Some Heroes of Travel, or, Chapters from the History of Geographical Discovery and Enterprise. Adams William Henry Davenport
Creek, the next; at La Trinchera, or Bowl Creek, on the third. The cold continued excessive. The blast seemed to carry death upon its wings; snow and sleet fell in heavy showers; the streams were covered with a solid crust of ice. But the worst part of the journey was through the Vallerito, or Little Valley – the “Wind-trap,” as the mountaineers expressively call it – a small circular basin in the midst of rugged mountains, which receives the winds through their deep gorges and down their precipitous sides, and pens them up in its confined area to battle with one another, and with the unfortunates who are forced to traverse it. How they beat and rage and howl and roar! How they buffet the traveller in the face, and clasp him round the body as if they would strangle him! How they dash against the stumbling mules, and whirl the thick snow about them, and plunge them into dense deep drifts, where they lie half buried! This “Wind-trap” is only four miles long; and yet Mr. Ruxton was more than half a day in getting through it.
Once clear of it, he began the ascent of the mountain which forms the watershed of the Del Norte and Arkansas rivers. The view from the summit was as wild and drear as one of the circles in Dante’s “Inferno.” Looking back, the traveller saw everywhere a dense white pall or shroud of snow, which seemed to conceal but partially the rigid limbs of the dead and frozen earth. In front of him stretched the main chain of the Rocky Mountains, dominated by the lofty crest of James’s or Pike’s Peak; to the south-east, large against the sky, loomed the grim bulk of the two Cumbres Españolas. At his feet, a narrow valley, green with dwarf oak and pine, was brightened by the glancing lights of a little stream. Everywhere against the horizon rose rugged summits and ridges, snow-clad and pine-clad, and partly separated by rocky gorges. To the eastward the mountain mass fell off into detached spires and buttresses, and descended in broken terraces to the vast prairies, which extended far beyond the limit of vision, “a sea of seeming barrenness, vast and dismal.” As the traveller gazed upon them, billows of dust swept over the monotonous surface, impelled by a driving hurricane. Soon the mad wind reached the mountain-top, and splintered the tall pines, and roared and raved in its insatiable fury, and filled the air with great whirls of snow, and heaped it up in dazzling drifts against the trees. Its stern voice made the silence and the solitude all the more palpable. For not a sound of bird or beast was to be heard; nor was there sign or token of human life. In such a scene man is made to feel his own littleness. In the presence of the giant forces of Nature he seems so mean and powerless that his heart sinks within him, and his brain grows dizzy, until he remembers that behind those forces is a Power, eternal and supreme – a Power that seeks not to destroy, but to bless and comfort and save.
With no little difficulty, Mr. Ruxton and his guide conveyed their mules and horses down the steep eastern side of the mountain into the valley beneath. Across Greenhorn Creek they pushed forward to the banks of the San Carlos; and fourteen miles beyond, they struck the Arkansas, a few hundred yards above the mouth of Boiling Spring River. There he was hospitably entertained in the “lodge” of a certain mountaineer and ex-trapper, John Hawkins.
The home and haunt of the trapper is the vast region of forest and prairie known as the Far West. He extends his operations from the Mississippi to the mouth of the western Colorado, from the frozen wastes of the north to the Gila in Mexico; making war against every animal whose skin or fur is of any value, and exhibiting in its pursuit the highest powers of endurance and tenacity, a reckless courage, and an inexhaustible fertility of resource. On starting for a hunt, whether as the “hired hand” of a fur company, or working on his own account, he provides himself with two or three horses or mules – one for saddle, the others for packs – and six traps, which are carried in a leather bag called a “trap-sack.” In a wallet of dressed buffalo-skin, called a “possible-sack,” he carries his ammunition, a few pounds of tobacco, and dressed deerskins for mocassins and other articles. When hunting, he loads his saddle mule with the “possible” and “trap-sack;” the furs are packed on the baggage mules. His costume is a hunting shirt of dressed buckskin, ornamented with long fringes; and pantaloons of the same material, but decorated with porcupine quills and long fringes down the outside of the leg. His head bears a flexible felt hat; his feet are protected by mocassins. Round his neck is slung his pipe-holder, generally a love token, in the shape of a heart, garnished with beads and porcupine quills. Over his left shoulder and under his right arm hang his powder-horn and bullet-pouch, in which are stored his balls, flint and steel, and all kinds of “odds and ends.” A large butcher-knife, in a sheath of buffalo-hide, is carried in a belt, and fastened to it by a chain or guard of steel. A tomahawk is also often added, and a long heavy rifle is necessarily included in the equipment.
