1000 Mythological Characters Briefly Described. Adapted to Private Schools, High Schools and Academies. Ellis Edward Sylvester
the worship of idols, which usually take the form of beasts, and it will be noted in the study of myths that the gods often assume the forms of birds and animals. If it were in our power mentally to become savages for a time, so as to look upon nature and our surroundings as do the Blackfeet Indians, or the Patagonians, or the South Africans, it would be a long step toward making clear this particular phase of the question.
From what has been stated, however, the young student will gain an idea of the meaning of the word “myth,” which may be termed a story whose origin can never be known with certainty. To most people it has the same significance as a fable, legendary tale, or fanciful falsehood. A collection of myths belonging to a particular age or people is “a mythology,” and the branch of inquiry which classifies and interprets them bears the same name.
THE YOUTH’S
DICTIONARY OF MYTHOLOGY
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Abas (A′bas), a son of Meganira, was turned into a newt, or water-lizard, for deriding the ceremonies of the Sacrifice.
Absyrtus (Absy′rtus). After Jason had slain the dragon which guarded the golden fleece, he fled with Medea, the beautiful young sorceress, and daughter of Aeetes, who pursued with great energy, for Medea had taken with her the most precious treasure of the king, his only son and heir, Absyrtus. To delay the pursuit, Medea slew her little brother, cut the body in pieces, and dropped them over the side of the vessel. Thus the cruel daughter effected her escape.
Achelous (Achelo′us) was a river god, and the rival of Hercules in his love for Deianira. To decide who should have the bride, Hercules and Achelous had recourse to a wrestling bout, the fame of which extends through all the intervening centuries. In this fierce struggle, Achelous changed himself into the form of a bull and rushed upon his antagonist with lowered horns, intending to hurl him aside. Hercules eluded the onset, and seizing one of the huge horns, held it so firmly that it was broken off by the furious efforts of Achelous to free himself. He was defeated, and finally turned himself into a river, which has since been known by his name.
Acheron (Ach′eron) (see “The Youth’s Classical Dictionary”). The current of the river Acheron, across which all souls had to pass to hear their decree from Pluto, was so swift that the boldest swimmer dare not attempt to breast it; and, since there was no bridge, the spirits were obliged to rely upon the aid of Charon, an aged boatman, who plied the only boat that was available. He would allow no soul to enter this leaky craft until he had received the obolus, or fare, which the ancients carefully placed under the tongue of the dead, that they might not be delayed in their passage to Pluto. Those who had not their fare were forced to wait one hundred years, when Charon reluctantly ferried them over without charge.
“Infernal rivers that disgorge
Into the burning lake their baleful streams
… Sad Acheron, of sorrow black and deep.”
Achilles (Achil′les) was the most valiant of the Greek heroes in the Trojan War. He was the son of Peleus, King of Thessaly. His mother, Thetis, plunged him, when an infant, into the Stygian pool, which made him invulnerable wherever the waters had washed him; but the heel by which he was held was not wetted, and that part remained vulnerable. He was shot with an arrow in the heel by Paris, at the siege of Troy, and died of his wound.
Acidalia (Acida′lia), a name given to Venus, from a fountain in Boeotia.
Acis (A′cis). A Sicilian shepherd, loved by the nymph Galatea. One of the Cyclops who was jealous of him crushed him by hurling a rock on him. Galatea turned his blood into a river – the Acis at the foot of Mount Etna.
Actaeon (Actae′on) was the son of Aristaeus, a famous huntsman. He intruded himself on Diana while she was bathing, and was changed by her into a deer, in which form he was hunted by his own dogs and torn in pieces.
Ades (A′des), see Hades.
Adonis (Ado′nis), the beautiful attendant of Venus, who held her train. He was killed by a boar, and turned by Venus into an anemone.
“Even as the sun with purple-colored face
Had ta’en his last leave of the weeping morn.
Rose-cheeked Adonis hied him to the chase;
Hunting he loved, but love he laughed to scorn.”
Adrastaea (Adrastae′a), another name of Nemesis, one of the goddesses of justice.
Adscriptitii Dii (Adscripti′tii Dii) were the gods of the second grade.
Adversity, see Echidna.
Aeacus (Ae′acus), one of the judges of hell, with Minos and Rhadamanthus. See Eacus.
Aecastor (Aecas′tor), an oath used only by women, referring to the Temple of Castor.
Aedepol (Aed′epol), an oath used by both men and women, referring to the Temple of Pollux.
Aeetes (Aee′tes), a king of Colchis, and father of Medea.
Aegeon (Aege′on), a giant with fifty heads and one hundred hands, who was imprisoned by Jupiter under Mount Etna. See Briareus.
Aegis (Ae′gis), the shield of Jupiter, so called because it was made of goat-skin.
“Where was thine Aegis Pallas that appall’d?”
“Tremendous, Gorgon frowned upon its field,
And circling terrors filled the expressive shield.”
“Full on the crest the Gorgon’s head they place,
With eyes that roll in death, and with distorted face.”
Aegle (Ae′gle). The fairest of the Naiads.
Aello (Ael′lo), the name of one of the Harpies.
Aeneas (Aene′as) was the son of Anchises and Venus. He was one of the few great captains who escaped the destruction of Troy. He behaved with great valor during the siege, encountering Diomed, and even Achilles himself. When the Grecians had set the city on fire Aeneas took his aged father, Anchises, on his shoulders, while his son, Ascanius, and his wife Creusa, clung to his garments. He saved them all from the flames. After wandering about during several years, encountering numerous difficulties, he at length arrived in Italy, where he was hospitably received by Latinus, king of the Latins. After the death of Latinus Aeneas became king.
“His back, or rather burthen, showed
As if it stooped with its load;
For as Aeneas bore his sire
Upon his shoulders through the fire,
Our knight did bear no less a pack
Of his own buttocks on his back.”
Aeolus (Aeo′lus) was the god of the winds. Jupiter was his reputed father, and his mother is said to have been a daughter of Hippotus. Aeolus is represented as having the power of holding the winds confined in a cavern, and occasionally giving them liberty to blow over the world. So much command was he supposed to have over them that when Ulysses visited him on his return from Troy he gave him, tied up in a bag, all the winds that could prevent his voyage from being prosperous. The companions of Ulysses, fancying that the bag contained treasure, cut it open just as they came in sight of Ithaca, the port they were making for, and the contrary winds rushing out drove back the ship many leagues. The residence of Aeolus was at Strongyle, now called Strombolo.
“Aeolus