Betrayed Armenia. Apcar Diana Agabeg
in a night attack by armed Kurds, and the villagers are now reduced to extreme distress. Before the outbreak the Armenian patriarchal vicar at Mush had repeatedly appealed to the Armenian Patriarch at Constantinople, and the Armenian Patriarch had repeatedly appealed to the Authorities at Constantinople asking protection for the villagers of Mush as a Kurdish attack was apprehended. It is evident that the authorities at Constantinople are unable to protect thriving Armenian villages from Kurdish and Turkish raiders.
PREFACE TO 2ND PRINTING
The first and second parts of this little book were written and printed in pamphlet form for circulation in the United States, shortly after the Adana Massacres of April, 1909. I have now thought it advisable to add a Supplement of a short history of the Origin of the Armenians and the Introduction and Revival of Christianity in Armenia.
The illustrations and the extracts from the periodicals “Harper’s Monthly,” “The Wide World” and the “Cosmopolitan” have been added to the 2nd printing.
INTRODUCTION TO 2ND PRINTING
My object in writing this little book is to lay the hard case of my unfortunate race before the men and women of the United States; since it is from the United States that the American Missionaries have gone forth, who have been the only helping influence from without for my suffering people in Asiatic Turkey. To the earnest and devoted men and women of the American Missions, we Armenians owe a debt of gratitude which we can never repay.
If in the contents of the pages of this little book I have exaggerated Facts by one whit or one iota, if I have deviated by one hair’s breadth from the Truth, I stand to be judged.
“God save us from another Adana, but the sword of Islam has not been dulled” was one of the clarion notes sounded at the Sixth International Convention of the Student Volunteer Movement, which was held at Rochester, New York. The man who sounded that clarion note knew Islam, and because knowing of my own knowledge that the sword of Islam has not been dulled, I tremble lest its sharp edge fall once more on the neck of my helpless race. If I knew and felt sure in mine own heart that the sword of Islam was dulled, I would be content to let bygones be bygones, and to hold my peace and be silent for ever.
Like the sudden explosion of a volcano in the physical world, comes the explosion of a Turkish Massacre of Armenians in the moral world. It comes just in that way; the subterranean fires are always there, but all of a sudden the sulphur flames of religious fanaticism burst, the lava floods of race hatred and lust of plunder, break forth and run in fiery streams; the unfortunate victims are pounced upon, swooped upon, pillaged, plundered, butchered, slaughtered, subjected to outrages so hideous, cruel, loathsome, and revolting, that no pen could depict their horrible realities and the details can never go into print. The human mind is staggered and asks itself the question if even the imaginations of fiends and devils could originate such horrors. Then this orgy of the human fiends is arrested. For the time being the appetite for blood, lust, and plunder is satisfied; for the time being, the eye is content with the scenes of havoc and desolation lying under the sun; the smell of corpses is in the air, the odor from the carcases of the “christian swine” reek in the nostrils of the Turk, he turns away, his jaws dripping with blood, and rests to couch for a future spring. We have seen that sort of an end to the tragedy of a tiger’s victim: the tiger has eaten his fill, he rests, to keep guard over the crunched bones and mangled bits of bloody flesh that bestrew the earth. So also now there is a residue left of those that have served as the meat and wine of this devil’s feast; the demons have gorged themselves over the banquet, and now there are left over the broken remains of the banquet, the miserable residue homeless and destitute.
Civilized nations have received a temporary moral shock, like a shock that spreads from the centre of an explosion; the electric vibration running far and wide from the scene of the centre of devastation. There are among these civilized nations generous and kind-hearted people who open their purse strings; they give money to purchase shelter, food and clothing for these homeless, naked and hungry beggars, made homeless, naked and hungry through no fault of their own. But oh! ye generous and kind hearted people! can any power under heaven assuage the heart anguish of this miserable residue? Can they be made by any means of human comfort to forget the black horrors or recover from the effects of the fires of the hideous affliction through which they have passed? What is there left for a woman who has seen with her own eyes the slaughter and heard with her own ears the dying cry of her murdered child? even her reason must give way under the stress of her anguish. All ye who are mothers, I appeal to you, for one moment to put yourselves in the place of thousands of such mothers, in whose hearts the same mother’s love burns as in yours, and then measure the depth of their agony.
Generous and kind hearted people who open your purse strings; would to God I entreat, ye would raise up your voices and demand that this hideous slaughter and oppression of a helpless christian race should cease. Would to God I entreat, ye would raise up your voices and demand that this people of an industrious, intelligent christian race, robust in mind and body, should be let to live. Would to God I entreat, that ye would raise up your voices and demand for them that security of life and property to which they are entitled just as equally as all other peoples.
Public Sentiment has done great things in the world’s history. Public Sentiment liberated Greece, The Lebanon, The Balkan States from Turkish Oppression. Slavery was abolished in the United States through Public Sentiment: but alas! does Public Sentiment sleep for this helpless Christian race. Are they not God’s creatures? have they not a right to live on God’s earth as other nations? Does Humanity, does Christianity allow that tender babes and children should be hideously and horribly mutilated and butchered before the eyes of their mothers, or that the ears of mothers should be rent with the cries of the dying agony of their murdered children? Does Humanity, does Christianity allow that helpless women should be forcibly subjected to the most hideous, the most loathsome, the most revolting, and the most cruel outrages? Does Humanity, does Christianity, allow all this?
Christian Governments have organized a Hague Conference of Peace and Civilization, but they have closed its doors to the cause of a bleeding christian race groaning under the yoke of the cruellest oppressors that the world has yet known. Christian men and women have held up their hands in horror at the Indian Juggernauth; but alas! the political wheels of Christian Governments have been a Greater Juggernauth for a helpless christian race. It is by Christian Governments that “we are made as the filth of the world, and as the offscouring of all things unto this day.” It is as if the answer to our groanings had been made by Christian Governments in just these words:
“We know that you have had frightful grievances, such as have been beyond the measure of human endurance. We know that since the Treaty of Berlin your history has been written in blood and tears, as the history of no other nation has been written before or now. We know that your women are subjected to the most revolting and hideous agonies, and your babes and children hounded to hideous deaths. We know that the sum total of your wrongs and sufferings is so great, that the cry of its anguish is piercing the very heavens, but really, our political and commercial jealousies prevent; and we each one of us being on the look out lest our separate political and commercial interests in the Empire of your oppressors be endangered, cannot regard you. It may be the deadliest scandal of Christendom that we Christian Powers should be all gathered together, one against another, in the Empire of your Oppressors, as eagles gather together round a carcase; but really there is no help for it; and if you must die hideously by a hellish extermination, why then you must die, and we have to condone your hellish extermination, for in any case, each one of us must secure his own political and commercial interests in this same Empire of your Oppressors.”
In “Transcaucasia and Ararat,” published by Mr. James Bryce in 1876, there occurs in the chapter entitled “Some Political Reflections” the following passage:
“The attention of the West was so much drawn towards Herzegovina and Bulgaria by the events of 1876 that the miseries of the Asiatic subjects of the Porte have been unreasonably forgotten or neglected. They are fully as wretched as the Slavs or Cretans have been; and in so far worse off, that in Europe there exists no large body of tribes making murder and robbery its regular and daily occupation as the Kurds, and latterly the Circassians also, have done in Armenia. If anyone will take the trouble to read the