The Golem and the Djinni. Helene Wecker
were all desires wrong? What about the hungry boy for whom she’d stolen the knish? Could a desire for food be wrong if one were starving? A woman down the hall had a son who was a peddler, in a place called Wyoming. She lived in wait of a letter from him, some sign to let her know that he was alive and safe. This too seemed right and natural. But then, how was she to know?
In the morning, when the Rabbi asked her what she’d thought of the book, she hesitated, searching for the right words. “Were these real people?”
He raised an eyebrow. “Would my answer change your understanding of them?”
“I’m not sure. It’s just that they seem too simple to be real. As soon as a desire arose, they acted on it. And not small things, like ‘I need a new hat’ or ‘I want to buy a loaf of bread.’ Large things, like Adam and Eve and the apple. Or Cain killing Abel.” She frowned. “I know I haven’t lived very long, but this seems unusual.”
“You’ve watched children playing in the street, haven’t you? Do they often ignore their desires?”
“I see what you mean,” she said, “but these aren’t stories about children.”
“I believe they are, in a way,” said the Rabbi. “These were the world’s first people. Everything they did, every action and decision, was entirely new, without precedent. They had no larger society to turn to, no examples of how to behave. They only had the Almighty to tell them right from wrong. And like all children, if His commands ran counter to their desires, sometimes they chose not to listen. And then they learned that there are consequences to one’s actions. But tell me, now—I don’t think you found reading an enjoyable way to pass the time.”
“I tried to enjoy it!” she protested. “But it’s hard to sit still for so long!”
The Rabbi sighed inwardly. He’d hoped that reading would be a good solution, even a permanent one. But he saw now it was too much to ask of her. Her nature wouldn’t allow it.
“If only I could walk outside at night.” Her voice was a quiet plea.
He shook his head. “That isn’t possible, I’m afraid. Women out alone at night are assumed to be of poor moral character. You’d find yourself prey to unwanted advances, even violent behavior. I wish it were otherwise. But perhaps it is time,” he said, “for us to venture outside during the day. We could take a walk together, after I’ve seen my students. Would that help?”
The Golem’s face lit with anticipation, and she spent the morning cleaning the already spotless kitchen with renewed focus and zeal.
After the last student had come and gone, the Rabbi outlined his plan for their walk. He would leave the tenement alone, and she would follow five minutes later. They’d meet a few blocks away, on a particular corner. He gave her an old shawl of his wife’s, and a straw hat, and a parcel to carry, a few books he’d wrapped in paper and tied with string. “Walk as though you have an errand and a purpose,” he said. “But not too quickly. Look to the women around you for example, if need be. I’ll be waiting.” He smiled encouragingly, and left.
The Golem waited, watching the clock on the mantel. Three minutes passed. Four. Five. Books in hand, she stepped into the hall, closed the door, and walked out onto the noon-bright street. It was the first she’d left the Rabbi’s rooms since coming to live with him.
This time she was more prepared for the assault of wants and wishes, but their intensity still took her aback. For a wild moment she wanted to flee back into the building. But no—the Rabbi was waiting for her. She eyed the incessant traffic, the streams of pedestrians and hawkers and horses all moving past one another. Gripping the parcel as if it were a talisman, she took a last quick glance up and down the street, and set off.
Meanwhile the Rabbi stood on his corner, waiting nervously. He too was having difficulty mastering his thoughts. He’d considered tailing the Golem, to make certain she didn’t fall into trouble—but it would be far too easy for her to discover his mind, focused on her as it was, and he couldn’t risk, or bear, to lose her trust. And so he’d done what he’d said he would, and went to the corner and waited. It was a test for himself as well, he decided—to see if he could let her go, and live with the knowledge that she was out there in the world, beyond his control.
Fervently he hoped they both would pass the test, for their current arrangement was growing hard to bear. His guest was undemanding, but nevertheless she was a constant and uncanny presence. He longed for the unabashed luxury of sitting alone at his table in his undershirt and shorts, drinking tea and reading the newspaper.
And there were other, more urgent considerations. In the bottom drawer of his dresser, hidden beneath his winter clothing, lay a drawstring bag that he’d found in the pocket of her coat. Inside the bag was a man’s billfold with a few notes, an elegant silver pocket watch—its works now hopelessly corroded—and a small oilskin envelope. The words COMMANDS FOR THE GOLEM were written on the envelope in spindly and uneven Hebrew. It held a roughly folded square of paper that, happily or not, had survived the journey to shore. He’d read the paper; he knew what it contained.
In the tumult of her arrival in New York, the bag’s existence had evidently fallen from her mind. But it was her property, and all that was left of her erstwhile master; he felt obscurely wrong in keeping it hidden. But then, if a child had landed at Ellis Island carrying a pistol in his pocket, would it not be right to confiscate it? For now, at least, he was resolved to keep the envelope safely out of her sight.
In the meantime, though, it had set his mind working. He’d assumed that there were only two solutions to the predicament of the Golem: either destroy her, or do his best to educate her and protect her. But what if there was a third way? What if he could, in essence, discover how to bind a living golem to a new master?
As far as he knew, this had never been done before. And most of the books—and the minds—that might once have helped him were long gone. But he was loath to discount the possibility. For now, he would see to the Golem’s education as best he could until she could live on her own. And then, he would set to work.
But now he put those thoughts aside—for he’d spied a familiar figure coming toward him, tall and straight, walking carefully with the crowd. She’d seen him too, and was smiling, her eyes alight. And now he was smiling back, a bit dazed by the surge of pride he’d felt at the sight of her, like a bittersweet weight on his heart.
Far across the Atlantic, the city of Konin in the German Empire bustled on as usual, barely altered by the departure of Otto Rotfeld. The only real change came when the old furniture shop was leased by a Lithuanian and turned into a fashionable café; all agreed that it improved the neighborhood immensely. In truth, the only resident of Konin who gave much thought to Rotfeld was Yehudah Schaalman, the reviled hermit who had built the man a golem. As the weeks turned to months, and Rotfeld’s submerged body gave itself over to the currents and sea creatures, Schaalman would sit evenings at his table, drinking glasses of schnapps and wondering about the unpleasant young man. Had he found success in America? Had he woken his clay bride?
Yehudah Schaalman was ninety-three years old. This fact was not common knowledge, for he had the features and bearing of a man of seventy and, if he wished, could make himself appear younger still. He had survived to this old age through forbidden and dangerous arts, his considerable wits, and a horror of death that drove all else before it. One day, he knew, the Angel of Death would at last come for him, and take him to stand before the Books of Life and Death, there to listen to the recitation of his transgressions. Then the gate would open, and he would be cast into the fires of Gehenna, there to be punished in a length and manner to fit his misdeeds. And his misdeeds had been many, and varied.
When he was not selling love charms to foolish village girls or untraceable poisons to hollow-eyed wives, Schaalman bent every scrap of his will to his dilemma: how to indefinitely postpone the day of the Angel’s arrival. And so he was not, as a rule, a man given to idle reverie. He did not waste his time speculating about every