The Romantic Story of the Mayflower Pilgrims, and Its Place in the Life of To-day. Addison Albert Christopher
for the statute of 13 Richard II, still in force, made emigrating without authority a penal crime.
Not Gainsborough alone in the North and East appeals to the never-ending stream of reverent New World pilgrims to Old World shrines. On an autumn day of the year above named came Elder Brewster to the famed new borough of Boston. There he cautiously looked about him, and made a bargain with the captain of a Dutch vessel to receive his party on board "as privately as might be." But they were betrayed, arrested, stripped of their belongings and driven into the town, a spectacle for the gaping crowd, then haled before the justices at the Guildhall and "put into ward," there to await the pleasure of the Privy Council concerning them.
Boston is a unique old shrine – a place "familiar with forgotten years," as George Eliot says; a town, as already hinted, resembling Gainsborough in many outward features, but even wealthier in associations dear to the hearts of New World pilgrims. Boston and Gainsborough are regarded as the two most foreign-looking towns in England. Many of Boston's inhabitants still hold the brave spirit which enabled their ancestors to endure the religious stress of the seventeenth century. It has been a cradle of liberty since that idea first held men's thoughts and roused them to action.
The quaint buildings, the ancient towers of Hussey and of Kyme, the Guildhall, the Grammar School, the great church with its giant tower all crusted o'er with the dust of antiquity: these stood when Bradford and Brewster and their companions in search of freedom were arraigned before the magistrates for the high crime and misdemeanor of trying to leave their native land.
They must have had secret friends in the place; for some time after their Boston adventure the Government sent down Commissioners to make serious inquiry as to who had cut off the crosses from the tops of the maces carried before the Mayor to church "on Sundays and Thursdays and solemn times." John Cotton, the Puritan vicar, openly condemned the act. Suspicion fell upon churchwarden Atherton Hough. But he denied it, though "he confessed he did before that year break off the hand and arm of a picture of a Pope (as it seemed) standing over a pillar of the outside of the steeple very high, which hand had the form of a church in it." The confession seems to have been safely made, and doubtless churchwarden Hough was proud of it. He might have been better employed at that moment; but if any be tempted to censure his Puritan zeal, let them remember the temper of the times in which he lived. There was something more than wanton mischief behind it all. It was not in fact a "picture" of a Pope, but an image much more innocent. But the resemblance was sufficient for Atherton Hough.
The venerable Guildhall, where Brewster and the rest faced the justices, stands in a street containing the queerest of riverside warehouses. One of them, old Gysors' Hall, was once the home of a family belonging to the merchant guilds of Boston, which gave to London two Mayors and a Constable of the Tower in the thirteenth and fourteenth centuries. The Guildhall itself dates from the thirteenth century; the image of St. Mary which once adorned its front shared the fate of the "picture" on the church tower, with the difference that the Virgin vanished more completely than the "Pope." The hall is regularly used by the public; and local authorities with long and honourable history still deliberate in the ancient court-room, with its wagon roof, its arch beams, its wainscoted walls, and the Boston coat-of-arms and the table of Boston Mayors since 1545 proudly displayed to view. Except for its fittings and furniture the chamber presents much the appearance now that it did when the Pilgrim Fathers, brought up from the cells which exist to-day just as when they tenanted them, stood pathetic figures on its floor and were interrogated by a body of justices, courteous and well-disposed, but powerless to give them back their liberty.
II
THE ARREST AT BOSTON AND FLIGHT TO HOLLAND
Well worthy to be magnified are they
Who, with sad hearts, of friends and country took
A last farewell, their loved abodes forsook,
And hallowed ground in which their fathers lay.
Great things were destined to result from that none too joyous jaunt of Elder Brewster's when, late in 1607, charged by the Scrooby community to find them a way out of England, he went down to Boston and chartered a ship. William Bradford was of the Boston party. Everything was quietly done. In all likelihood the intending emigrants never entered the town, but gathered at some convenient spot on the Witham tidal estuary where the rushing Ægir hissed.
Whether the Dutch skipper was dissatisfied with the fare promised him, or he feared detection and punishment, cannot be told. Yet, when the fugitives were all on board his vessel, and appeared about to sail, they were arrested by minions of the law. Bitter must have been their disappointment; stern, we may be sure, their remonstrance. But they could do nothing more than upbraid the treacherous Dutchman. They were not kept long in doubt as to their fate. Put back into open boats, their captors "rifled and ransacked them, searching them to their shirts for money, yea, even the women further than became modesty, and then carried them back into the town, and made them a spectacle and wonder to the multitude who came flocking on all sides to behold them." A goodly sight for this curious Boston mob. "Being thus first by the catchpole officers rifled and stripped of their money, books, and much other goods," proceeds the account, with an honest contempt for the writings of the law, "they were presented to the magistrates, and messengers were sent to inform the Lords of the Council of them; and so they were committed to ward."
The basement cells in which the prisoners were placed had been in use at that time for about sixty years, for "in 1552 it was ordered that the kitchens under the Town Hall and the chambers over them should be prepared for a prison and a dwelling-house for one of the sergeants." There must have been more cells formerly. Two of them now remain. They are entered by a step some eighteen inches high; are about six feet broad by seven feet long; and in lieu of doors they are made secure by a barred iron gate.
Into these dens the captives were thrust. Short of a dungeon underground, no place of confinement could have been more depressing. Only the heavy whitewashed gate, scarce wide enough to allow a man to enter, admits the light and air; and the interior of each cell is dark as night. We can imagine the misery of men fated to inhabit for long such abodes of gloom; it must have been extreme. They look as if they might have served as coal cellars for feeding the great open fireplaces which, with their spits and jacks and winding-chains, still stand there in the long open kitchen much as they did when they cooked the last mayoral banquet or May Day dinner for the old Bostonians.
A curious winding stair (partly left with its post), terminating at a trapdoor in the court-room floor, was the way by which prisoners ascended and descended on their passage to and from the Court above.
Now these justices who had the dealing with the Pilgrim Fathers were humane men, and were not without a feeling of sympathy for the unhappy captives. It is therefore reasonable to suppose that during some portion of this time, when their presence was not required by the Court, they may have found them better quarters than the Guildhall cells. There was a roomy ramshackle pile near the church in the market-place, half shop, half jail, of irregular shape, with long low roof, which in 1584 was "made strong" as regards the prison part, though in 1603 – four years before the date under notice – it was so insecure that an individual detained there was "ordered to have irons placed upon him for his more safe keeping," with a watchman to look after him! And thirty years later the jail, "and the prison therein called Little-Ease," were repaired.
We know what "Little-Ease" means well enough; and so did many a wretched occupant of these barbarous places. The Bishop of Lincoln, in the old persecuting days, had at his palace at Woburn "a cell in his prison called Little-Ease," so named because it was so small that those confined in it could neither stand upright nor lie at length. Other bishops possessed similar means of bodily correction and spiritual persuasion.
This was worse than the Guildhall cells, with all their gloomy horror; and if the magistrates entertained their unwilling guests at the town jail, we may rest satisfied they did not eat the bread of adversity and drink the water of affliction in Little-Ease, but in some more spacious apartment. We have no evidence that they did so entertain them, and the traditional lodging-place of these intercepted Pilgrims is the Guildhall and nowhere else. It is probable, all the same, that a good part of their captivity was spent in the town prison.
Although