The Sea Wolf. Jack London

The Sea Wolf - Jack  London


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hunters, and as children he treats them, descending perforce to their level and playing with them as a man plays with puppies. Or else he probes them with the cruel hand of a vivisectionist, groping about in their mental processes and examining their souls as though to see of what soul-stuff is made.

      I have seen him a score of times, at table, insulting this hunter or that, with cool and level eyes and, withal, a certain air of interest, pondering their actions or replies or petty rages with a curiosity almost laughable to me who stood onlooker and who understood. Concerning his own rages, I am convinced that they are not real, that they are sometimes experiments, but that in the main they are the habits of a pose or attitude he has seen fit to take toward his fellow-men. I know, with the possible exception of the incident of the dead mate, that I have not seen him really angry; nor do I wish ever to see him in a genuine rage, when all the force of him is called into play.

      While on the question of vagaries, I shall tell what befell Thomas Mugridge in the cabin, and at the same time complete an incident upon which I have already touched once or twice. The twelve o’clock dinner was over, one day, and I had just finished putting the cabin in order, when Wolf Larsen and Thomas Mugridge descended the companion stairs. Though the cook had a cubby-hole of a state-room opening off from the cabin, in the cabin itself he had never dared to linger or to be seen, and he flitted to and fro, once or twice a day, a timid spectre.

      “So you know how to play ‘Nap,’” Wolf Larsen was saying in a pleased sort of voice. “I might have guessed an Englishman would know. I learned it myself in English ships.”

      Thomas Mugridge was beside himself, a blithering imbecile, so pleased was he at chumming thus with the captain. The little airs he put on and the painful striving to assume the easy carriage of a man born to a dignified place in life would have been sickening had they not been ludicrous. He quite ignored my presence, though I credited him with being simply unable to see me. His pale, wishy-washy eyes were swimming like lazy summer seas, though what blissful visions they beheld were beyond my imagination.

      “Get the cards, Hump,” Wolf Larsen ordered, as they took seats at the table. “And bring out the cigars and the whisky you’ll find in my berth.”

      I returned with the articles in time to hear the Cockney hinting broadly that there was a mystery about him, that he might be a gentleman’s son gone wrong or something or other; also, that he was a remittance man and was paid to keep away from England-“p’yed ’ansomely, sir,” was the way he put it; “p’yed ’ansomely to sling my ’ook an’ keep slingin’ it.”

      I had brought the customary liquor glasses, but Wolf Larsen frowned, shook his head, and signalled with his hands for me to bring the tumblers. These he filled two-thirds full with undiluted whisky-“a gentleman’s drink?” quoth Thomas Mugridge,-and they clinked their glasses to the glorious game of “Nap,” lighted cigars, and fell to shuffling and dealing the cards.

      They played for money. They increased the amounts of the bets. They drank whisky, they drank it neat, and I fetched more. I do not know whether Wolf Larsen cheated or not,-a thing he was thoroughly capable of doing,-but he won steadily. The cook made repeated journeys to his bunk for money. Each time he performed the journey with greater swagger, but he never brought more than a few dollars at a time. He grew maudlin, familiar, could hardly see the cards or sit upright. As a preliminary to another journey to his bunk, he hooked Wolf Larsen’s buttonhole with a greasy forefinger and vacuously proclaimed and reiterated, “I got money, I got money, I tell yer, an’ I’m a gentleman’s son.”

      Wolf Larsen was unaffected by the drink, yet he drank glass for glass, and if anything his glasses were fuller. There was no change in him. He did not appear even amused at the other’s antics.

      In the end, with loud protestations that he could lose like a gentleman, the cook’s last money was staked on the game-and lost. Whereupon he leaned his head on his hands and wept. Wolf Larsen looked curiously at him, as though about to probe and vivisect him, then changed his mind, as from the foregone conclusion that there was nothing there to probe.

      “Hump,” he said to me, elaborately polite, “kindly take Mr. Mugridge’s arm and help him up on deck. He is not feeling very well.”

      “And tell Johnson to douse him with a few buckets of salt water,” he added, in a lower tone for my ear alone.

      I left Mr. Mugridge on deck, in the hands of a couple of grinning sailors who had been told off for the purpose. Mr. Mugridge was sleepily spluttering that he was a gentleman’s son. But as I descended the companion stairs to clear the table I heard him shriek as the first bucket of water struck him.

      Wolf Larsen was counting his winnings.

      “One hundred and eighty-five dollars even,” he said aloud. “Just as I thought. The beggar came aboard without a cent.”

      “And what you have won is mine, sir,” I said boldly.

      He favoured me with a quizzical smile. “Hump, I have studied some grammar in my time, and I think your tenses are tangled. ‘Was mine,’ you should have said, not ’is mine.’”

      “It is a question, not of grammar, but of ethics,” I answered.

      It was possibly a minute before he spoke.

      “D’ye know, Hump,” he said, with a slow seriousness which had in it an indefinable strain of sadness, “that this is the first time I have heard the word ‘ethics’ in the mouth of a man. You and I are the only men on this ship who know its meaning.”

      “At one time in my life,” he continued, after another pause, “I dreamed that I might some day talk with men who used such language, that I might lift myself out of the place in life in which I had been born, and hold conversation and mingle with men who talked about just such things as ethics. And this is the first time I have ever heard the word pronounced. Which is all by the way, for you are wrong. It is a question neither of grammar nor ethics, but of fact.”

      “I understand,” I said. “The fact is that you have the money.”

      His face brightened. He seemed pleased at my perspicacity. “But it is avoiding the real question,” I continued, “which is one of right.”

      “Ah,” he remarked, with a wry pucker of his mouth, “I see you still believe in such things as right and wrong.”

      “But don’t you?-at all?” I demanded.

      “Not the least bit. Might is right, and that is all there is to it. Weakness is wrong. Which is a very poor way of saying that it is good for oneself to be strong, and evil for oneself to be weak-or better yet, it is pleasurable to be strong, because of the profits; painful to be weak, because of the penalties. Just now the possession of this money is a pleasurable thing. It is good for one to possess it. Being able to possess it, I wrong myself and the life that is in me if I give it to you and forego the pleasure of possessing it.”

      “But you wrong me by withholding it,” I objected.

      “Not at all. One man cannot wrong another man. He can only wrong himself. As I see it, I do wrong always when I consider the interests of others. Don’t you see? How can two particles of the yeast wrong each other by striving to devour each other? It is their inborn heritage to strive to devour, and to strive not to be devoured. When they depart from this they sin.”

      “Then you don’t believe in altruism?” I asked.

      He received the word as if it had a familiar ring, though he pondered it thoughtfully. “Let me see, it means something about co #246;peration, doesn’t it?”

      “Well, in a way there has come to be a sort of connection,” I answered unsurprised by this time at such gaps in his vocabulary, which, like his knowledge, was the acquirement of a self-read, self-educated man, whom no one had directed in his studies, and who had thought much and talked little or not at all. “An altruistic act is an act performed for the welfare of others. It is unselfish, as opposed to an act performed for self, which is selfish.”

      He nodded his head. “Oh, yes, I remember it now. I ran across it in Spencer.”


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