Journeys in Persia and Kurdistan, Volume 2 (of 2). Isabella L. (Isabella Lucy) Bird
sword cuts and bullet wounds were brought to the Hakīm. One day there was a disturbance in camp owing to a man attacking Hassan for preventing a woman from entering my tent in my absence. I learned very soon after coming into this country that the Bakhtiaris are dangerously sensitive about their women, although the latter are unveiled and have an amount of latitude unusual in the East. I have more than once cautioned my servants on this point, for any supposed insult to a female relative of a Bakhtiari would have by custom to be wiped out in blood. This extreme sensitiveness has its good side, for even in the midst of the tribal wars and broils which are constantly occurring female honour is always secure, and a woman can travel safely alone through the wildest regions; a woman betraying her husband would, however, almost certainly be put to death. One night the camps were threatened by robbers, upon whom Aziz Khan fired.
Solitary as is now the general aspect of the surrounding country, it must have been crowded with workmen and their food providers within the last two centuries, for in the beginning of the seventeenth century Shah Abbas the Great, the greatest and most patriotic of modern Persian kings, in his anxiety to deliver Isfahan once for all from the risk of famine, formed and partly executed the design of turning to account the difference in level (about 300 feet) between the Karun and Zainderud, and by cleaving an intervening mountain spur to let the waters of the one pass into the other. The work of cleaving was carried on by his successors, but either the workmen failed to get through the flint which underlies the free-stone, or the downfall of the Sufari dynasty made an end of it, and nothing remains of what should have been a famous engineering enterprise but a huge cleft with tool marks upon it in the crest of the hill, "in length 300 yards, in breadth fifteen, and fifty feet deep."4 Above it are great heaps of quarried stones and the remains of houses, possibly of overseers, and below are the remnants of the dam which was to have diverted the Karun water into the cleft.
On a cool, beautiful evening I came down from this somewhat mournful height to a very striking scene, where the peacock-blue branch from the Sar-i-Cheshmeh unites with the peacock-green stream from Kuh-i-Rang, the dark, high sides of their channels shutting out the mountains. Both rivers rush tumultuously above their union, but afterwards glide downwards in a smooth, silent volume of most exquisite colour, so deep as to be unfordable, and fringed with green strips of grass and innumerable flowers. On emerging from the ravine the noble mass of the Zard Kuh was seen rose-coloured in the sunset, its crests and spires of snow cleaving the blue sky, and the bright waters and flower-starred grass of the plain gave a smiling welcome home.
The next march was a very beautiful one, most of the way over the spurs and deeply-cleft ravines of the grand Kuh-i-Rang by sheep and goat tracks, and no tracks at all, a lonely and magnificent ride, shut in among mountains of great height, their spurs green with tamarisk, salvias, and euphorbias, their ravines noisy with torrents, bright springs bursting from their sides with lawn-like grass below, and their slopes patched with acres of deep snow, on whose margin purple crocuses, yellow ranunculuses, and white tulips were springing. But the grand feature of the march is not the mighty Kuh-i-Rang on the right, but the magnificent Zard Kuh on the left, uplifting its snow-fields and snow-crests into the blue of heaven, on the other side of an ever-narrowing valley. At the pass of Gal-i-Gav, 11,150 (?) feet in altitude, where we have halted for two days, the Zard Kuh approaches the Kuh-i-Rang so closely as to leave only a very deeply cleft ravine between them. From this pass there is a very grand view, not only of these ranges, but of a tremendous depression into which the pass leads, beyond which is the fine definite mountain Kuh-i-Shahan. This pass is the watershed between the Karun and Ab-i-Diz, though, be it remembered, the latter eventually unites with the former at Band-i-Kir. All is treeless.
The Kuh-i-Rang is the only "real mountain" seen on the journey hitherto. It is unlike all others, not only in its huge bulk and gigantic and far-reaching spurs, but in being clothed. Its name means the "variegated mountain." It has much Devonshire red about it, but clad as it is now with greenery, its soil and rock ribs cannot be investigated.
