The Works of Sir Thomas Browne, Volume 2. Browne Thomas
For the young one supposed to break through the belly of the Dam, will upon any fright for protection run into it; for then the old one receives them in at her mouth, which way the fright being past, they will return again, which is a peculiar way of refuge; and although it seem strange, is avowed by frequent experience and undeniable testimony.
As for the experiment, although we have thrice attempted it, it hath not well succeeded; for though we fed them with Milk, Bran, Cheese, etc., the females always died before the young ones were mature for this eruption; but rest sufficiently confirmed in the experiments of worthy enquirers. Wherein to omit the ancient conviction of Apollonius, we shall set down some few of Modern Writers. That Vipers exclude their young ones by an ordinary passage, as other viviparous creatures. The first, of Amatus Lusitanus in his Comment upon Dioscorides, Vidimus nos viperas prægnantes inclusas pixidibus parere, quæ inde ex partu nec mortuæ, nec visceribus perforatæ manserunt. The second is that of Scaliger, Viperas ab impatientibus moræ fœtibus numerosissimis rumpi atque interire falsum esse scimus, qui in Vincentii Camerini circulatoris lignea theca vidimus, enatas viperellas, parente salva. The last and most plain of Franciscus Bustamantinus, a Spanish Physitian of Alcala de Henares, whose words in his third de Animantibus Scripturæ, are these: Cum vero per me et per alios hæc ipsa disquisissem servata Viperina progenie, etc.: that is, when by my self and others I had enquired the truth hereof, including Vipers in a glass, and feeding them with Cheese and Bran, I undoubtedly found that the Viper was not delivered by the tearing of her bowels; but I beheld the young ones excluded by the passage of generation, near the orifice of the seidge. Whereto we might also add the ocular confirmation of Lacuna upon Dioscorides, Ferdinandus Imperatus, and that learned Physician of Naples, Aurelius Severinus.
Now although the Tradition be untrue, there wanted not many grounds which made it plausibly received. The first was a favourable indulgence and special contrivance of Nature; which was the conceit of Herodotus, who thus delivereth himself. Fearful Animals, and such as serve for food, Nature hath made more fruitful; but upon the offensive and noxious kind, she hath not conferred fertility. So the Hare that becometh a prey unto Man, unto Beasts, and Fowls of the air, is fruitful even to superfætation; but the Lion, a fierce and ferocious Animal hath young ones but seldom, and also but one at a time; Vipers indeed although destructive are fruitful; but lest their number should increase, Providence hath contrived another way to abate it: for in copulation the female bites off the head of the male, and the young ones destroy the mother. But this will not consist with reason, as we have declared before. And if we more nearly consider the condition of Vipers and noxious Animals we shall discover an higher provision of Nature: how although in their paucity she hath not abridged their malignity, yet hath she notoriously effected it by their secession or latitancy. For not only offensive insects, as Hornets, Wasps, and the like; but sanguineous corticated Animals, as Serpents, Toads and Lizzards, do lie hid and betake themselves to coverts in the Winter. Whereby most Countries enjoying the immunity of Ireland and Candie, there ariseth a temporal security from their venoms; and an intermission of their mischiefs, mercifully requiting the time of their activities.
A second ground of this effect, was conceived the justice of Nature, whereby she compensates the death of the father by the matricide or murder of the mother: and this was the expression of Nicander. But the cause hereof is as improbable as the effect; and were indeed an improvident revenge in the young ones, whereby in consequence, and upon defect of provision they must destroy themselves. And whereas he expresseth this decollation of the male by so full a term as ἀποκόπτειν, that is, to cut or lop off, the act is hardly conceiveable; for the Viper hath but two considerable teeth, and those so disposed, so slender and needle-pointed, that they are apter for puncture then any act of incision. And if any like action there be, it may be only some fast retention or sudden compression in the Orgasmus or fury of their lust; according as that expression of Horace is construed concerning Lydia and Telephus.
– Sive puer furens,
Impressit memorem dente labris notam.