Thus provided (we quote now from Mr. Ruxton), and having determined the locality of his trapping-ground, he starts for the mountains, sometimes with three or four companions, as soon as the worst of the winter has passed. When he reaches his hunting-grounds, he follows up the creeks and streams, vigilantly looking out for “sign.” If he observes a cotton-wood tree lying prone, he examines it to discover if its fall be the work of the beaver; and, if so, whether “thrown” for the purpose of food, or to dam the stream, and raise the water to a level with its burrow. The track of the beaver on the mud or sand under the bank is also examined; and if the “sign” be fresh, he sets his trap in the run of the animal, hiding it under water, and attaching it by a stout chain to a picket driven in the bank, or to a bush or tree. A “float-stick” is fastened to the trap by a cord a few feet long, which, if the animal carry away the trap, floats on the water and indicates its position. The trap is baited with the “medicine,” an oily substance obtained from a gland in the scrotum of the beaver. Into this is dipped a stick, which is planted over the trap; and the beaver, attracted by the smell, and wishing a close inspection, very foolishly puts his leg into the trap, and falls a victim to his curiosity.
When “a lodge” is discovered, the trap is set at the edge of the dam, at the point where the amphibious animals pass from deep to shoal water, but always beneath the surface. In early morning the hunter mounts his mule, and examines his traps. The captured animals are skinned, and the tails, a great dainty, carefully packed into camp. The skin is then stretched over a hoop or framework of osier twigs, and is allowed to dry, the flesh and fatty substance being industriously scraped or “grained.” When dry, it is folded into a square sheet, with the fur turned inwards, and the bundle of ten to twenty skins, well pressed and carefully corded, is ready for exportation.
During the hunt, regardless of Indian vicinity, the fearless trapper wanders far and near in search of “sign.” His nerves must always be in a state of tension; his energies must always rally at his call. His eagle eye sweeps round the country, and in an instant detects any unusual appearance. A turned leaf, a blade of grass pressed down, the uneasiness of the wild animals, the flight of birds, are all paragraphs to him, written in Nature’s legible hand and plainest language. The subtle savage summons his utmost craft and cunning to gain an advantage over the wily white woodman; but, along with the natural instinct of primitive man, the white hunter has the advantages of the civilized mind, and, thus provided, seldom fails to baffle, under equal advantages, his Indian adversary.
While hunting in the Arkansas valley, Mr. Ruxton met with many exciting experiences; the most serious being that of a night in the snow. Suspecting that some Indians had carried off his mules, he seized his rifle, and went in search of them, and coming upon what he supposed to be their track, followed it up with heroic patience for ten miles. He then discovered that he had made a mistake; retraced his steps to the camp, and, with his friend, struck in another direction. This time he hit on the right trail, and was well pleased to find that the animals were not in Indian hands, as their ropes evidently still dragged along the ground. Carrying a lariat and saddle-blanket, so as to ride back on the mules if they were caught, away went the two dauntless hunters, nor did they stop to rest until midnight. Then, in the shelter of a thicket and on the bank of a stream, they kindled a fire, and thankfully lay down within reach of its genial influence. Alas! a gale of wind at that moment arose, and scattering the blazing brands to right and left, soon ignited the dry grass and bushes; so that, to prevent a general conflagration, they were compelled to extinguish their fire. To prevent themselves from being frozen to death, they started again in pursuit of the missing animals, following the trail by moonlight across the bare cold prairies. Next day their labours were rewarded by the recovery of the mules, and Mr. Ruxton and his Irish companion began to think of returning. The latter, by agreement, made at once for the trapper’s