1000 Paintings of Genius. Victoria Charles

1000 Paintings of Genius

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Artists Rights Society, New York, USA/ ADAGP, Paris

Art © Robert Motherwell / Licensed by VAGA, New York, NY

Art © Robert Rauschenberg/ Licensed by VAGA, New York, NY

Art © Estate of Larry Rivers / Licensed by VAGA, New York, NY

Art © James Rosenquist/ Licensed by VAGA, New York, NY

D.R.© Rufino Tamayo/ Herederos/ México/2006/ Fundacion Olga y Rufino Tamayo, A. C.

Art © Estate of Tom Wesselmann / Licensed by VAGA, New York, NY

Art © Estate of Grant Wood / Licensed by VAGA, New York, NY

American Gothic, 1930 by Grant Wood

Introduction

For the sixteenth-century Italian writer and painter Giorgio Vasari, a dark period in human history ended when God took pity on humankind and brought about a reform of painting. Vasari wrote in his Lives of the Artists of 1550 that the naturalism of Tuscan painters like Giotto di Bondone in the early fourteenth century was a miracle, a gift to humankind to bring about an end to the stiff, formal, unnatural Byzantine style that had held sway before that time. Today, we recognise that it was hardly by chance or divine mercy that such a change occurred in artmaking. The development of crisp, effective narrative, convincing spatial representation, and the introduction of corporeal, realistic figures possessing physical presence are all aspects of painting echoing the changes in European culture that were beginning to take hold by the fourteenth century and later, and which found their most forcible expression in Italy. Set against a social revolution in which traders, manufacturers and bankers were gaining in prominence, painters were responding to the growing demand for clear, naturalistic representation in art. The monumental works of the Florentine Giotto and the elegant, finely wrought naturalism in the paintings of the Sienese Duccio di Buoninsegna were but one part of a larger cultural movement. It also comprised: the moving, vernacular writings of Dante, Petrarch, and Boccaccio; the vivid travel-adventure of Marco Polo; the growing influence of nominalism in philosophy, which encouraged real, tangible and sensate knowledge; and the religious devotion of Saint Francis of Assisi, who found God’s presence not in ideas and verbal speculation but in the chirping of birds and the glow of the sun and moon.

What the primi lumi, the ‘first lights’, in the art of painting had commenced by the fourteenth century was continued in the fifteenth century with ever greater sharpness and thoroughness, and with a new historical sense that caused them to look back before the Middle Ages to the world of the classical civilisations. Italians came to admire, almost worship, the ancient Greeks and Romans, for their wisdom and insight, and for their artistic as well as scholarly achievements. A new kind of intellectual, the humanist, fuelled a cultural revolution in the fifteenth century. A humanist was a scholar of ancient letters, and humanism was the broader attitude they fostered: a belief in the value of a thoughtful study of Nature, a faith in the potentiality

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