The Other Queen. Philippa Gregory
from the dying body of the old church, I created new books, a new one for each new estate, each one showing a good balance of profit on rents, or sale of wool, or hay or corn or wheat or iron ore, or whatever goods each land could bring to us. Slowly I learned the prices of trees standing in a forest and the value of timber when they were felled. Slowly I learned to estimate the price of wool on a sheep’s back or the profits to be made from a flock of geese at Christmas. My husband Cavendish hired good reliable men who had served the monks in the abbeys and the nuns in the nunneries and knew how lands should yield good rents and revenue, and I set myself to learn from them. Soon it was my task to read the accounts brought to me by the stewards of our growing estates, I was overseer as well as house manager. Soon it was I who knew to the last penny that our properties were well-run and our wealth was increasing.
None of this happened overnight, of course. We were married ten years, we had our children – eight of them, bless them all, and bless the good husband who gave them to me, and the fortune to endow them. He rose high in the favour of the court. He served first Thomas Cromwell and then directly the king. He served in the Court of Augmentations, that prime position, and travelled the country valuing the church properties and turning them over to the Crown, as one after another proved to be unfit for the work of the Lord and better closed down.
And if it happened that the houses that were the richest, and the most profitable, were the first to attract the attention of godly reform, then it was not for us to question the mysterious ways of Providence. If they had been good men they would have been good stewards of the wealth of the Lord and not squandered the church’s fortune: encouraging the poor in idleness, and building churches and hospitals of excessive beauty. Better for God that poor stewards be replaced by those who knew the value of money and were ready to set it to work.
Of course my husband bought on his own account. God knows, everyone in England was buying land on his own account, and at the most desperate prices. It was like the herring fleet coming in, all at once. We were like fishwives on the harbour wall, revelling in a glut. We were all mad to get our hands on our share of the old church lands. It was a banquet of land-grabbing. No-one questioned William as he valued for the Crown and then bought and sold for himself. It was expected by everyone that he should supplement his fees by trading on his own account, and besides, he took no more than was customary.
How did he do it? He valued land low in his own favour, sometimes for the benefit of others. Sometimes he received gifts, and sometimes, secret bribes. Of course! Why not? He was doing the king’s work and furthering the reform of the church. He was doing God’s work in expelling corrupt priests. Why should he not be richly rewarded? We were replacing a rotten old church with one in the true image of His son. It was glorious work. Was my husband not on God’s own work, to destroy the old bad ways of the Papist church? Was he not absolutely right, directed by God Himself, to take wealth away from the corrupt Papal church and put it into our hands, who would use it so much better? Is that not the very meaning of the sacred parable of the talents?
And all the while I was his apprentice, as well as his wife. I came to him a girl with a burning ambition to own my own property and to be secure in the world. Never again would I be a poor relation in the house of a richer cousin. He taught me how I could do it. God bless him.
Then I told him that the Chatsworth estate was for sale, near to my old home of Hardwick in Derbyshire, that I knew it well and it was good land, that the original owner was my cousin but he had sold it to spite his family, that the new owner, frightened by claims against the freehold, was desperate for a sale, that we could make a sharp profit if we were not too particular at taking advantage of a fool in trouble. William saw, as I did, the profit that could be made from it, and he bought it for me at a knockdown price, and swore it would be the greatest house in the North of England, and it would be our new home.
When the new queen, Mary Tudor, came to the throne – and who would have thought she could defeat the good Protestant claimant, my friend Jane Grey? – they accused my poor Cavendish of defrauding his office, of taking bribes, and of stealing land from the Holy Roman Catholic church – which now rose again from the dead like Jesus Himself. Shameful accusations and frightening times: our friends held in the Tower for treason, dearest little Jane Grey facing death for claiming the throne, the reformation of religion utterly reversed, the world turned upside down again, the cardinals returned and the Inquisition coming. But the one thing that I was sure of, the one thing that comforted me through all the worry, was the knowledge that he would know to a penny how much he had stolen. They might say that his books at the palace did not account for the huge fortune he had made, but I knew that he would know; somewhere there would be accounts that would show it all, good and clear, theft and profit. When he died, my poor husband Cavendish, still under suspicion of theft, corruption, and dishonest accounting, I knew that he would make his accounts in heaven, and St Peter (who I supposed would be restored also) would find them exact, to the last penny.
In his absence, it fell to me, his widow, all alone in the world, to defend my inheritance on earth. He had left me everything in my own name, God bless him, for he knew I would keep it safe. Despite every tradition, custom and practice which makes widows paupers and men the only heirs, he put every penny in my name, not even in trust, not to a kinsman. He did not favour a man, any man, over me, his wife. He gave it wholly to me. Think of that! He gave everything to me.
And I swore that I would not betray my dearest Cavendish. I swore, with my hand on his coffin, that I would keep the sacks of gold under the marriage bed, the lands that I had inherited from him, the church candles on my tables and the pictures on my walls, and that I would show my duty to him, as his good widow, by fighting to prove their title as my own. He left his fortune to me; I owed it to him to see that his wishes were honoured. I would make sure that I kept everything. I made it my sacred duty to keep everything.
And then, thank God the claims against me were cut short by another royal death. God Himself preserved my Protestant fortune. Queen Mary the Papist would have clawed back all the church lands if she could have done. She would have had monasteries rebuilt and abbeys re-dedicated, and certainly everything taken back from good officers who were only doing their duty – but God quickly took her to Himself and she died before she could dispossess us all, and the new ruler was our Elizabeth.
Our Elizabeth, the Protestant princess who knows the value of good property as well as the rest of us, who loves, as we do, peace, the land, and a reliable currency. She understands well enough the price of our loyalty to her. We will all be good Protestants and loyal subjects if she will leave us with our stolen Papist wealth, and make sure that no Papist ever gets the throne and threatens our fortunes again.
I had placed myself close to her from the earliest years, both by calculation and preference. I was raised in a Protestant household, in service to the great Lady Frances Grey, I was companion to Lady Jane Grey, and I served a God who recognises hard work. I was at Hatfield when my friend Robert Dudley himself brought the news that the old queen was dead and Elizabeth was the heir. I was at her coronation as a beautiful and wealthy widow (God bless my husband Cavendish for that) and my next husband, Sir William St Loe, was her chief butler of England. I caught his eye on the night of her coronation dinner and knew that he looked at me and saw a pretty woman of thirty, with great lands that marched temptingly beside his own. Dearest Cavendish had left me so prosperous that perhaps I could have made a deal for an even better husband. Sir John Thynne of Longleat was mentioned as one, and there were others. But to tell truth, William St Loe was a handsome man and I liked him for himself. Also, although Sir John has Longleat, which is a house any woman could covet, William St Loe’s lands were in my home country of Derbyshire and that made my heart beat faster.
With him as my husband, and a good Protestant queen on the throne, I knew there would be no questioning the history of a pair of gold candlesticks that once stood on an altar and now my best table. No-one would worry about some three hundred handsome silver forks, a couple of dozen golden ewers, some exquisite Venetian glass, and chests of gold coins which suddenly appeared in the accounts of my household goods. Surely, to the Protestant God whom we all worship and adore, no-one would trouble a loyal widow who has done nothing but love things of beauty that have come her way? There would be no great anxiety about lands that had once belonged to the church and now belong to me. And nor should there be. ‘Thou