30 Years with the Indian Tribes on the American Frontiers. Henry Rowe Schoolcraft
given up to visiting and talking. It is Dr. Johnson, I think, who draws a distinction between "talk and conversation." It is necessary, however, to assign a portion of time in this way. "A man that hath friends must show himself friendly," is a Bible maxim.
7th. The garrison library was this morning removed from my office, where it had been placed in my charge on the arrival of the troops in July, the state of preparations in the cantonment being now sufficiently advanced to admit its reception. A party of gentlemen from the British garrison on Drummond Island came up on a visit, on snow shoes. The distance is about 45 miles.
8th. I commenced reading Holmes on "The Fulfilment of the Revelation of St. John," a London work of 1819. The author says "that his explanation of the symbols is founded upon one fixed and universal rule--that the interpretation of a symbol is ever maintained; that the chronological succession of the seals, trumpets, and vials is strictly preserved; and that the history contained under them is a uniform and homogeneous history of the Roman empire, at once comprehensive and complete."--Attended a dining-party at Mr. Johnston's.
9th. Continued the reading of Holmes, who is an energetic writer, and appears to have looked closely into his subject. The least pleasing trait in the work is a polemic spirit which is quite a clog to the inquiry, especially to those who, like myself, have never read the authors Faber, Cunningham, and Frere, whose interpretations he combats. For a clergyman, he certainly handles them without gloves.
10th. The principal Indian chief of the vicinity, Shingabawossin, sent to inquire of me the cause of the aerial explosion, heard on the 4th. At four I went to dine with Mr. Ermatinger on the British shore.
11th. I did something, although, from the round of visiting and gayety which, in consequence of our Drummond Isle visitors, has existed for a few days, but little, at my vocabulary. At half-past four, I went to dine with Lieutenants Morton and Folger in the cantonment. The party was nearly the same which has assembled for a few days, in honor of the foreign gentlemen with us. In the evening a large party, with dancing, at Mr. Johnston's.
12th. I read Lord Erskine's Letter to Lord Liverpool on the policy to be pursued by Great Britain in relation to Greece and Turkey. The arguments and sentiments do equal credit to his head and heart, and evince no less his judgment as a statesman, than they do his taste and erudition as a scholar. This interesting and valuable letter breathes the true sentiments of rational liberty, such as must be felt by the great body of the English nation, and such as must, sooner or later, prevail among the enlightened nations of the earth. How painful to reflect that this able appeal will produce no favorable effect on the British ministry, whose decision, it is to be feared, is already made in favor of the "legitimacy" of the Turkish government!
At four o'clock, I laid by my employments, and went to dine at the commanding officer's quarters, whence the party adjourned to a handsomely arranged supper table at Capt. Beal's. The necessity of complying with times and occasions, by accepting the current invitations of the day, is an impediment to any system of intellectual employment; and whatever the world may think of it, the time devoted to public dinners and suppers, routs and parties, is little better than time thrown away.
"And yet the fate of all extremes is such;
Books may be read, as well as men, too much."
13th. I re-perused Mackenzie's "History of the Fur Trade," to enable me more fully to comprehend the allusions in a couple of volumes lately put into my hands, on the "Disputes between Lord Selkirk and the North West Company," and the "Report of Trials" for certain murders perpetrated in the course of a strenuous contest for commercial mastery in the country by the Hudson's Bay Company.
Finding an opportunity of sending north, I recollected that the surveyors of our northern boundary were passing the winter at Fort William, on the north shore of Lake Superior; and wrote to one of the gentlemen, enclosing him some of our latest papers.
14th. The gentlemen from the neighboring British post left us this morning. I devoted the day to my Indian inquiries.
15th. I commenced a vocabulary of conversation, in the Odjibwa.
17th. Native Mythology.--According to Indian mythology, Weeng is the God of sleep. He has numerous emissaries, who are armed with war clubs, of a tiny and unseen character. These fairy agents ascend the forehead, and knock the individual to sleep. Pope's creation of Gnomes, in the Rape of the Lock, is here prefigured.
18th. It has been said that the Indian languages possess no monosyllables. This remark is not borne out with regard to the Chippewa. Marked as it is with polysyllables, there are a considerable number of exceptions. Koan is snow, ais a shell, mong a loon, kaug a porcupine, &c. The number of dissyllables is numerous, and of trisyllables still more so. The Chippewa has no auxiliary verbs. The Chippewa primitive pronouns are, Neen, Keen, and Ween (I, Thou, He or She). They are rendered plural in wind and wau. They are also declined for tense, and thus, in the conjugation of verbs, take the place of our auxiliary verbs.
19th. Resumed the perusal of Holmes on "Revelations." He establishes a dictionary of symbols, which are universally interpreted. In this system, a day signifies a natural year; a week seven years; a month thirty years; a year a period of 360 years. The air means "church and state;" waters, "peoples, multitudes, tongues;" seven, the number of perfection; twelve, totality or all; hail storms, armies of northern invaders. If the work were divested of its controversial character, it would produce more effect. Agreeably to this author, the downfall of Popery will take place about the year 1866.
20th. I read "Esprella's Letters on England," a work attributed to Southey, whose object appears to have been to render English manners and customs familiar in Spain, at a time when the intercourse between the two countries had very much augmented, and their sympathies were drawn together by the common struggle against Napoleon Bonaparte.
21st. I commenced "Valerius, a Roman Story." In the evening the commanding officer (Col. L.) gave a party, in honor of Washington's birthday. That the time might not be wholly anticipated, dancing was introduced to give it wings, and continued until two o'clock of the morning of (the actual birthday) the twenty-second.
22d. Finished "Valerius." This is an interesting novel on the Waverley plan, and must certainly be considered a successful attempt to familiarize the class of novel-readers with Roman history and Roman domestic manners. The story turns on the persecution of the Christians under Trajan. The expression "of a truth," which is so abundantly used in the narrative, is a Scripture phrase, and is very properly put into the mouth of a converted Roman. I cannot say as much for the word "alongst" used for along. There are also some false epithets, as "drop," for run or flow, and "guesses" for conjectures. The only defect in the plot, which occurs to me, is, that Valerius, after his escape with Athanasia from Ostium, should have been landed safely in Britain, and thus completed the happiness of a disconsolate and affectionate mother, whom he left there, and who is never afterwards mentioned.
23d. From the mention which is made of it in "Valerius," I this day read the Gospel of Luke, and truly am surprised to find it so very important a part of the New Testament. Indeed, were all the rest of the volume lost, this alone would be sufficient for the guidance of the Christian. Divines tell us that Luke was the most learned of the evangelists. He is called "the beloved physician," by St. Paul. His style is more descriptive than the other evangelists, and his narrative more clear, methodical, and precise, and abounds equally with sublime conceptions.31
24th. Mr. Harman, from a long residence in the Indian country, in high northern latitudes, was qualified by his opportunities of observation, to speak of the comparative character of the Indian language in that quarter. He considers them as radically different from those of the Algonquin stock. The group which may be formed from his remarks, will embrace the Chippewayans, Beaver Indians, Sicaunies, Tacullies, and Nateotetains. If we may judge of this family of dialects by Mackenzie's vocabulary of the Chippewayan, it is very remote from the Chippewa, and abounds in those consonantal sounds which the latter studiously avoids.
Harman says, "The Sicaunies