Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III. Allies Thomas William
with an iron collar about his neck, as well as the others implicated in the insurrection, to the exarch at Ravenna: but, before he arrived there, was beheaded, and his head carried to Ravenna and impaled. Isaac kept the other conspirators in prison, collared in the same way, but they escaped execution by the death of Isaac himself. Isaac was buried in the beautiful church of St. Vitale, in Ravenna, and his epitaph is preserved in Greek, and being a picture not only of the man, but of his time, is worth transcribing. It runs thus: —
“Here lies one, a brilliant commander, who for six years, preserved Rome and the West without injury for our serene lords, Isaac, the fellow-worker with emperors, the great ornament of all Armenia, where he was of illustrious race. Upon his death in great renown, his wife Susannah mourns over her loss like a chaste dove, the loss of a husband who gained glory by his labours both in the East and in the West, for he commanded the army of both.”
Isaac may be considered as the ideal exarch, and by contemplating his deeds, we may attain to a knowledge of the race of exarchs, viceroys of Italy, and images, in common clay, of their masters in marble, towards whom, for 200 years, St. Gregory and his successors had to exercise the virtue of loyalty.
Upon the accession of Constans II., in 642, the patriarch Pyrrhus, under suspicion of complicity with the empress Martina in the poisoning of the emperor Heraclius Constantinus, fled to Africa. His place was taken by Paulus, a still more zealous Monothelite. Pyrrhus, coming to the West, which was unanimous in rejecting that heresy, represented himself to have been convinced by the eloquence of the Abbot Maximus, in an African Council in 645, and came to Rome to lay the confession of his faith at the feet of the Apostle Peter. Pope Theodorus received the repentant patriarch with great ceremony in the Vatican Basilica before the assembled clergy and people, to whom he solemnly condemned his own errors. But, when he went to Ravenna, Pyrrhus fell back again. Pope Theodorus thereupon condemned him in a Roman Council.
In 646, the African bishops, in four councils, had condemned the Monothelite doctrine with the Ecthesis. Pope Theodorus, in accordance with the wish of these African Councils, admonished the new patriarch, Paulus II., at Constantinople, to return to the faith of the Church. Paulus sent a long answer, in which he expressed the Monothelite doctrine. Pope Theodorus condemned him after his nuncios at Constantinople had in vain endeavoured to draw from him an orthodox confession. At the same time Pope Theodorus named Stephen, Bishop of Dor, Apostolic Vicar for Palestine, with the charge to resist the heresy which Sergius, Bishop of Joppa, was spreading, and to depose the bishops intruded by him. The patriarchal chair at Jerusalem was, in fact, vacant, and the patriarchate laid waste by this usurper. Hence the Pope took charge of it. So afterwards John of Philadelphia was appointed Apostolic Vicar.
Paulus did not give way. He moved the emperor Constans II. in 648 to issue a new doctrinal decree, drawn up by himself, called the Typus, which was to take the place of the Ecthesis, and prepare in another way the spread of Monothelite error. It was to forbid under the severest secular punishments any dispute respecting One or Two Operations in our Lord or One or Two Wills. In itself it seemed intended to quiet the westerns, but in the actual state of things only for the prejudice of Catholics. Maximus the Confessor shewed that in it truth and error were alike intended to be suppressed. The eastern bishops were again compelled to subscribe. Those who refused were persecuted, even the papal legates. Their altar in the Placidia palace was destroyed, and they were forbidden to celebrate, and severe ill-treatment added.
While the Greek emperor, led by his patriarch Paulus, was issuing his edict concerning the Christian faith, Muawia, as general of the third chalif, Osman, with a fleet of 1700 ships, great and small, being already in possession of Syria, had made a descent on Cyprus, occupied the city of Constantia, subjected and laid waste the whole island.
Pope Theodorus is recorded in the book of the Popes as “a lover of the poor, large-handed, kind to all, and very merciful”.
