Jesus and Christ. Artur Zadikyan
Gospel is also the fact that while the first three evangelists narrate mainly the preaching of Jesus Christ in Galilee, John recounts the events and speeches that took place in Judea. With this we can calculate the length of Christ's public ministry and at the same time the length of his earthly life. Jesus preached more in Galilee, and traveled to Jerusalem for all the major feasts. According to the Gospel of John, there were only three such journeys to Jerusalem for the Feast of Passover, and before the fourth Passover of his public ministry he died on the Cross. It follows that the Lord's public ministry lasted about three and a half years. As Luke testifies, Jesus went out into public ministry about 30 years of age. This means that he lived on earth for only thirty-three and a half years.
The professor thought for a moment.
– Now let's look at the perception of the gospel and biblical stories from different angles by supporters and opponents, that is, believers and, so to speak, not really. Those who are "not quite" consider the following to be the main proof of their doctrine: Christians invented the virgin conception of Jesus to emphasize the importance of his person. This is their central myth. All the evangelists write about Jesus' birth from Mary, her conception without an earthly father. Let's see how it is described in the Gospels, for example, in Matthew; the nativity of Jesus Christ was like this: "after the betrothal of his mother Mary to Joseph, before they were joined together, it appeared that she had in her womb of the Holy Spirit. But Joseph, her husband, being righteous and not wanting to make her public, wanted to let her go in secret. But when he thought of it, behold, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife, for that which is born in her is of the Holy Spirit; but she will bear a Son, and you shall call His name Jesus, for He will save His people from their sins" (Matthew 1:18-21). And here is what Evangelist Luke says: "In the sixth month the angel Gabriel was sent from God to the city of Galilee, called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David; and the name of the virgin was Mary. The angel came to her and said, "Rejoice, O Most Gracious One! The Lord is with thee; blessed art thou among women. But when she saw him, she was troubled at his words and wondered what kind of greeting it would be. And the angel said to her, "Do not be afraid, Mary, for you have found grace with God; and behold, you will conceive in the womb and bear a Son, and you will call His name Jesus… Mary said to the angel, "How will this be, when I do not know my husband?" (Luke 1:26-35)
The theologian was meaningfully silent.
– Please pay attention here and draw conclusions. First of all, in the first case she knows about her pregnancy… or at least Joseph knows from somewhere. If we take her ignorance as truth, then it is absurd. The next conclusion is that the Gospels were written at different times, with a disregard for accuracy, sloppiness in the approach to the work, or incompetence on the part of the scribes. Why? Here's why. Look at the dialog between Mary and the Angel. Based on it, Mary did not know she was pregnant. But in Matthew's story, she did. At least she should have known, and not just her. Otherwise, how did Joseph know? Or, if we take such a version, she grew a belly before time, Joseph, having realized the essence, was indignant, then for her it should not have been news for sure. And also – look at Luke's description: in fact, she is not pregnant yet, based on the angel's warning, "…and behold, you will conceive (!!!) in the womb…". This is just an example of how the story is told. Let's not cling to words. For, let me also explain myself in the rhetoric of those who use expressions accepted in the parochial canon. You will agree that if you analyze the biblical accounts with an open mind, the whole rhetoric of those who are committed to the truth of the biblical events and those who are against, i.e. do not believe or doubt, is built on this kind of argument and arguments. I have already said, here it is written this and that. And here it says this and that, and from this follows this and that. Is it funny? Me too. But to me it is because of the argument, in which the criterion of truth and untruth is not a fact, but someone's presentation of some history. You understand correctly, even if many sources will write about some historical object, for example, about sword escalibur, that it belonged to the person, which according to chronicles exactly existed, – it will not be a fact concerning this weapon, especially in the aspect of modern beliefs, if radiocarbon analysis will show, will prove its manufacturing later than the attributed events. But if around a certain history there will be a lot of various tales, and with a philosophical and instructive bias, and also serve to attract adherents, plus to everything – if with the coincidence of time there will be opponents and refuting, and even alternative histories, in this case, firstly, it will be forgotten and few people will wonder whether it happened at all, and secondly, different combinations of statements will be interpreted in their own way in order to prove their rightness, and in some cases, for example, biblical, their holiness. After all, disputes to prove, as it were, the improvement of a religious doctrine, exactly the type of this doctrine (as disputes can take place within one confession), are conducted with the purpose to prove the best, let me put it this way, the holiness, divinity of one's religion, confession, sect. The disputes about the Immaculate Conception follow the same scenario. Some rely on faith and spirituality, others on logic and realism. For example, realists believe that it is a myth created by Christians to emphasize the importance of Jesus. Incidentally, realists may well be Christians themselves. For example, Protestant theologian Harry Emerson Fosdick put it this way: "Belief in the immaculate birth as an explanation for the identity of a great man is a well-known way in which extraordinary exceptionalism was explained in antiquity." I have already described numerous examples in myths and legends.
Nomor stopped his narration, stopped "marching" along the route he had set, looked thoughtfully at those to whom his speech was dedicated. He summarized:
– Let's have a little smile.
The audience supported his call. After receiving the energy charge, he continued:
– It is quite logical that Christians, wanting to win over the pagan audience, presented them with the virgin conception of Jesus, because such a thing was in the practice of deification. It had happened more than once. This was another rebuke to Jesus, the desire of the Jewish clergy to destroy him and his sect. However, he and his company knew what they were doing. They understood: to win, to assert their power over the souls and minds of people, they needed to consistently and firmly assert their postulates, to attract slaves, those who had nothing to lose, as Vladimir Ilyich said, "nothing but their chains. So that it would have the effect of sacrifice for salvation. That is, they were already oppressed, so the affirmation of their faith gave them an invisible weapon, power, which they were deprived of in the material world… moreover, according to their faith it turned out that after death they would live in some divine kingdom. This infuriated those in power. This consistency, despite oppression and oppressions, led not just to a belief in the Immaculate Conception – to a subconscious doubt that such a thing was impossible. Even people with the logic of empirical thinking began to speculate about the reality of it, even if invested with the thought of a highly developed civilization, which in this way tries to tune mankind to the desired manner and policy of behavior.
Nomor took a heavy breath, sipped some water. Pluto took advantage of the pause.
– What was it really like? Your personal version.
– You may laugh, but I'll tell you, a century to learn…" he smiled and added: "I'll even say, now it's possible, an eternity to learn and…" he smiled again.
His smile infected many experts in the audience, though not all of them. Some, on the contrary, became more serious, even glanced ironically at their colleagues in the program. Nomor, noticing this, explained his opinion:
– In connection with the discovery of the method of traveling between worlds… and the worlds themselves, and the worlds being in different time chronology in relation to the development of human society on our planet… we can check how it was and is there. So I will answer the question: if I believe in miracles, it is only in that scientific conception, which speaks about not yet revealed this phenomenon by the level of science. The other side of this logic is unconditional faith. That is faith without conditions. And without conditions one can believe in anything. Logically, I believe in rationality and reality. And most importantly, as one very wise saint said, God does not perform miracles for the amusement of people. By the way, this is how he revealed himself about the extraction of the gracious fire from an ordinary lighter,