Others ascribe this effect unto the numerous conception of the Viper; and this was the opinion of Theophrastus. Who though he denieth the exesion or forcing through the belly, conceiveth nevertheless that upon a full and plentiful impletion there may perhaps succeed a disruption of the matrix, as it happeneth sometimes in the long and slender fish Acus. Needle-fish, found sometimes upon the Sea-shore, consisting of four lines unto the vent, and six from thence unto the head. Now although in hot Countries, and very numerous conceptions, in the Viper or other Animals, there may sometimes ensue a dilaceration of the genital parts; yet is this a rare and contingent effect, and not a natural and constant way of exclusion. For the wise Creator hath formed the organs of Animals unto their operations, and in whom he ordaineth a numerous conception, in them he hath prepared convenient receptacles, and a sutable way of exclusion.
Others do ground this disruption upon their continued or protracted time of delivery, presumed to last twenty days; whereat excluding but one a day, the latter brood impatient, by a forcible proruption anticipate their period of exclusion; and this was the assertion of Pliny, Cæteri tarditatis impatientes prorumpunt latera, occisâ parente; which was occasioned upon a mistake of the Greek Text in Aristotle, τίκτει δὲ ἐν μία ἠμέρα καθʼ ἐν, τίκτει δὲ πλείω ἢε εἴκοσιν, which are literally thus translated, Parit autem una die secundum unum, parit autem plures quam viginti, and may be thus Englished, She bringeth forth in one day, one by one, and sometimes more than twenty: and so hath Scaliger rendered it, Sigillatim parit absolvit, una die, interdum plures quam viginti: But Pliny, whom Gaza followeth, hath differently translated it, Singulos diebus singulis parit, numero ferè viginti; whereby he extends the exclusion unto twenty days, which in the textuary sense is fully accomplished in one.
But what hath most advanced it, is a mistake in another text of Aristotle, which seemeth directly to determine this disruption, τίκτει μικρὰ ἐχίδια ἐν ὑμέσιν, ἁι περιρρήγνυνται τριταῖοι, ἐνίοτε δὲ καὶ ἔσωθεν διαφαγόντα αὐτὰ ἐξέρχεται, which Gaza hath thus translated, Purit catulos abvolutos membranis quæ tertio die rumpuntur, evenit interdum ut qui in utero adhuc sunt abrosis membranis prorumpant. Now herein probably Pliny, and many since have been mistaken; for the disruption of the membranes or skins, which include the young ones, conceiving a dilaceration of the matrix and belly of the Viper: and concluding from a casual dilaceration, a regular and constant disruption.
As for the Latine word Vipera, which in the Etymologie of Isidore promoteth this conceit; more properly it may imply vivipera. For whereas other Serpents lay Eggs, the Viper excludeth living Animals; and though the Cerastes be also viviparous, and we have found formed Snakes in the belly of the Cicilia or Slow-worm; yet may the Viper emphatically bear the name. For the notation or Etymology is not of necessity adequate unto the name; and therefore though animal be deduced from anima, yet are there many animations beside, and Plants will challenge a right therein as well as sensible Creatures.
As touching the Text of Scripture, and compellation of the Pharisees, by Generation of Vipers, although constructions be made hereof conformable to this Tradition; and it may be plausibly expounded, that out of a viperous condition, they conspired against their Prophets, and destroyed their spiritual parents; yet (as Jansenius observeth) Gregory and Jerome, do make another construction; apprehending thereby what is usually implied by that Proverb, Mali corvi, malum ovum; that is, of evil parents, an evil generation, a posterity not unlike their majority; of mischievous progenitors, a venomous and destructive progeny.
And lastly, Concerning the Hieroglyphical account, according to the Vulgar conception set down by Orus Apollo, the Authority thereof is only Emblematical; for were the conception true or false, to their apprehensions, it expressed filial impiety. Which strictly taken, and totally received for truth, might perhaps begin, but surely promote this conception.
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