Curious Myths of the Middle Ages. Baring-Gould Sabine

Curious Myths of the Middle Ages - Baring-Gould  Sabine


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des Chimères de l’École,” exclaims, “Is it not astonishing to see a rod, which is held firmly in the hands, bow itself and turn visibly in the direction of water or metal, with more or less promptitude, according as the metal or the water are near or remote from the surface!”

      In 1659 the Jesuit Gaspard Schott writes that the rod is used in every town of Germany, and that he had frequent opportunity of seeing it used in the discovery of hidden treasures. “I searched with the greatest care,” he adds, “into the question whether the hazel rod had any sympathy with gold and silver, and whether any natural property set it in motion. In like manner I tried whether a ring of metal, held suspended by a thread in the midst of a tumbler, and which strikes the hours, is moved by any similar force. I ascertained that these effects could only have rise from the deception of those holding the rod or the pendulum, or, may be, from some diabolic impulsion, or, more likely still, because imagination sets the hand in motion.”

      The Sieur le Royer, a lawyer of Rouen, in 1674, published his “Traité du Bâton universel,” in which he gives an account of a trial made with the rod in the presence of Father Jean François, who had ridiculed the operation in his treatise on the science of waters, published at Rennes in 1655, and which succeeded in convincing the blasphemer of the divine Rod. Le Royer denies to it the power of picking out criminals, which had been popularly attributed to it, and as had been unhesitatingly claimed for it by Debrio in his “Disquisitio Magica.”

      And now I am brought to the extraordinary story of Jacques Aymar, which attracted the attention of Europe to the marvellous properties of the divining rod. I shall give the history of this man in full, as such an account is rendered necessary by the mutilated versions I have seen current in English magazine articles, which follow the lead of Mrs. Crowe, who narrates the earlier portion of this impostor’s career, but says nothing of his exposé and downfall.

      On the 5th July, 1692, at about ten o’clock in the evening, a wine-seller of Lyons and his wife were assassinated in their cellar, and their money carried off. On the morrow, the officers of justice arrived, and examined the premises. Beside the corpses, lay a large bottle wrapped in straw, and a bloody hedging bill, which undoubtedly had been the instrument used to accomplish the murder. Not a trace of those who had committed the horrible deed was to be found, and the magistrates were quite at fault as to the direction in which they should turn for a clew to the murderer or murderers.

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      1

      Matt. xvi. 28. Mark ix. 1.

      2

      Luke ix.

      3

      John xx. 30.

      4

      John xxi. 25.

      5

      Gubitz, Gesellsch. 1845, No. 18.

      6

      Herbelot, Bibl. Orient, iii. p. 607.

      7

      Paul v. Eitzen was born January 25, 1522, at Hamburg; in 1562 he was appointed chief preacher for Schleswig, and died February 25, 1598. (Greve, Memor. P. ab. Eitzen. Hamb. 1

1

Matt. xvi. 28. Mark ix. 1.

2

Luke ix.

3

John xx. 30.

4

John xxi. 25.

5

Gubitz, Gesellsch. 1845, No. 18.

6

Herbelot, Bibl. Orient, iii. p. 607.

7

Paul v. Eitzen was born January 25, 1522, at Hamburg; in 1562 he was appointed chief preacher for Schleswig, and died February 25, 1598. (Greve, Memor. P. ab. Eitzen. Hamb. 1844.)

8

Henr. Bangert, Comment. de Ortu, Vita, et Excessu Coleri, I. Cti. Lubec.

9

R. Botoreus, Comm. Histor. lii. p. 305.

10

J. C. Bulenger, Historia sui Temporis, p. 357.

11

Praxis Alchymiæ. Francfurti, MDCIV. 8vo.

12

Mitternacht, Diss. in Johann. xxi. 19.

13

Mitternacht, ut supra.

14

Hormayr, Taschenbuch, 1834, p. 216.

15

Calmet, Dictionn. de la Bible, t. ii. p. 472.

16

Aventinus, Bayr. Chronik, viii.

17

Meier, Schwäbischen Sagen, i. 116.

18

Kuhn u. Schwarz Nordd. Sagen, p. 499.

19

Otto, Ep. Frising., lib. vii. c. 33.

20

Persia.

21

Media.

22

Ludolfi Hist. Æthiopica, lib. ii. cap. 1, 2. Petrus, Petri filius Lusitaniæ princeps, M. Pauli Veneti librum (qui de Indorum rebus multa: speciatim vero de Presbytero Johanne aliqua magnifice scripsit) Venetiis secum in patriam detulerat, qui (Chronologicis Lusitanorum testantibus) præcipuam Johanni Regi ansam dedit Indicæ navigationis, quam Henricus Johannis I. filius, patruus ejus, tentaverat, prosequendæ, &c.

23

Hos. iv. 12.


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