The Daughter of the Storage. Howells William Dean

The Daughter of the Storage - Howells William Dean


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mother. He was smiling radiantly, and they amusedly.

      "It's all right," he explained. "Mr. Vanecken is a Presbyterian minister, and he will marry us now."

      "But not here!" Charlotte cried, feeling herself weaken.

      "No, certainly not," the dominie reassured her. "I know a church in the next block that I can borrow for the occasion. But what about the license?"

      It was in the day before the parties must both make application in person, and Peter took a paper from his breast pocket. "I thought it might be needed, sometime, and I got it on the way up, this morning."

      "Oh, how thoughtful of you, Peter!" Mrs. Forsyth moaned in admiration otherwise inexpressible, and the rest laughed, even Charlotte, who laughed hysterically. At the end of the corridor they met the Misses Vanecken waiting for them, unobtrusively expectant, and they all went down in the elevator together. Just as they were leaving the building, which had the air of hurrying them out, Mrs. Forsyth had an inspiration. "Good heavens!" she exclaimed, and then, in deference to Mr. Vanecken, said, "Good gracious, I mean. My husband! Peter, go right into the office and telephone Mr. Forsyth."

      "Perhaps," Mr. Vanecken said, "I had better go and see about having my friend's church opened, in the meanwhile, and – "

      "By all means!" Mrs. Forsyth said from her mood of universal approbation.

      But Mr. Vanecken came back looking rather queer and crestfallen. "I find my friend has gone into the country for a few days; and I don't quite like to get the sexton to open the church without his authority, and – But New York is full of churches, and we can easily find another, with a little delay, if – "

      He looked at Peter, who looked at Charlotte, who burst out with unprecedented determination. "No, we can't wait. I shall never marry Peter if we do. Mother, you are right. But must it be in the old ancestral five-dollar room?"

      They all laughed except Charlotte, who was more like crying.

      "Certainly not," Mr. Vanecken said. "I've no doubt the manager – "

      He never seemed to end his sentences, and he now left this one broken off while he penetrated the railing which fenced in the manager alone among a group of vacated desks, frowning impatient. At some murmured words from the dominie, he shouted, "What!" and then came out radiantly smiling, and saying, "Why, certainly." He knew all the group as old storers in the Constitutional, and called them each by name as he shook them each by the hand. "Everything else has happened here, and I don't see why this shouldn't. Come right into the reception-room."

      With some paintings of biblical subjects, unclaimed from the storage, on the walls, the place had a religious effect, and the manager significantly looked out of it a lingering stenographer, who was standing before a glass with two hatpins crossed in her mouth preparatory to thrusting them through the straw. She withdrew, visibly curious and reluctant, and then the manager offered to withdraw himself.

      "No," Charlotte said, surprisingly initiative in these junctures, "I don't know how it is in Mr. Vanecken's church, but, if father doesn't come, perhaps you'll have to give me away. At any rate, you're an old friend of the family, and I should be hurt if you didn't stay."

      She laid her hand on the manager's arm, and just as he had protestingly and politely consented, her father arrived in a taxicab, rather grumbling from having been obliged to cut short a sitting. When it was all over, and the Vaneckens were eliminated, when, in fact, the Breams had joined the Forsyths at a wedding dinner which the bride's father had given them at Delmonico's and had precipitated themselves into a train for Niagara ("So banal," Mrs. Forsyth said, "but I suppose they had to go somewhere, and we went to Niagara, come to think of it, and it's on their way West"), the bride's mother remained up late talking it all over. She took credit to herself for the whole affair, and gave herself a great deal of just praise. But when she said, "I do believe, if it hadn't been for me, at the last, Charlotte would never have made up her mind," Forsyth demurred.

      "I should say Peter had a good deal to do with making up her mind for her."

      "Yes, you might say that."

      "And for once in her life Charlotte seems to have had her mind ready for making up."

      "Yes, you might say that, too. I believe she is going to turn out a decided character, after all. I never saw anybody so determined not to be married in a storage warehouse."

      II

      A PRESENTIMENT

      Over our coffee in the Turkish room Minver was usually a censor of our several foibles rather than a sharer in our philosophic speculations and metaphysical conjectures. He liked to disable me as one professionally vowed to the fabulous, and he had unfailing fun with the romantic sentimentality of Rulledge, which was in fact so little in keeping with the gross super-abundance of his person, his habitual gluttony, and his ridiculous indolence. Minver knew very well that Rulledge was a good fellow withal, and would willingly do any kind action that did not seriously interfere with his comfort, or make too heavy a draft upon his pocket. His self-indulgence, which was quite blameless, unless surfeit is a fault, was the basis of an interest in occult themes, which was the means of even higher diversion to Minver. He liked to have Rulledge approach Wanhope from this side, in the invincible persuasion that the psychologist would be interested in these themes by the law of his science, though he had been assured again and again that in spite of its misleading name psychology did not deal with the soul as Rulledge supposed the soul; and Minver's eyes lighted up with a prescience of uncommon pleasure when, late one night, after we had vainly tried to hit it off in talk, now of this, now of that, Rulledge asked Wanhope, abruptly as if it followed from something before:

      "Wasn't there a great deal more said about presentiments forty or fifty years ago than there is now?"

      Wanhope had been lapsing deeper and deeper into the hollow of his chair; but he now pulled himself up, and turned quickly toward Rulledge. "What made you think of that?" he asked.

      "I don't know. Why?"

      "Because I was thinking of it myself." He glanced at me, and I shook my head.

      "Well," Minver said, "if it will leave Acton out in the cold, I'll own that I was thinking of it, too. I was going back in my mind, for no reason that I know of, to my childhood, when I first heard of such a thing as a presentiment, and when I was afraid of having one. I had the notion that presentiments ran in the family."

      "Why had you that notion?" Rulledge demanded.

      "I don't know that I proposed telling," the painter said, giving himself to his pipe.

      "Perhaps you didn't have it," Rulledge retaliated.

      "Perhaps," Minver assented.

      Wanhope turned from the personal aspect of the matter. "It's rather curious that we should all three have had the same thing in mind just now; or, rather, it is not very curious. Such coincidences are really very common. Something must have been said at dinner which suggested it to all of us."

      "All but Acton," Minver demurred.

      "I mightn't have heard what was said," I explained. "I suppose the passing of all that sort of sub-beliefs must date from the general lapse of faith in personal immortality."

      "Yes, no doubt," Wanhope assented. "It is very striking how sudden the lapse was. Everyone who experienced it in himself could date it to a year, if not to a day. The agnosticism of scientific men was of course all the time undermining the fabric of faith, and then it fell in abruptly, reaching one believer after another as fast as the ground was taken wholly or partly from under his feet. I can remember how people once disputed whether there were such beings as guardian spirits or not. That minor question was disposed of when it was decided that there were no spirits at all."

      "Naturally," Minver said. "And the decay of the presentiment must have been hastened by the failure of so many presentiments to make good."

      "The great majority of them have failed to make good, from the beginning of time," Wanhope replied.

      "There are two kinds of presentiments," Rulledge suggested, with a philosophic air. "The true and the untrue."

      "Like


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