Поля крови. Религия и история насилия. Карен Армстронг
1.164.46. Гарутмант – это солнце
196
Ригведа, 10.129. 6–7
197
Jan Gonda, The Vision of the Vedic Poets (The Hague, 1963), p. 18
198
Renou, Religions of Ancient India, pp. 220–25; R. C. Zaehner, Hinduism (London, New York and Toronto, 1962), pp. 219–25
199
Ригведа, 10. 90
200
Ibid., 10.90. [Перевод Т. Елизаренковой. Цит. по: Ригведа. Мандалы IХ – X. – М.: Наука, 1999. – Прим. пер.]
201
Bruce Lincoln, ‘Indo-European Religions: An Introduction’, in Death, War and Sacrifice: Studies in Ideology and Practice (Chicago and London, 1991), p. 8
202
Bruce Lincoln, ‘Sacrificial Ideology and Indo-European Society’, in Death, War and Sacrifice, p. 173
203
Thapar, Early India, p. 123
204
Lincoln, ‘Sacrificial Ideology’, pp. 174–75
205
Ibid., pp. 143–47
206
Reinhard Bendix, Kings or People: Power and the Mandate to Rule (Berkeley, 1977), p. 228
207
Max Weber, The Religion of India: The Sociology of Hinduism and Buddhism, trans. and ed. Hans H. Gerth and Don Martindale (Glencoe, Ill., 1951), p. 65
208
Alfred Vogts, A History of Militarism: Civilian and Military, rev. ed. (New York, 1959), p. 42
209
Панчавимша-брахмана (ПБ), 7.7: 9–10, см.: Heesterman, Broken World, p. 62
210
ШБ 6.8.14; Heesterman, ‘Ritual, Revelation and the Axial Age’, p. 402
211
J. C. Heesterman, The Inner Conflict of Tradition: Essays on Indian Ritual, Kingship and Society (Chicago and London, 1993) pp. 68, 84–85
212
Ригведа, 1.162.20–21; ср. английский перевод Гриффитса
213
Таиттирия-самхита (ТС), 6.4.8.1; см.: Heesterman, Inner Conflict, p. 209
214
Таиттирия-брахмана (ТБ), 3.7.7.14; см.: Heesterman, Broken World, p. 34
215
Witzel, ‘Vedas and Upanisads’, p. 82
216
Шатапатха Брахмана, 10.6.5.8; см.: Heesterman, Broken World, p. 57
217
Zaehner, Hinduism, pp. 59–60; Renou, Religions of Ancient India, p. 18; Witzel, ‘Vedas and Upanisads’, p. 81 Brian K. Smith, Reflections on Resemblance, Ritual and Religion (Oxford and New York, 1989), pp. 30–34, 72–81
218
Jonathan Z. Smith, ‘The Bare Facts of Ritual’, in Imagining Religion: From Babylon to Jonestown (Chicago and London, 1982), p. 63
219
Doniger, Hindus, pp. 137–42; Gavin Flood, An Introduction to Hinduism (Oxford, 2003), pp. 80–81
220
Thapar, Early India, pp. 150–52
221
Законы Ману, 7.16–22; см.: перевод G. Buhler (Delhi, 1962). [Перевод С. Эльмановича, проверенный и исправленный Г. Ильиным. Цит. по: Законы Ману. – М.: Наука, 1992. – Прим. пер.]
222
Thapar, Early India, pp. 147–49; Doniger, Hindus, pp. 165–66.
223
Thapar, Early India, p. 138.
224
Hermann Kulke, ‘The Historical Background of India’s Axial Age’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, NY, 1986), p. 385
225
Thapar, Early India, p. 154
226
Richard Gombrich, Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo (London and New York, 1988), pp. 55–56