"A New Basis of Church Life." In discussing the significance of the Sermon on the Mount, and especially its non-resistance to evil, the author, who is not obliged, like the ecclesiastic writers, to conceal its meaning, says: "Christ actually preached complete communism and anarchy; but we must know how to look upon Christ in His historical and psychologic significance." [This sentence is not in the English article. —Tr.] "Devout common sense must gradually come to look upon Christ as a philanthropic teacher who, like every enthusiast who ever taught, went to an Utopian extreme of His own philosophy. Every great agitation for the betterment of the world has been led by men who beheld their own mission with such absorbing intensity that they could see little else. It is no reproach to Christ to say that He had the typical reformer's temperament; that His precepts cannot be literally accepted as a complete philosophy of life; and that men are to analyze them reverently, but, at the same time, in the spirit of ordinary, truth-seeking criticism," and so forth. Christ would have liked to speak well, but He did not know how to express Himself as precisely and clearly as we, in the spirit of criticism, and so we will correct him. Everything He said about meekness, sacrifice, poverty, the thoughtlessness for the morrow, He said by chance, having been unable to express himself scientifically. —Author's Note.
