that dwelt there. By his alliance with Hiram, Solomon had opened up a safer and nearer route to India. The strip of land extending from the southern border of Judah to the eastern coast of the Red Sea, the Points Elath and Eziongeber, had been rendered accessible. The caravans with their loaded camels could proceed in safety from Jerusalem and from the coast to the northern point of the Red Sea. At Hiram's suggestion, Solomon had a fleet of strong and large ships (ships of Tarshish) built, and equipped on the coast at Eziongeber. Hiram sent his most skilful sailors, who knew the route thoroughly, to man the vessels. Israelites of the tribes of Asher and Zebulun, who lived on the coast and were acquainted with the sea, were also employed.
When the Israelitish fleet was complete, it sailed out of the harbour of Eziongeber to the Red Sea, which separates Palestine from Egypt, Nubia, and Abyssinia, and proceeded along the coast to the Gulf which washes the shores of Southern Arabia, as far as the mouth of the Indus, in the land of Ophir (now called Scinde). After a period of two years, Solomon's fleet returned richly laden with the proceeds of this first expedition. Vast droves of camels carried the treasures to Jerusalem, to the great astonishment of the whole population. More than four hundred talents (kikhar) of gold, silver in great quantities, ivory, ebony, apes, and exquisitely coloured peacocks, sandal-wood, and sweet-smelling plants were thus transported. Solomon caused a throne to be made of the ivory, and the sandal-wood was used for ornamenting the harps and lutes of the musicians who played in the temple. The palings of the bridge which led from the palace to the temple were also made of this rare and costly wood. Solomon sent his fleet several times to Ophir or India, and each time new riches and curiosities were brought into the country. The port Elath became a place of great importance. Judæans settled there, and the land of Israel thus extended from the extreme end of the Red Sea to the Euphrates. In order to convey horses and chariots from Aramæa to the Euphrates, as also the various importations from Phœnicia, roads had to be made, and measures taken to ensure the safety of the caravans. In a mountainous country, it is not easy for beasts of burden, and certainly not for horses and chariots, to traverse great distances, obstructed as the way is by steep cliffs, abrupt precipices, and masses of rolling stones. Solomon, however, had roads made which led from Jerusalem to the north; these were the king's high-roads.
He probably employed the services of the Canaanite natives, who were obliged as bondmen to take part in this work. Heights were levelled, depths filled up, and stones removed. The roads were