A Popular Account of the Manners and Customs of India. Acland Charles
height of the hills we seem almost to be in the midst of them.
Indigo, rice, and grain are plentiful. The first is obtained by soaking the leaves of the plant in water until they are rotten, when they deposit a thick blue sediment, which is formed into cakes, and is used for dyeing cloths.
We have some wild silkworms, from which the natives manufacture a coarse sort of silk. The rice grows in fields which are under water, and looks like barley. These fields beautifully illustrate the expression in the Bible about casting your seed upon the waters, and after many days you shall find it again.
The greatest expenses here are servants and house-rent. I pay for my house, which is one of the cheapest in Midnapore, forty rupees a-month; a rupee is two shillings. I keep as few domestics as I can; but am obliged to have eleven men and one woman. The men are —
1 consummar, or headman.
1 kitmajar, or waiter at table.
1 sirdar, who attends to lamps, furniture, &c.
1 bearer, who works the punkah and helps the sirdar.
1 dirgee, or tailor, who mends stockings, and makes gowns, coats, shirts, &c.
2 maistrees, or carpenters.
2 mollees, or gardeners.
1 motee, who sweeps the rooms and keeps them in order.
1 beastee, or water-carrier.
We neither feed nor clothe them: indeed their food consists of nothing but rice, except the consummar and kitmajar, who are Mussulmans. Their pay varies from three to ten rupees a-month. Many people keep forty or fifty men. The sirdar, or bearer, sleeps on a mat in the verandah; the others in houses in the compound. They are all forbidden by their religion to do the work of any other; their fathers and grandfathers performed the same duties, and so will their sons and grandsons also. They are a thievish set, and we dare not leave anything in their way that they can steal.
There is at this moment a little grey squirrel hopping about in the verandah, – facing the gate of the compound are several tame buffaloes, – and a little beyond is an elephant lying down basking in the sun and lashing his trunk about upon the grass.
There is an insect here called the flying-bug; it resembles in appearance a very large ant with wings, and, if one of them flies through the room, it leaves so disagreeable a smell that it can hardly be borne for an hour afterwards.
September 15
To-day is a rustic festival; the carpenters and all other workmen have a holiday, and, daubing all their tools with red paint, cover them with flowers, and then kneel down and worship them, and beg them to work well and not to break during the next year. This is called the "poujah of tools."
October 9, 1842
We have had several thunderstorms here. A few days ago I saw a large black cloud coming up against the wind. Gradually it spread until it covered the whole sky. The wind now died away for a few minutes, and then rose again and seemed to rush from all quarters of the heavens at once, and formed a sort of whirlwind round Midnapore; then from the darkest part of the cloud flashed a vivid streak of lightning, followed almost immediately by a terrific clap of thunder. For three hours the storm continued, and scarcely three minutes elapsed between each clap, while we saw the lightning running along the ground for several yards.
The other morning two men who lived in Midnapore caught a cobra de capello, or hooded snake, and they were examining it when suddenly it bit them both, and they died in the course of half an hour. We have not yet seen any snakes in our house, although most people frequently find them. This, as I think I told you, I attribute to our keeping the mungoose, of which the snakes are much afraid.
The chikary, or huntsman, makes a large oval shield, which he covers over with leaves: in the upper part are two very small holes. When he perceives a bird he crouches down behind his screen, keeping a watch through the two little holes, and creeping on very slowly. When he has approached near enough, he thrusts forward a long thin stick like a fishing-rod, and touches the bird with one end of it, on which there is a little lime; the bird sticks to it, and then the man draws back the pole and secures the animal.
In this way a great number of partridges are taken, with snipes, woodcocks, pigeons, &c. I had two hoopoes given me the other day. The Major who commands this station has four elephants for the use of the troops under him, to carry their tents when they are marching; and whenever we like it he lends us one for a ride. On the back of the elephant is placed a large pad, and on that is a thing like a great cradle, with two seats in it. A man sits on the neck with his feet in stirrups of rope, and a pointed piece of iron in his hand, which he presses behind the elephant's ears to guide him. Another man runs by the side and encourages the animal in Hindustanee. When we want to get on his back, the man on the neck presses the iron rod on the middle of the animal's head, and he kneels down; a ladder is immediately brought, and we climb up into the seat, or houdah, as it is called, and then the huge monster rises again. His pace is very slow and very jolting. He is not allowed to pass over any bridges, lest his weight should shake them down; he accordingly goes through the water instead. Neither may he go where he is likely to meet many horses, lest he should frighten them.
My costume here would make you smile. I wear thin shoes, white stockings, white trowsers, a short black cassock reaching a little below the knees, and a hat made of pith covered with black merino – the crown is about four inches high, and the rim about six or seven inches wide. This is my out-of-door dress. Indoors, unless when any one calls, I wear a white jacket instead of the cassock. I am without any waistcoat. At a dinner-party, black silk socks, black trowsers, and my long black silk cassock.
The only coins in use at Midnapore are the pice and the rupee; the pice is worth a farthing and a half, and the rupee about two shillings. Another kind of money passes here, viz. a little shell called a cowrie, of which 120 are worth a pice. At Madras and Calcutta there are many other sorts.
The insects are a great nuisance here. If the candles were not protected by a glass shade they would be instantly extinguished. Thousands of insects of all sizes swarm, jumping and flying about the lamps, of all colours, green, yellow, blue; and many of them sting, whilst others smell most abominably.
Every morning the mollie, or gardener, brings in a basket of vegetables for us to look at, and select what we shall require for the day's consumption. The cold weather here begins about the middle of October, generally on the 15th, and we are all looking very anxiously for it; but by cold I mean only such a lower degree of heat as will enable us to go out in the middle of the day (provided we carry a great parasol), which we cannot do now.
At a dinner-party every one brings his or her own table servant. This assemblage has a very pretty appearance: the ladies are all in white dresses and short sleeves, and the gentlemen in white jackets and trowsers, except the Major and myself; he wears a red jacket, and I a black cassock. Behind each chair stands a dark-brown man with long black beard and mustachios, dressed in a sort of white tunic and a white turban, with a coloured sash wound several times round the waist. As it would be the greatest mark of disrespect for a servant to appear in the presence of his master with covered feet, they all leave their shoes outside the door. After the meat is cleared away, before the puddings are brought in, the servants go out and smoke for five minutes. There is not a man, either Mussulman or Hindoo, except of the very lowest caste, who would eat anything that came from the table of a European. They would consider it a degradation, and would not even drink out of anything we had ever used, or touch what we had cooked. The Hindoos eat only once a-day, unless on their grand feasts. Their food then is boiled rice, with perhaps an onion and a little spice in it, which they eat with their hands.
The language of this country, though confessedly a compound of two or three Eastern tongues, appears to me to have many remains of what must have been the original language of man, that is to say, those which must have existed from the very earliest time bear a close propinquity to the words of other and later languages. Several instances which came under my notice bear out this opinion.
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