In Search Of Lost Time. Volumes 1 to 7. Marcel Proust
of the world, who in their social simplicity were so easily led to believe that the Princesse de Sagan and the Duchesse de Guermantes were obliged to pay large sums of money to other poor wretches, in order to have anyone at their dinner-parties, that if somebody had offered to procure them an invitation to the house of either of those great dames, the old doorkeeper and the woman of ‘easy virtue’ would have contemptuously declined.
The Verdurins never invited you to dinner; you had your ‘place laid’ there. There was never any programme for the evening’s entertainment. The young pianist would play, but only if he felt inclined, for no one was forced to do anything, and, as M. Verdurin used to say: “We’re all friends here. Liberty Hall, you know!”
If the pianist suggested playing the Ride of the Valkyries, or the Prelude to Tristan, Mme. Verdurin would protest, not that the music was displeasing to her, but, on the contrary, that it made too violent an impression. “Then you want me to have one of my headaches? You know quite well, it’s the same every time he plays that. I know what I’m in for. Tomorrow, when I want to get up—nothing doing!” If he was not going to play they talked, and one of the friends—usually the painter who was in favour there that year—would “spin,” as M. Verdurin put it, “a damned funny yarn that made ’em all split with laughter,” and especially Mme. Verdurin, for whom—so strong was her habit of taking literally the figurative accounts of her emotions—Dr. Cottard, who was then just starting in general practice, would “really have to come one day and set her jaw, which she had dislocated with laughing too much.”
Evening dress was barred, because you were all ‘good pals,’ and didn’t want to look like the ‘boring people’ who were to be avoided like the plague, and only asked to the big evenings, which were given as seldom as possible, and then only if it would amuse the painter or make the musician better known. The rest of the time you were quite happy playing charades and having supper in fancy dress, and there was no need to mingle any strange element with the little ‘clan.’
But just as the ‘good pals’ came to take a more and more prominent place in Mme. Verdurin’s life, so the ‘bores,’ the ‘nuisances’ grew to include everybody and everything that kept her friends away from her, that made them sometimes plead ‘previous engagements,’ the mother of one, the professional duties of another, the ‘little place in the country’ of a third. If Dr. Cottard felt bound to say good night as soon as they rose from table, so as to go back to some patient who was seriously ill; “I don’t know,” Mme. Verdurin would say, “I’m sure it will do him far more good if you don’t go disturbing him again this evening; he will have a good night without you; to-morrow morning you can go round early and you will find him cured.” From the beginning of December it would make her quite ill to think that the ‘faithful’ might fail her on Christmas and New Year’s Days. The pianist’s aunt insisted that he must accompany her, on the latter, to a family dinner at her mother’s.
“You don’t suppose she’ll die, your mother,” exclaimed Mme. Verdurin bitterly, “if you don’t have dinner with her on New Year’s Day, like people in the provinces!”
Her uneasiness was kindled again in Holy Week: “Now you, Doctor, you’re a sensible, broad-minded man; you’ll come, of course, on Good Friday, just like any other day?” she said to Cottard in the first year of the little ‘nucleus,’ in a loud and confident voice, as though there could be no doubt of his answer. But she trembled as she waited for it, for if he did not come she might find herself condemned to dine alone.
“I shall come on Good Friday—to say good-bye to you, for we are going to spend the holidays in Auvergne.”
“In Auvergne? To be eaten by fleas and all sorts of creatures! A fine lot of good that will do you!” And after a solemn pause: “If you had only told us, we would have tried to get up a party, and all gone there together, comfortably.”
And so, too, if one of the ‘faithful’ had a friend, or one of the ladies a young man, who was liable, now and then, to make them miss an evening, the Verdurins, who were not in the least afraid of a woman’s having a lover, provided that she had him in their company, loved him in their company and did not prefer him to their company, would say: “Very well, then, bring your friend along.” And he would be put to the test, to see whether he was willing to have no secrets from Mme. Verdurin, whether he was susceptible of being enrolled in the ‘little clan.’ If he failed to pass, the faithful one who had introduced him would be taken on one side, and would be tactfully assisted to quarrel with the friend or mistress. But if the test proved satisfactory, the newcomer would in turn be numbered among the ‘faithful.’ And so when, in the course of this same year, the courtesan told M. Verdurin that she had made the acquaintance of such a charming gentleman, M. Swann, and hinted that he would very much like to be allowed to come, M. Verdurin carried the request at once to his wife. He never formed an opinion on any subject until she had formed hers, his special duty being to carry out her wishes and those of the ‘faithful’ generally, which he did with boundless ingenuity.
“My dear, Mme. de Crécy has something to say to you. She would like to bring one of her friends here, a M. Swann. What do you say?”
“Why, as if anybody could refuse anything to a little piece of perfection like that. Be quiet; no one asked your opinion. I tell you that you are a piece of perfection.”
“Just as you like,” replied Odette, in an affected tone, and then went on: “You know I’m not fishing for compliments.”
“Very well; bring your friend, if he’s nice.”
Now there was no connection whatsoever between the ‘little nucleus’ and the society which Swann frequented, and a purely worldly man would have thought it hardly worth his while, when occupying so exceptional a position in the world, to seek an introduction to the Verdurins. But Swann was so ardent a lover that, once he had got to know almost all the women of the aristocracy, once they had taught him all that there was to learn, he had ceased to regard those naturalisation papers, almost a patent of nobility, which the Faubourg Saint-Germain had bestowed upon him, save as a sort of negotiable bond, a letter of credit with no intrinsic value, which allowed him to improvise a status for himself in some little hole in the country, or in some obscure quarter of Paris, where the good-looking daughter of a local squire or solicitor had taken his fancy. For at such times desire, or love itself, would revive in him a feeling of vanity from which he was now quite free in his everyday life, although it was, no doubt, the same feeling which had originally prompted him towards that career as a man of fashion in which he had squandered his intellectual gifts upon frivolous amusements, and had made use of his erudition in matters of art only to advise society ladies what pictures to buy and how to decorate their houses; and this vanity it was which made him eager to shine, in the sight of any fair unknown who had captivated him for the moment, with a brilliance which the name of Swann by itself did not emit. And he was most eager when the fair unknown was in humble circumstances. Just as it is not by other men of intelligence that an intelligent man is afraid of being thought a fool, so it is not by the great gentleman but by boors and ‘bounders’ that a man of fashion is afraid of finding his social value underrated. Three-fourths of the mental ingenuity displayed, of the social falsehoods scattered broadcast ever since the world began by people whose importance they have served only to diminish, have been aimed at inferiors. And Swann, who behaved quite simply and was at his ease when with a duchess, would tremble for fear of being despised, and would instantly begin to pose, were he to meet her grace’s maid.
Unlike so many people, who, either from lack of energy or else from a resigned sense of the obligation laid upon them by their social grandeur to remain moored like houseboats to a certain point on the bank of the stream of life, abstain from the pleasures which are offered to them above and below that point, that degree in life in which they will remain fixed until the day of their death, and are content, in the end, to describe as pleasures, for want of any better, those mediocre distractions, that just not intolerable tedium which is enclosed there with them; Swann would endeavour not to find charm and beauty in the women with whom he must pass time, but to pass his time among women whom he had already found to be beautiful and charming. And these were, as often as not, women whose beauty was of a distinctly ‘common’ type, for the physical qualities which attracted him instinctively,