30 Years with the Indian Tribes on the American Frontiers. Henry Rowe Schoolcraft
The first steamer built on the Lakes was called the "Walk-in-the-Water," after an Indian chief of that name; it was launched at Black Rock, Niagara River, in 1818, and visited Michilimackinack in the summer of that year.
CHAPTER X.
Incidents of the summer during the establishment of the new post at St. Mary's--Life in a nut-shell--Scarcity of room--High prices of everything--State of the Indians--Their rich and picturesque costume--Council and its incidents--Fort site selected and occupied--The evil of ardent spirits amongst the Indians--Note from Governor De Witt Clinton--Mountain ash--Curious superstitions of the Odjibwas--Language--Manito poles--Copper--Superstitious regard for Venus--Fine harbor in Lake Superior--Star family--A locality of necromancers--Ancient Chippewa capital--Eating of animals.
1822. July 7th. We left our pallets at the sound of the reveille, and partook of a rich cup of coffee, with cream, which smoked on the camp breakfast-board of our kind entertainer, Captain Thompson.15 The ladies and children came up from the steamer, under due escorts, during the day, and were variously accommodated with temporary quarters. Dr. Wheaton and lady, Captain Brant, quartermaster, and myself, were received eventually at the table of Mr. Johnston. Captain Brant and myself hired a small room hard by for an office to be used between us. This room was a small log tenement, which had been occupied by one of Mr. J.'s hands. It was about twelve by fourteen feet, with a small window in front and in rear, and a very rural fire-place in one corner. It is astonishing how much comfort can be enjoyed in a crowded and ill-fitted place on a pinch. We felicitated ourselves at even this. We really felt that we were quite fortunate in getting such a locality to hail from. Captain N.S. Clark got an adjoining tenement, of similar construction and use, but much larger, for his numerous family. Some of the ladies took shelter at the domicil of an intelligent American family (Mr. E.B. Allen's) who had preceded us a short time with an adventure of merchandise. One or two of the ladies abode temporarily in the tents of their husbands. The unmarried officers looked for nothing better than life in camp. I accepted an invitation at the mess-table of the officers. Besides this sudden influx of population, there were followers and hucksters of various hues who hoped to make their profits from the soldiery. There was not a nook in the scraggy-looking little antique village but what was sought for with avidity and thronged with occupants. Whoever has seen a flock of hungry pigeons, in the spring, alight on the leaf-covered ground, beneath a forest, and apply the busy powers of claw and beak to obtain a share of the hidden acorns that may be scratched up from beneath, may form some just notion of the pressing hurry and bustle that marked life in this place. The enhanced price that everything bore was one of the results of this sudden influx of consumers and occupants.
8th. I went to rest last night with the heavy murmuring sound of the falls in my ears, broken at short intervals by the busy thump-thump-thump of the Indian drum; for it is to be added, to the otherwise crowded state of the place, that the open grounds and river-side greens of the village, which stretch along irregularly for a mile or two, are filled with the lodges of visiting Indian bands from the interior. The last month of spring and the early summer constitute, in fact, a kind of carnival for the natives. It is at this season that the traders, who have wintered in the interior, come out with their furs to the frontier posts of St. Mary's, Drummond Island, and Michilimackinack, to renew their stocks of goods. The Indians, who have done hunting at this season, as the furred animals are now changing their hair, and the pelt becomes bad, follow them to enjoy themselves along the open shores of the lakes, and share in the good things that may fall to their lot, either from the traders at their places of outfit, from presents issued by the British or American governments at their chief posts, or from merchants in the towns, to whom a few concealed skins are still reserved to trade. An Indian's time appears to be worth but little to him at this season, if at any season. He lives most precariously on small things, such as he can pick up as he travels loitering along the lake shores, or strolls, with easy footsteps, about the forest precincts of his lodge. A single fish, or a bird or squirrel, now and then, serves to mitigate, if it does not satisfy, hunger. He has but little, I am told, at the best estate; but, to make amends for this, he is satisfied and even happy with little. This is certainly a philosophic way of taking life, but it is, if I do not mistake it, stoic philosophy, and has been learned, by painful lessons of want, from early youth and childhood. Where want is the common lot, the power of endurance which the race have must be a common attainment.
9th. This day I hired an interpreter for the government, to attend at the office daily, a burly-faced, large man of some five-and-forty, by the name of Yarns. He tells me that he was born at Fort Niagara, of Irish parentage, to which an originally fair skin, blue eyes, and sandy hair, bear testimony. He has spent life, it seems, knocking about trading posts, in the Indian country, being married, has metif children, and speaks the Chippewa tongue fluently--I do not know how accurately.
The day which has closed has been a busy day, having been signalized as the date of my first public council with the Indians. It has ushered in my first diplomatic effort. For this purpose, all the bands present were invited to repair to camp, where Colonel Brady, at the appointed hour, ordered his men under arms, in full dress. They were formed in a hollow square in front of his marque. The American flag waved from a lofty staff. The day was bright and fine, and everything was well arranged to have the best effect upon the minds of the Indians. As the throng of both resident and foreign bands approached, headed by their chiefs, they were seated in the square. It was noticed that the chiefs were generally tall and striking-looking persons, of dignified manners, and well and even richly dressed. One of the chiefs of the home band, called Sassaba, who was generally known by the sobriquet of the Count, appeared in a scarlet uniform, with epaulets and a sword. The other chiefs observed their native costume, which is, with this tribe, a toga of blue broadcloth, folded and held by one hand on the breast, over a light-figured calico shirt, red cloth leggins and beaded moccasons, a belt or baldric about the waist, sustaining a knife-sheath and pouch, and a frontlet of skin or something of the sort, around the forehead, environed generally with eagles' feathers.
When the whole were seated, the colonel informed them that I had been sent by their great father the President to reside among them, that respect was due me in that capacity, and that I would now address them. I had directed a quantity of tobacco to be laid before them; and offered them the pipe with the customary ceremonies. Being a novice in addresses of this kind, I had sat down early in the morning, in my crowded log hut, and written an address, couched in such a manner, and with such allusions and appeals, as I supposed would be most appropriate. I was not mistaken, if I could judge by the responses made at the close of each sentence, as it was interpreted. The whole address was evidently well received, and responded to in a friendly manner, by the ruling chief, a tall, majestic, and graceful person named Shingabawossin, or the Image Stone, and by all who spoke except the Count. He made use of some intemperate, or ill-timed expressions, which were not interpreted, but which brought out a strong rebuke from Mr. Johnston, who, being familiar with the Indian language, gave vent in their tongue to his quick and high-toned feelings of propriety on the occasion. Colonel Brady then made some remarks to the chiefs, dictated by the position he occupied as being about to take post, permanently, in their country. He referred to the treaty of purchase made at these falls two years before by Governor Cass. He told the Indians that he should not occupy their ancient encamping and burial-ground on the hill, but would select the next best site for his troops. This announcement was received with great satisfaction, as denoted by a heavy response of approbation on the part of the Indians; and the council closed to the apparent mutual satisfaction of all. I augured well from all I heard respecting it, as coming from the Indians, and was resolved to follow it up zealously, by cultivating the best understanding with this powerful and hitherto hostile tribe, namely the Chippewas, or, as they call themselves, Od-jib-wä.16 To this end, as well as for my amusement, I commenced a vocabulary, and resolved to study their language, manners, customs, &c.
10th. On examining the topography and advantages