A Vindication of the Seventh-Day Sabbath and the Commandments of God. Joseph Bates
night come after twenty-four hours of that day are spent? You see how difficult God makes the way of transgressors. You may reply that you made a mistake. Will you allow me to tell you where your mistake commenced on this subject. If I am not very much mistaken it was when you gave up keeping the true seventh day, the only historical, chronological or biblical day of the week ever given to man. Well, you may say, I have made some converts. True – but they are also deceived, and many very likely rejoicing in it like D. B. Wyatt, who seems to have swallowed the whole, and is endeavoring, with the assistance of the Advent Harbinger, (although they are at antipodes respecting the commandments of God,) to spread the glad tidings far and wide. This editor is in no wise particular about men and measures to accomplish his Jesuitical purpose, to annihilate the very foundation and superstructure of the Bible, “the commandments of God.” Matt. xxii: 40. This wonderful piece of Advent intelligence is recorded in the same paper with D. B. Wyatt's, Sept 9, 1847. See also April 28, page 38. Let it be well understood here also, that this man and J. V. Himes, editor of the Advent Herald, are the two, and only two, editors and papers in this country, which William Miller of Lowhampton, N. Y. recommends to give the light on the second Advent. The meat in due season.
Your erroneous doctrine is heartily welcomed by some here, and many I understand in New Bedford, and very likely many in other places. Yes, I have heard of it away on the Lakes. I was told by one the other day who had backslidden like yourself, that it was the best argument he had yet seen. Now if you undertake to rectify your mistake, it is possible you may destroy all their joy, until some one presents another error – for the truth, it seems, they are determined not to have. Again, you say, “let my brethren remember that the law of Moses, made the first day of the feast of the passover, a sabbath in which no work should be done; this was the Sabbath that drew on. Moreover, I will here prove that the next day following the crucifixion, was not the Sabbath of the Lord, which the Jews at that time kept. – See Luke xxiii: 54.” Now, I say if you will read the next two verses, 55 and 56, which are connected with 54, it will positively contradict your assertion, for it proves that they did keep the next day as the Sabbath, according to the commandment, and the seventh-day Sabbath was and is, the only Sabbath commandment in the whole bible. You pass this over and cite us to Matt xxvii: 62, 64, and base your whole proof on inference. It is this, that the Jews were so strict and pious in the observance of the Sabbath that they would not have gone to Pilate on that day to have asked him to set a watch over the body of Jesus, if it had been the Sabbath, because it would be an important fact to record against them. “How easy to have said in this record that the Jews on the Sabbath,” &c. Yes sir, it would have been just as easy for your purpose, to have said in this record also, that “Our Sabbath is the Seventh day.” Then probably you would not have to answer for the sin which you have in these instances, knowingly committed. Besides this, you must have calculated largely on the credulity of your readers, to suppose that all of them would swallow such absurdities. As that men, who had just committed one of the most aggravating crimes ever recorded in the annals of history, in barbarously and cruelly murdering the son of the living God, should then for fear of having it recorded against them as touching the purity of their motives that they had violated the holy Sabbath of God by calling on the Governor, on the Sabbath of the Lord God, to set a watch over their victim, for fear that some of his disciples would come and steal him away, and thus openly expose them to the scorn of the world. This is your proof why the next day after the crucifixion could not be the Sabbath. How unfortunate and trying it must be to you, who, after being so highly extalled by your hearers in New Bedford, Fairhaven, &c., for your clear and plain Holy Ghost living and preaching, to have to flee to such mean subterfuges to establish a position to justify your backsliding from the plain and positive texts which stand right in your way.
Respecting your text in Matt. xii: 40. If you made use of it as it stands, it would positively prove the resurrection to be on the closing hours of Monday, between 3 and 6 P.M. and not in the morning, as every where recorded. So then, to fulfill your text to the very extent, and have the resurrection in the morning, it must be on Tuesday morning, for, Monday morning would bring you twelve hours too soon, only two and a half days instead of three. This would make your Sabbath, as you exultingly claim it for your adherents, come on Monday; that is, by your new mode of establishing the Sabbath. And then D. B. Wyatt, if he followed your strange view, would have to recall his address to his brethren and change the time of celebrating the Lord's Supper on Monday evening, and have it on Tuesday. I presume the editor of the Harbinger would have no objections to the alteration, provided Mr. W. was satisfied.
