History of Civilization in England, Vol. 1 of 3. Henry Buckley

History of Civilization in England,  Vol. 1 of 3 - Henry  Buckley


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Indies.’ Parl. Hist. vol. iv. p. 587. In 1701, Stepney, a diplomatist and one of the lords of trade, published an essay, strongly insisting on the benefits which would accrue to English commerce by a war with France. Somers' Tracts, vol. xi. pp. 199, 217; and he says, p. 205, that one of the consequences of peace with France would be ‘the utter ruin and destruction of our trade.’ See also, in vol. xiii. p. 688, the remarks on the policy of William III. In 1743, Lord Hardwicke, one of the most eminent men of his time, said, in the House of Lords, ‘If our wealth is diminished, it is time to ruin the commerce of that nation which has driven us from the markets of the Continent – by sweeping the seas of their ships, and by blockading their ports.’ Campbell's Lives of the Chancellors, vol. v. p. 89.

363

In regard to the seventeenth century, see Mill's History of India, vol. i. pp. 41, 42. To this I may add, that even Locke had very confused notions respecting the use of money in trade. See Essay on Money, in Locke's Works, vol. iv.; and in particular pp. 9, 10, 12, 20, 21, 49–52. Berkeley, profound thinker as he was, fell into the same errors, and assumes the necessity of maintaining the balance of trade, and lessening our imports in proportion as we lessen our exports. See the Querist, Nos. xcix. clxi., in Berkeley's Works, vol. ii. pp. 246, 250: see also his proposal for a sumptuary law, in Essay towards Preventing the Ruin of Great Britain, in Works, vol. ii. p. 190. The economical views of Montesquieu (Esprit des Lois, livre xx. chap. xii. in Œuvres, p. 353) are as hopelessly wrong; while Vattel (Droit des Gens, vol. i. pp. 111, 117, 118, 206) goes out of his way to praise the mischievous interference of the English government, which he recommends as a pattern to other states.

364

The Earl of Bristol, a man of some ability, told the House of Lords, in 1642, that it was a great advantage to England for other countries to go to war with each other; because by that means we should get their money, or, as he called it, their ‘wealth.’ See his speech, in Parl. History, vol. ii. pp. 1274–1279.

365

Serra, who wrote in 1613, is said to have been the first to prove the absurdity of discouraging the exportation of the precious metals. See Twiss on the Progress of Political Economy, pp. 8, 12, 13. But I believe that the earliest approach towards modern economical discoveries is a striking essay published in 1581, and ascribed to William Stafford. It will be found in the Harleian Miscellany, vol. ix. pp. 139–192, edit. Park, 1812; and the title, Brief Conceipt of English Policy, gives an inadequate idea of what is, on the whole, the most important work on the theory of politics which had then appeared: since the author not only displays an insight into the nature of price and value, such as no previous thinker possessed, but he points out clearly the causes of that system of enclosures which is the leading economical fact in the reign of Elizabeth, and is intimately connected with the rise of the poor-laws. Some account of this essay is given by Dr. Twiss; but the original is easily accessible, and should be read by every student of English history. Among other heretical propositions, it recommends free trade in corn.

366

In regard to the interference of the English legislature, it is stated by Mr. M'Culloch (Polit. Econ. p. 269), on the authority of a committee of the House of Commons, that before the year 1820, ‘no fewer than two thousand laws with respect to commerce had been passed at different periods.’ It may be confidently asserted, that every one of those laws was an unmitigated evil, since no trade, and indeed no interest of any kind, can be protected by government without inflicting immeasurably greater loss upon the unprotected interests and trades; while, if the protection is universal, the loss will be universal. Some striking instances of the absurd laws which have been passed respecting trade, are collected in Barrington's Observations on the Statutes, pp. 279–285. Indeed, it was considered necessary that every parliament should do something in this way; and Charles II., in one of his speeches, says, ‘I pray, contrive any good short bills which may improve the industry of the nation … and so God bles your councils.’ Parl. History, vol. iv. p. 291. Compare the remarks on the fishery-trade, in Somers' Tracts, vol. xii. p. 33.

367

To this the only exception of any moment is the view taken of the usury-laws, which Jeremy Bentham has the honour of demolishing.

368

Before Adam Smith, the principal merit is due to Hume; but the works of that profound thinker were too fragmentary to produce much effect. Indeed, Hume, notwithstanding his vast powers, was inferior to Smith in comprehensiveness as well as in industry.

369

The first notice I have observed of the Wealth of Nations in Parliament is in 1783; and between then and the end of the century it is referred to several times, and latterly with increasing frequency. See Parliamentary History, vol. xxiii. p. 1152, vol. xxvi. pp. 481, 1035, vol. xxvii. p. 385, vol. xxix. pp. 834, 905, 982, 1065, vol. xxx. pp. 330, 333, vol. xxxii. p. 2, vol. xxxiii. pp. 353, 386, 522, 548, 549, 563, 774, 777, 778, 822, 823, 824, 825, 827, 1249, vol. xxxiv. pp. 11, 97, 98, 141, 142, 304, 473, 850, 901, 902, 903. It is possible that one or two passages may have been overlooked; but I believe that these are the only instances of Adam Smith being referred to during seventeen years. From a passage in Pellew's Life of Sidmouth, vol. i. p. 51, it appears that even Addington was studying Adam Smith in 1787.

370

In 1797, Pulteney, in one of his financial speeches, appealed to ‘the authority of Dr. Smith, who, it was well said, would persuade the present generation and govern the next.’ Parl. Hist. vol. xxxiii. p. 778. In 1813, Dugald Stewart (Philosophy of the Human Mind, vol. ii. p. 472) announced that the doctrine of free trade ‘has now, I believe, become the prevailing creed of thinking men all over Europe.’ And in 1816, Ricardo said, ‘The reasoning by which the liberty of trade is supported is so powerful, that it is daily obtaining converts. It is with pleasure that I see the progress which this great principle is making amongst those whom we should have expected to cling the longest to old prejudices.’ Proposals for an Economical Currency, in Ricardo's Works, p. 407.

371

Sir Theodore Janson, in his General Maxims of Trade, published in 1713, lays it down as a principle universally recognized, that ‘All the nations of Europe seem to strive who shall outwit one another in point of trade; and they concur in this maxim, that the less they consume of foreign commodities, the better it is for them.’ Somers' Tracts, vol. xiii. p. 292. Thus, too, in a Dialogue between an Englishman and a Dutchman, published in 1700, the Dutchman is represented as boasting that his government had ‘forced treaties of commerce exclusive to all other nations.’ Somers' Tracts, vol. xi. p. 376. This is the system of ‘narrow selfishness’ denounced by Dr. Story, in his noble work, Conflict of Laws, 1841, p. 32.

372

‘It cannot, indeed, be denied that mistaken views of commerce, like those so frequently entertained of religion, have been the cause of many wars and of much bloodshed.’ M'Culloch's Principles of Political Economy, p. 140. See also pp. 37, 38: ‘It has made each nation regard the welfare of its neighbours as incompatible with its own: hence the reciprocal desire of injuring and impoverishing each other; and hence that spirit of commercial rivalry, which has been the immediate or remote cause of the greater number of modern wars.’

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On the rapid diffusion during the present century of the principles worked out by the economists, compare Laing's Sweden, pp. 356–358, with a note to the last edition of Malthus on Population, 1826, vol. ii. pp. 354, 355.

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‘The feelings of rival tradesmen, prevailing among nations, overruled for centuries all sense of the general community of advantage which commercial countries derive from the prosperity of one another; and that commercial spirit, which is now one of the strongest obstacles to wars, was during a certain period of European history their principal cause.’ Mill's Political Economy, 1849,


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