It is a mountain rich in waters, both streams and springs. It is physically and geographically a centre, a sort of knot nearly uniting what have been happily termed the "Outer" and "Inner" ranges of the Bakhtiari mountains, and it manifestly divides the country into two regions, which, for convenience' sake, have been felicitously termed the Bakhtiari country and Upper Elam, the former lying to the south-east and the latter to the north-west of this most important group of peaks, only just under 13,000 feet, which passes under the general name Kuh-i-Rang.
A prominent geographical feature of this region is that from this point south-eastwards the valleys rim parallel with the great ranges, and are tolerably wide and level, carrying the drainage easily and smoothly, with plenty of room for the fairly easy tracks which usually run on both banks of the rivers.
The reader who has followed the geographical part of my narrative will, I hope, have perceived that the openings through the Outer and Inner ranges in the region previously traversed are few and remarkable, the Tang-i-Ghezi and the Tang-i-Darkash Warkash piercing the Outer, and the Tang-i-Dupulan the Inner range.
The Kuh-i-Rang is the definite water-parting and the originating cause of two drainage systems, and it may be seen from the map, as was beautifully obvious from the summit of one of the peaks over 11,000 feet in height, that it marks a singular change in the "lie of the land," inasmuch as the main drainage no longer runs parallel to the main ranges, but cuts them across, breaking up Upper Elam into a wild and confused sea of mountains, riven and gashed, without any attempt at uniformity.
This cutting through the ranges at right angles by rivers which somehow must reach the sea, probably through channels formed by some tremendous operations of nature, presents serious obstacles to the traveller, and must effectually prevent commerce flowing in that direction. The aspect of Upper Elam as seen from the Kuh-i-Rang is of huge walls of naked rock, occasionally opening out so as to give space for such a noble mountain as the Kuh-i-Shahan, with tremendous gorges or cañons among them, with sheer precipices 4000 and 5000 feet high, below which blue-green torrents, crystalline in their purity, rage and boom, thundering on their way to join the Ab-i-Diz. The valleys are short, and elevated from 6000 to 7000 feet, and the tracks dignified by the name of roads pass along them and at great altitudes on the sides of the main ranges, but are compelled continually to make dips and ascents of many thousand feet to reach and emerge from the fords of the rivers which dash through the magnificent rifts and cañons.
To the south-east of the Kuh-i-Rang the formation is orderly and intelligible; to the north-west all is confusion and disorder, but a sublime confusion. Two great passes to the north and south of this magnificent mountain are the only ways of communication between the region of Upper Elam and the Bakhtiari country. The northern pass was ascended from Dima. The Kharba, one of the head-streams of the Zainderud, rises on it and fertilises a beautiful valley about fourteen miles in length. That pass, the Gal-i-Bard-i-Jamal (the pass of Jamal's stone), the stone being a great detached rock near the summit, and the Gal-i-Gav (the Cattle Pass) on the southern side, are both over 10,000 feet in altitude. They are seldom traversed by the natives, and only in well-armed parties, as both are very dangerous.
The Kuh-i-Rang must now be regarded as the true birthplace of the Zainderud and the Karun, though their sources have hitherto been placed in the Zard Kuh. A tributary of the Ab-i-Diz, and locally considered as its head-water, rises also in the Kuh-i-Rang.
Aziz Khan, who had gone to his tents, has returned with a very nice young servant and another mare, and with him noise and "go." He has such a definite personality, and is so energetic in his movements, that the camps are dull without him. He is a fearful beggar. He asks me for something every day, and for things he can make no possible use of, simply out of acquisitiveness. He has got from me among many other things a new embroidered saddle-cloth, a double-bladed knife, an Indian kamarband, many yards of silk, a large pair of scissors, bracelets for his wife and daughter, and working materials, and now he has set his heart on a large combination knife, which is invaluable to me. "What use is that knife to a woman?" he asks daily. Now he says that I have given him many things but I have never given him money, and he must have a purse of money.
"Why can you do so much more than our women?" he often asks. His astonishment that I can read, and yet more that I can write, is most amusing. "Can many women in your country write?" he asked. "Can