The Major. Ralph Connor
catching up a bundle of hymn books from the table thrust them with unnecessary energy into the hands of a boy who sat on the side bench beside his mother. The boy was Lawrence Gwynne.
“Take these,” said the man, “and distribute them, please.”
Lawrence taken thus by surprise paled, then flushed a quick red. He glanced up at his mother and at her slight nod took the books and distributed them among the audience on one side of the room while the evangelist took the other. As the lad passed from bench to bench with his books he was greeted with jocular and slightly jeering remarks in undertone by the younger members of the company, which had the effect of obviously increasing the ineptitude of his thin nervous fingers, but could not quite dispel the whimsical smile that lingered about the corners of his mouth and glanced from the corners of his grey-blue eyes.
The meeting opened with the singing of a popular hymn which carried a refrain catchy enough but running to doggerel. Another hymn followed and another. Then abruptly the evangelist announced,
“Now we shall have a truly GREAT hymn, a hymn you must sing in a truly great way, in what we call the grand style, number three hundred and sixty-seven.”
Then in a voice, deep, thrilling, vibrant with a noble emotion, he read the words:
“When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss,
And pour contempt on all my pride.”
They sang the verse, and when they had finished he stood looking at them in silence for a moment or two, then announced solemnly:
“Friends, that will not do for this hymn. Sing it with your hearts. Listen to me.”
Then he sang a verse in a deep, strong baritone.
“Now try.”
Timidly they obeyed him.
“No, no, not at all,” he shouted at them. “Listen.”
Again with exquisitely distinct articulation and in a tone rich in emotion and carrying in it the noble, penetrating pathos of the great words in which is embodied the passion of that heart subduing world tragedy. He would not let them try it again, but alone sang the hymn to the end. By the spell of his voice he had gripped them by the heart. The giggling girls in the front seat sat gazing at him with open mouths and lifted eyes. From every corner of the room faces once dull were filled with a great expectant look.
“You will never sing those words as you should,” he cried, “until you know and feel the glory of that wondrous cross. Never, never, never.” His voice rose in a passionate crescendo.
After he had finished singing the last great verse, he let his eyes wander over the benches until they rested upon the face of the lad on the side bench near him.
“Aha, boy,” he cried. “You can sing those words. Try that last verse.”
The boy stared, fascinated, at him.
“Sing the last verse, boy,” commanded the evangelist, “sing.”
As if impelled by another will than his own, the boy slowly, with his eyes still fastened on the man's face, threw back his head and began to sing. His voice rose, full, strong, in a quaint imitation in method of articulation and in voice production of the evangelist himself. At the third line of the verse the evangelist joined in great massive tones, beating time vigorously in a rallentando.
“Love so amazing, so divine,
Demands my soul, my life, my all.”
The effect was a great emotional climax, the spiritual atmosphere was charged with fervour. The people sat rigid, fixed in their places, incapable of motion, until released by the invitation of the leader, “Let us pray.” The boy seemed to wake as from a sleep, glanced at his mother, then at the faces of the people in the room, sat down, and quickly covered his face with his hands and so remained during the prayer.
The dramatic effect of the singing was gradually dispelled in the prayer and in a Scripture reading which followed. By the time the leader was about to begin his address, the people had almost relapsed into their normal mental and spiritual condition of benevolent neutrality. A second time a text was announced, when abruptly the door opened and up the aisle, with portentous impressiveness as of a stately ocean liner coming to berth, a man advanced whose presence seemed to fill the room and give it the feeling of being unpleasantly crowded. A buzz went through the seats. “The Rector! The Rector!” The evangelist gazed upon the approaching form and stood as if incapable of proceeding until this impressive personage should come to rest. Deliberately the Rector advanced to the side bench upon which Larry and his mother were seated, and slowly swinging into position calmly viewed the man upon the platform, the woman at the organ, the audience filling the room and then definitely came to anchor upon the bench.
The preacher waited until this manoeuvre had been successfully accomplished, coughed nervously, made as if to move in the direction of the important personage on the side bench, hesitated, and finally with an air of embarrassment once more announced his text. At once the Rector was upon his feet.
“Will you pardon me, sir,” he began with elaborate politeness. “Do I understand you're a clergyman?”
“Oh, no, sir,” replied the evangelist, “just a plain preacher.”
“You are not in any Holy Orders then?”
“Oh, no, sir.”
“Are you an ordained or accredited minister of any of the—ah—dissenting bodies?”
“Not exactly, sir.”
“Then, sir,” demanded the Rector, “may I ask by what authority you presume to exercise the functions of the holy ministry and in my parish?”
“Well—really—sir, I do not know why I—”
“Then, sir, let me tell you this will not be permitted,” said the Rector sternly. “There are regularly ordained and accredited ministers of the Church and of all religious bodies represented in this neighbourhood, and your ministrations are not required.”
“But surely, sir,” said the evangelist hurriedly as if anxious to get in a word, “I may be permitted in this free country to preach the Gospel.”
“Sir, there are regularly ordained and approved ministers of the Gospel who are quite capable of performing this duty. I won't have it, sir. I must protect these people from unlicensed, unregulated—ah—persons, of whose character and antecedents we have no knowledge. Pray, sir,” cried the Rector, taking a step toward the man on the platform, “whom do you represent?”
The evangelist drew himself up quietly and said, “My Lord and Master, sir. May I ask whom do you represent?”
It was a deadly thrust. For the first time during the encounter the Rector palpably gave ground.
“Eh? Ah—sir—I—ah—ahem—my standing in this community is perfectly assured as an ordained clergyman of the Church of England in Canada. Have you any organisation or church, any organised Christian body to which you adhere and to which you are responsible?”
“Yes.”
“What is that body?”
“The Church of Christ—the body of believers.”
“Is that an organised body with ordained ministers and holy sacraments?”
“We do not believe in a paid ministry with special privileges and powers,” said the evangelist. “We believe that every disciple has a right to preach the glorious Gospel.”
“Ah, then you receive no support from any source in this ministry of yours?”
The evangelist hesitated. “I receive no salary, sir.”
“No support?”