Chapter II. Pope Martin, His Council, And His Martyrdom
In the mean time Pope Theodorus, having during the seven years of his pontificate maintained the faith against the aggression of the Byzantine emperor and patriarch with the same resolution as his predecessors, Popes Severinus and John IV., died on the 13th May, 649, and was buried at St. Peter's. His death occurred just after the Typus had been issued, and perhaps before he had seen it. On the 5th of the following July, Martin was chosen to succeed him. Martin was then a Roman priest, had been a nuncio at Constantinople, a man distinguished by his virtue and knowledge, as well as by his personal beauty. By the fifteenth letter of this Pope we learn that the Roman clergy would not wait for the imperial consent to his consecration, and so in due time the Greeks pretended that he had taken possession of the episcopate irregularly. This pontiff, one of the most remarkable and vigorous that ever sat on the throne of St. Peter, although aware of the penalty imposed by the emperor Constans, in his Typus, shrunk not the least, but was rather kindled with greater zeal to summon immediately a council of the Bishops of Italy, which met on the 5th October in this year at the Sacristy of the Lateran Basilica.
Anastasius, the librarian, gives the following narrative of events which now took place concerning Pope Martin: —
“In his time Paulus, bishop of Constantinople, inflated with the Spirit of pride against the holy Church of God, presumed in his audacity to go against the definitions of the Fathers. Moreover he took pains to veil his own error for the seduction of others, so that he induced the emperor also to set forth the Typus for the destruction of Catholic belief. In this he deprived of their strength all the voices of the holy Fathers by the expressions of the worst heretics, laying down that one should confess neither One nor Two Wills or Operations in Christ our Lord.
“In defending his own perversion he did a deed which no former heretic had ventured to do. He pulled down the altar belonging to our Holy See in the chapel of the Placidia palace, prohibiting our nuncios from offering therein to God the adorable and immaculate Victim, or receiving the sacraments of communion. These nuncios by command of the apostolic authority had enjoined him to desist from his heretical intention. They also bore witness in suffering diverse persecutions with other orthodox men, and venerable priests, some of whom he imprisoned, some he banished, some he scourged. Well nigh the whole world being thus disturbed, many of the orthodox brought up complaints from various places to our Apostolic See, intreating that the web of all this malice and destruction might be rent by the Apostolic authority, so that the disease of their Ecthesis might not break up the whole body of the Catholic Church. Then most blessed Martin, the bishop, sent and assembled 105 bishops in the city of Rome, and called a Synod according to the institution of the orthodox Fathers in the church of the Saviour at the Lateran episcopal palace. Bishops and priests sitting, deacons and the whole clergy standing, they condemned Cyrus of Alexandria, Sergius, Pyrrhus, and Paulus, patriarchs of Constantinople, who presumed to mix up their innovations with the immaculate faith. That is, in their haste to exclude this, they dressed up a confusion of heretical dogmas against God's Catholic church, for which they were smitten with anathema. This council now forms part of the Church's archives. And the Pope causing copies to be made, sent them throughout the East and West, placing them in the hands of the orthodox faithful. At that very time the emperor sent into Italy his chamberlain and exarch Olympius, to be viceroy of the whole land. His commands were: – ‘You are to carry out what Paulus, patriarch of this heaven defended city, has suggested to us. And if you find the province itself agreeing in the Typus set forth by us then lay hold of all the bishops, landed proprietors, dwellers, and strangers, and let them subscribe it. But, if, as Plato, the patrician, and Euphranius have suggested to us, you can carry with you the armed force there, we command you to lay hold of Martin, who was nuncio here, in the imperial city. And afterwards let all the churches read afresh the orthodox Typus, because it has been made by us, and let all the bishops in Italy set their names to it. But if you find the armed force opposed, keep it secret till you have got possession of the province, and are able to have on your side the army of the Roman city, and of Ravenna, that you may be able to execute our commands as soon as possible.’ The said Olympius, coming to Rome, found the holy Church of Rome united with all the bishops of Italy, whether priests or clergy, and wishing to execute the commands received he tried, by help of the army, to make a schism in the Church. This took a long time, and Almighty God did