I know it is stated that Jonas was three days and three nights in the whale's belly. I know of no way to prove it but by the recorded time that our Lord was in the earth. You see that Matthew says as he was three days, &c. Now for the proof of how long he was there. First testimony – his disciples, Luke xxiv: 21-23. Second testimony – Angels, v: 7. Third testimony – Jesus himself, 46 v. “Thus it behoved Christ to suffer and to rise from the dead the third day.” This testimony, be it remembered, was given a few hours after the resurrection, on the same day. Here then is the proof of what Jesus had before asserted, recorded ten times by the evangelist, and once by Paul; 1st Cor. xv: 4; Matt. xvi: 21; xvii: 23; xx: 19; Mark ix: 31; x: 34 and viii: 31;1 Luke ix: 22; xiii: 32; xviii: 33; John ii: 19. And five times by his accusers, Matt. xxvi: 61; xxviii: 40 and 63; Mark xiv: 58; xv: 29. Every one of these eighteen texts records the resurrection in three, some of them within three days; and not a syllable about nights. The one in Matt xii: 40, says three days and three nights, referring to Jonas, as above. Now I ask, shall we take this one isolated text, out of the harmony of the whole eighteen, and then pervert it, to prove that some how or other the world have lost one day, and therefore the first day of the week is the seventh. We all know that our judgment always rests on the majority or weight of evidence. Here then we have seven to one besides the testimony of Jesus himself after his resurrection, that he arose the third day, and clearly demonstrating that he did not lie there three days and three nights, and proving, to my judgment, that Jonas was also delivered the third day. See other scripture rules, Esther iv: 16, 17, and v: 1. Here the Jews were to fast three days, but Esther ended it the third. See also 1st Kings, xx: 29, the seven days ended on the seventh. Also, Gen. xvii: 12, eight days. Lev. xii: 3, shows the eighth the same. Thus we see that the testimony of Jesus is clear.
It is clear to my mind that the Lord Jesus was not at furthest, more than thirty-eight hours in the tomb, and yet he was there, according to scripture proof, a part of Friday, the sixth day, all of the seventh day, Sabbath, and a part of Sunday, the first day, which last was the third day. Proof, Luke xxiii: 54-56. “And that day was the preparation and the Sabbath drew on.” Mark this, that the preparation had come, and they were drawing to the Sabbath. See here, the preparation was always on the day of the Passover, the fourteenth of the first month. The feast day was the fifteenth, the next day. Let Moses give the time: “And ye shall keep it up [the Lamb] until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall kill it in the evening.” Exo. xii: 6. The original – see margin – reads between the two evenings. See the same in Num. xxviii: 4, – practiced and carried out even to lighting the lamps in the tabernacle. Exo. xxx: 8.
Now our blessed Lord expired on the cross at the very time that this preparation always took place for 1670 years before, namely, the ninth hour, (Matt. xxvii, and Mark xv,) three o'clock in the afternoon. Then between the two evenings is just three hours, from 3 to 6 P. M. Keep this clear in mind and you will clearly understand how the disciples could have three hours from the death of their master to see him put in the tomb, to have gone and “bought sweet spices.” (Mark xvi: 1,) and be ready to keep the Sabbath according to the commandment, (please read it in Exo. xx: 8-11,) as stated in Luke xxiii: 54-56. You will understand Mark xv: 42, “Now when the even was come because it was the preparation, that is the day before the Sabbath,” that it was the ninth hour, or 3 P.M. Here the preparation goes on for three hours, until the Sabbath commenced. You see he says this was the day before the Sabbath, and when the Sabbath was passed, early in the morning of the first day, they found he had arisen. Mark xvi. Here then is the three days: The day before the Sabbath he was entombed, between the hours of 3 and 6 P.M., and the day after the Sabbath, the first day of the week, he arose. As J. B. Cook says, I can conceive
Campbell translates this in three, and Matt. xxviii: 63, within three days.