Celebrated Women Travellers of the Nineteenth Century. Adams William Henry Davenport
that covered every seam. Round her neck she wore a white cambric habit-shirt, in shape not unlike a man's collar (forty years ago), and fastened in front by a diamond button. Her luxuriant deep black hair fell over her bosom in two magnificent and remarkably long tresses. A yellow cap, edged with rich fur, and fashioned like the square cap of a French judge, was set jauntily on the crown of her head. But in her costume the two articles that most surprised Madame de Hell were an embroidered cambric handkerchief and a pair of black mittens, significant proofs that the products of the French loom found their way even to the toilet of a Kalmuk lady. Among the princess's ornaments must not be forgotten a large gold chain, which, after being twisted round her glossy tresses, was passed through her gold earrings and then allowed to fall upon her bosom.
Madame de Hell was afterwards entertained with a specimen of Kalmuk horsemanship. The moment she came out into the open, five or six mounted men, armed with long lassoes, rushed into the middle of the taboon, or herd of horses, collected for the purpose, keeping their eyes constantly on the princess's son, Madame de Hell's companion, who was to point out the animal they should seize.
At the signal, they immediately galloped forward and noosed a young horse with long dishevelled mane, whose dilated eyes and smoking nostrils revealed his inexpressible terror. A lightly clad Kalmuk, who followed them a-foot, sprang instantly upon the stallion, cut the thongs that were throttling him, and engaged with him in a contest of incredible agility and daring. It would scarcely be possible for any spectacle more vividly to affect the mind than that now presented to Madame de Hell's astonished gaze. Sometimes rider and horse rolled together on the grass, sometimes they shot through the air with arrowy speed, and then suddenly halted as if a wall had sprung up before them. All at once the impetuous animal would crawl on its belly, or rear in a manner that made the spectators shriek with terror, then, plunging forward in a mad gallop, he would dash through the startled herd, seeking by every possible means to rid himself of his unaccustomed burden.
But this exercise, violent and perilous as it looked to Europeans, seemed but sport to the Kalmuk, whose body followed every movement of the animal with so much suppleness, that one might have supposed both steed and rider to be animated by the same thought. The sweat poured in profuse streams from the stallion's flanks, and he trembled in every limb. As for the rider, his coolness would have put to shame the most accomplished horseman in Europe. In the most critical moments he contrived so far to retain his self-command as to wave his arms in token of triumph; and, in spite of the passion and temper of his untrained steed, held sufficient control over it to keep it always within the circle of the spectators' vision. At a signal from the prince, two horsemen, who had remained as close as possible to the daring centaur, seized him with astonishing swiftness, and galloped away with him before those who looked on could understand the new manœuvre. The horse, for a moment stupefied, soon darted away at full speed and was lost in the midst of the herd. This exploit was several times repeated, and always without the rider suffering himself to be thrown.
Madame de Hell's account of the Kalmuks is, on the whole, very favourable, while it shows how closely she studied their manners and customs, and the habits of their daily life. As to physical details, she says that the Kalmuks have eyes set obliquely, with eyelids little opened, scanty black eyebrows, noses deeply depressed near the forehead, prominent cheek bones, spare beards, thin moustaches, and a brownish-yellow skin. The lips of the men are thick and fleshy, but the women, particularly those of the higher classes – the "white bones," as they are called – have heart-shaped mouths of more than ordinary beauty. All have great ears, projecting strongly from the head, and their hair is invariably black.
The Kalmuks are generally small, but with well-rounded figures and an easy carriage. Very few deformed persons are seen among them; for, with the wisdom of nature, they leave the development of their children's frames unchecked, nor, indeed, do they put any garments upon them until they reach the age of nine or ten. No sooner can they walk than they mount on horseback, and address themselves vigorously to wrestling and riding, the chief amusements of the tribes.
Like all who dwell upon vast plains, they enjoy an exceedingly keen sight. An hour after sunset they can distinguish a camel at a distance of upwards of three miles. Madame de Hell tells us that often when she could see nothing but a point on the horizon, they would clearly make out a horseman armed with lance and gun. They have also an extraordinary faculty for tracing their way through the pathless wildernesses. Without any apparent landmarks they would traverse hundreds of miles with their flocks, and never deviate from the right course.
The costume of the common Kalmuks exhibits no decided peculiarity, apart from the cap, which is invariably of yellow cloth trimmed with black lambskin, and is worn by both sexes. Madame de Hell seems inclined to think that some superstitious notions are connected with it, from the difficulty she experienced in procuring a specimen. The trousers are wide and open below. The well-to-do Kalmuks wear two long tunics, one of which is fastened round the waist, but the usual dress consists only of trousers and a jacket of skin with tight sleeves. The men shave a part of their heads, and the rest of the hair is collected into a single cluster, which hangs down on the shoulders. The women wear two tresses, which is really the sole visible distinction of their sex. The princes have adopted the Circassian costume, or the uniform of the Astrakhan Cossacks, to which body some of them belong. The ordinary chaussure is red boots with very high heels and generally much too short. The Kalmuks have almost as great a partiality for small feet as the Chinese, and, as they are constantly on horseback, their short boots cause them no great inconvenience. But for these reasons they are very bad pedestrians, their "cribbed, cabined, and confined" foot-gear obliges them to walk on their toes; and their distress is great when they have no horse to mount.
Like all pastoral people, the Kalmuks live frugally, because their wants are few, and their nomadic life is unfavourable to the growth of a liking for luxuries. They live chiefly upon milk and butter, with tea for their favourite beverage. Their bill of fare also includes meat, and particularly horse-flesh, which they prefer to any other, but they do not eat it raw, as some writers have pretended. As for cereals, which Europeans value so highly, their use is scarcely known; it is at rare intervals only that some of them buy bread or oatcake from the neighbouring Russians. Their mode of preparing tea would not commend itself to the denizens of Mayfair. It comes to them from China in the shape of very hard bricks, composed of the leaves and coarsest portions of the plant. After boiling it for a considerable time in water, they add milk, butter, and salt. The infusion then acquires consistency, and a dull red colour. "We tasted the beverage," says Madame de Hell, "at Prince Tumene's, but must confess it was perfectly detestable… They say, however, that one easily gets accustomed to it, and eventually learns to think it delicious. It has, however, one good quality. By strongly stimulating perspiration it serves as an excellent preservative against the effect of sudden chills. The Kalmuks drink it out of round shallow little wooden vessels, to which they often attach a very high value. I have seen several," adds our traveller, "which were priced at two or three horses. They are generally made of roots brought from Asia. It is scarcely necessary to say that the Kalmuks know nothing of tea-kettles, and make their beverage in large iron pots. Next to tea, they love spirituous liquors. From mare's milk or ass's milk they manufacture a kind of brandy; but as it is a very feeble stimulant, they eagerly seek after Russian liquors; and therefore, to prevent the fatal consequences of their mania, the government has forbidden the establishment of any dram-shops among their hordes. The women crave the deadly liquor no less ardently than the men, but are so closely watched by their lords and masters that they have few opportunities of indulging the taste."
Among the Kalmuks, as among most Oriental peoples, the stronger sex looks with contempt upon all household matters, abandoning them entirely to the women; who work and take charge of the children, keep the tents in order, make up the garments and furs of the family, and attend to the cattle. The men hardly condescend to groom their horses; they hunt, drink tea or brandy, doze about upon felts, and smoke or sleep. Add to their daily occupations, if such they can be called, their joining in occasional games, such as chess and knuckle-bones, and you have a complete picture of the existence – we will not say life – of a Kalmuk paterfamilias. At their laborious days, however, the women never repine; they are accustomed to the burden, and bear it cheerfully; but they age very early, and after a few years of wedlock, not only lose their good looks, but acquire a coarseness of feature and a robustness of figure which make