Gossip in the First Decade of Victoria's Reign. Ashton John

      In the same newspaper of 16 May, we read of a punishment which might, occasionally, be revived with advantage, as being less dangerous than the ducking stool, and, probably, quite as efficacious, although we have the authority of St. James, “For every kind of beasts, and of birds, and of serpents, and of things of the sea, is tamed, and hath been tamed of mankind, but the tongue can no man tame.” It relates how, “at the Mayor’s Court, Stafford, last week, Mary, wife of Thomas Careless, of the Broad Eye, a perfect termagant, was ordered to pay 1/– penalty, and 7/6 costs, for an unprovoked assault on Mary, the wife of Lewis Bromley. During the investigation, her garrulity was so incessant that the mayor was under the necessity of sending for the ‘scold’s bridle,’ an iron instrument of very antique construction, which, in olden times, was occasionally called into use. It is formed of an elliptical bow of iron, enclosing the head from the lower extremity of one ear to the other, with a transverse piece of iron from the nape of the neck to the mouth, and completely covers the tongue, preventing its movement, and the whole machinery, when adjusted, is locked at the back of the head. The bridle is to be put in thorough repair, and hung in terrorem in the Mayor’s office, to be used as occasion may call it forth.”

      These “scold’s bridles,” or “branks,” as they are sometimes called, are not uncommon. The earliest dated one is preserved at Walton-on-Thames, and bears the date 1633, with the inscription:

      Brayley, in his “History of Surrey,” says that it was given by a gentleman named Chester, who lost a valuable estate through a gossiping, lying woman; but, as there are several examples of branks in the Palatinate, one being kept in the gaol at Chester, some people think it was a present from that city. There is one at Leicester, and another at Newcastle-on-Tyne, which used to hang in the mayor’s parlour, and tradition has it that many cases of disputes between women have been speedily and satisfactorily settled on his worship’s pointing to these branks.

      There is one in the Ashmolean Museum at Oxford, which is very tender as far as the gag is concerned, but which has a leading chain fastened between the eyes. Hainstall, Ridware, Lichfield, Morpeth, Shrewsbury, Holme, Kendal, Altrincham, Macclesfield, Congleton (where it was last used in 1824), all have examples, whilst Chester has four! There are several in Scotland, and there are some in private hands, notably one which used to be in the Mayer Museum, Liverpool, which came from Warrington, where, however, the brank formerly used at Carrington is preserved, and there are several places – Newcastle-under-Lyne (now in the Mayer Collection), Manchester, and others – where they have existed. There is a very grotesque one in Doddington Park, which is a mask, having eyeholes, and a long funnel-shaped peak projecting from the mouth; and there are some very terribly cruel ones, with fearful gags; but these can scarcely come under scold’s or gossip’s bridles. There was one at Forfar, with a spiked gag, which pierced the tongue, and an even more severe one is at Stockport; whilst those at Ludlow and Worcester are, also, instruments of torture.

      CHAPTER V

      From the earliest ages of Christianity pseudo-Christoi, or false Christs, existed. Simon Magus, Dositheus, and the famous Barcochab were among the first of them, and they were followed by Moses, in Crete, in the fifth century; Julian, in Palestine, circa A.D. 530; and Screnus, in Spain, circa A.D. 714. There were, in the 12th century, some seven or eight in France, Spain and Persia; and, coming to more modern times, there was Sabbatai Zewi, a native of Aleppo, or Smyrna, who proclaimed himself to be the Messiah, in Jerusalem, circa 1666. A list of religious fanatics would be a long one, but the pseudo-Christos of modern times was, certainly, John Nicholl Thom, of St. Columb, Cornwall, alias Sir William Percy Honeywood Courtenay, Knight of Malta, and King of Jerusalem; who also claimed to be Jesus Christ, in proof of which he shewed punctures in his hands, and a cicatrice on his side.

      He was first introduced to public notice in Michaelmas, 1832, when he paid a visit to Canterbury, and took up his abode, for some time, at the “Rose Inn,” where he was remarkable for his eccentric behaviour, passing under the name of Rothschild. His countenance and costume denoted foreign extraction, while his language and conversation showed that he was well acquainted with almost every part of the kingdom. He often dressed in a fine suit of Italian clothing, and, sometimes, in the gayer and more imposing costume of the east. In December of the same year, he surprised the inhabitants of Canterbury by proposing himself as a candidate for the representation of that city in Parliament, under the name of Sir W. P. H. Courtenay. His canvass proceeded with extraordinary success; and, such were his persuasive powers, that people of all ranks felt an interest in his society; some, however, considered him insane, while others were of a contrary opinion, and he did not succeed in his ambition.

      He next got mixed up in a smuggling affair, H.M. sloop Lively having captured a smuggling craft (the Admiral Hood) off the Goodwin Sands. He attended the examination of the smugglers before the magistrates at Rochester, attired in a fancy costume, and having a small scimitar suspended from his neck, by a massive gold chain. He defended one of the men, who, despite his advocacy, was convicted. He then offered himself as a witness, swore that he had seen the whole transaction, that there was no smuggling, and that the Lively was to blame. This the prosecution could not stand; he was indicted for perjury, and was tried at Maidstone on 25 July, 1833. The sentence of the Court was imprisonment and transportation, but, being proved to be insane, this was commuted to confinement in the lunatic asylum, at Barming Heath. After about four years spent in this establishment, he was released, on security being given for his future good behaviour. He then went to live at the residence of Mr. Francis, of Fairbrook, in the neighbourhood of Boughton, near Canterbury. Owing to some misunderstanding with the family, he removed to an adjoining cottage, and, at the time of which I write, he lived at a farm-house, called Bossenden farm, occupied by a person named Culver.

      The influence obtained, by this maniac, over the small farmers and peasantry in his neighbourhood, is most astonishing. They believed in all he told them; first that he should be a great chieftain in Kent, and that they should all live rent free on his land, and that if they would follow his advice, they should have good living and large estates, as he had great influence at Court, and was to sit at the Queen’s right hand, on the day of her Coronation. It would seem as if his madness, then, was personal and political, but the religious mania speedily developed itself. He told his deluded followers that they were oppressed by the laws in general, but more particularly by the new poor law; and called upon them to place themselves under his command. Nearly 100 at once joined him, and as they marched through the neighbouring parishes their numbers increased. It was then that he proclaimed his divinity – assuring them that both he and they were not only invincible, but bullet proof, and that they could never die.

      The following account, which appears to me to be the most succinct of those I have seen, is from the Times of 1 June: