History of Civilization in England, Vol. 3 of 3. Henry Buckley

History of Civilization in England, Vol. 3 of 3 - Henry  Buckley


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I will venture to observe, that I am always scrupulously careful in reference to quotations, having looked out each passage afresh, as the sheets came from the printers hands. Some of the circumstances narrated in this chapter are so monstrous, that I hope to be excused in saying that I have taken all possible pains to secure their literal accuracy.

446

‘Yea, such was their arrogance, that, as if they had been privy to the councils of God, or the dispensers of his vengeance to the world, they presumed to pronounce upon their future state, and doomed them, both body and soul, to eternal torments.’ Wishart's Memoirs of the Marquis of Montrose, p. 237. ‘Ye heard of me the whole counsel of God. Rutherford's Religious Letters, p. 16. 'I am free from the blood of all men; for I have communicated to you the whole counsel of God.’ Ibid. p. 191. ‘This is the great business of Gospel Ministers, to declare the whole counsel of God.’ Halyburton's Great Concern of Salvation, p. 4. ‘Asserting that he had declared the whole counsel of God, and had keeped nothing back.’ Life of the Rev. A. Peden, p. 41, in vol. i. of Walker's Biographia Presbyteriana.

447

‘The power of the keys is given to the Ministers of the church, wherewith not only by the preaching of the word, but also to church censures (sic) they open and shut the kingdom of heaven.’ Dickson's Truth's Victory over Error, p. 282. ‘To preach the Word, impugne, rebuik, admonishe, exhort and correct, and that under no less paine then casting both bodie and soull into eternall hell's fire.’ Forbes' Certaine Records touching the Estate of the Kirk, p. 519. ‘The next words, “Whatsoever ye shall bind on Earth shall be bound in Heaven,” being spoken to the Apostles, and in them to other Ministers of Jesus Christ.’ Gillespie's Aaron's Rod Blossoming, p. 366. ‘The keys of the kingdom of Heaven’ … ‘are committed and intrusted to the pastors and other ruling officers of the Church.’ Ibid. p. 260.

448

‘Gird up the loins of your mind, and make you ready for meeting the Lord; I have often summoned you, and now I summon you again, to compear before your Judge, to make a reckoning of your life.’ Rutherford's Religious Letters, p. 235. ‘Mr. Cameron, musing a little, said, “You, and all who do not know my God in mercy, shall know him in his judgments, which shall be sudden and surprising in a few days upon you; and I, as a sent servant of Jesus Christ, whose commission I bear, and whose badge I wear upon my breast, give you warning, and leave you to the justice of God.” Accordingly, in a few days after, the said Andrew, being in perfect health, took his breakfast plentifully, and before he rose fell a-vomiting, and vomited his heart's blood in the very vessel out of which he had taken his breakfast; and died in a most frightful manner.’ Howie's Biographia Scoticana, p. 406.

449

‘Sitting at supper with the Lord Ochiltree (who was uncle to Mr. Welsh's wife), as his manner was, he entertained the company with godly and edifying discourse, which was well received by all the company save only one debauched Popish young gentleman, who sometimes laughed, and sometimes mocked and made faces; whereupon Mr. Welsh brake out into a sad abrupt charge upon all the company to be silent, and observe the work of the Lord upon that profane mocker, which they should presently behold; upon which immediately the profane wretch sunk down and died beneath the table, but never returned to life again, to the great astonishment of all the company.’ History of Mr. John Welsh, Minister of the Gospel at Ayr, in Select Biographies, vol. i. p. 29. ‘Mr. Welsh being by the Captaine, set at the upper end, intertained the company with grave and edifying discourse which all delighted to hear, save this young Papist, who, with laughter and derision, laboured to silence him, which was little regarded by Mr. Welsh. But after supper, while the guests sate a little, this youth stood up at the lower end of the table, and while Mr. Welsh proceeded from grave to gracious entertainment of his company, the youth came to that height of insolence as with the finger to point at him and with the face to make flouting grimaces, whereby he grieved the holy man, so as on a suddain he was forced to a silence. The whole company, who had heard him with delight, were silent with him. Within a little, Mr. Welsh, as moved by the spirit of God, broke forth into these words: “Gentlemen, the spirit of God is provoked against us, and I shall intreat you not to be afraid to see what God shall do among you before you rise from the table, for he will smite some of you with death before you go hence.” All were silently astonished, waiting to see the issue with fear. And while every man feared himselfe, except the insolent youth, he fel down dead suddenly at the foot of the table to shew the power of God's jealousie against the mockers of his Spirit and the offers of his grace.’ Fleming's Fulfilling of the Scripture, pp. 374, 375.

450

‘When they sat doun to supper, it seems, knives were forgote; and when the servant was rebuked, Mr. Hogg said, there was noe matter, for he had one in his pocket, and it was a necessary companion for a travailer; and, as his use was upon evry thing, he took occasion to raise a spirituall discourse from it: “If we wer soe carefull about accommodations in our way here, what care should we take in our spirituall journey!” and the like; at which the factour takes a kink of laughing. Mr. Hogg looked at him with a frown, and went on in his discourse. Within a little, at somewhat or other, he laughed out yet louder, and Mr. Hogg stoped a litle, and looked him very stern in the face, and went on in his discourse, upon the free grace of God; and, at some expression or other, the man fell a laughing and flouting very loud: Upon which Mr. Hogg stoped, and directed his discourse to him, to this purpose: “Alace!” sayes he, “my soul is afflicted to say what I must say to you, sir, and I am constrained and pressed in spirit to say it, and cannot help it. Sir, you nou dispise the grace of God, and mock at it; but I tell you, in the name of the Lord, that the time is coming, and that very shortly, when you (will) seek ane offer of grace, but shall not find it!” Upon which the man arose, laughing and flouting, and went to his room. After he was away, the lady asked Mr. Hogg, What he thought would come upon him? He answered, he kneu noe more then he had said, and that he was constrained and oblidged to say it against his inclination; and he could not accompt for some of these impressions he sometimes felt, and after Providences would clear, and that shortly; but what it was, when, or where, he kneu not. The man told some of the servants that a phanatick Minister had been pronouncing a curse on him, but he did not value him nor it either. After Mr. Hogg had been somtime with the lady, he went to his room; and after he had, as he used to doe, spent some time in prayer, he putt off his cloaths, and just as he was stepping into his bedd, a servant comes and knocks at the dore and cryes, “For the Lord's sake, Mr. Hogg, come doun staires, presently, to the factour's room!” He put on his cloaths, as quickly as possible, and came doun, but the wretch was dead before he reached him!’ Analecta, or Materials for a History of Remarkable Providences, mostly relating to Scotch Ministers and Christians, by the Rev. Robert Wodrow, vol. i. pp. 265, 266. Compare The Life of Mr. Thomas Hog, in Howie's Biographia, p. 543, where a version is given, slightly different, but essentially the same.

451

‘He tells me, that when in the South country, he heard this story, which was not doubted about Geddart’ (i.e. Jedburgh): ‘Mr. Gabriel Semple had gote a habite, when speaking and preaching, of putting out his tongue, and licking his lipps very frequently. Ther was a fellou that used to ape him, in a way of mock; and one day, in a druken caball, he was aping him and putting out his tongue; and it turned stiffe and sensless, and he could not drau it in again, but in a feu dayes dyed. This accompt is soe odd, that I wish I may have it confirmed from other hands.’ Wodrow's Analecta, vol. ii. p. 187.

452

‘About the same time, wading Douglas-water very deep,’ (he) ‘came to a house there; the good wife of the house insisted (as most part of women do not keep a bridle-hand) in chiding of him; which made him to fret, and said, I wonder that your tongue is not sore with so much idle clatter. She said, I never had a sore tongue nor mouth all my days. He said, It will not be long so. Accordingly, her tongue and gooms swelled so, that she could get no meat taken for some days.’ Account of the Life and Death of Mr. Walter Smith, p. 93, in vol. ii. of Walker's Biographia Presbyteriana.

453

‘I hear from Lady Henriett Campbell,


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