Household stories from the Land of Hofer. Busk Rachel Harriette

24

This was commonly the office of the daughter of the house.

25

This would appear to have been the usual custom in the middle ages after a meal.

26

See note, p. 35.

27

The German legends are inclined to extol the heroism of Dietrich von Bern, better known to us as Theodoric, King of the Visigoths, who, after his conquests in Italy, built a palace at Verona, and made it his seat of government; but the traditions of Verona ascribe his great strength and success, both as a hunter and warrior, to a compact with the Evil One. His connexion with the Arians, his opposition towards the Popes, and his violent destruction of the churches of Verona, were sufficient to convince the popular mind at his date that his strength was not from above. Procopius relates that his remorse for the death of Symmachus haunted him so, that one day when the head of a great fish was served at table, it appeared to him as the head of his murdered relative, and he became so horrified that he was never able to eat any thing afterwards. The Veronese tradition is, that by his pact with the devil, evil spirits served him in the form of dogs, horses, and huntsmen, until the time came that they drove him forth into their own abode (Mattei Verona Illustrata). In the church of St. Zeno at Verona this legend may be seen sculptured in bas-relief over the door. In the mythology of some parts of Germany he is identified, or confounded, with the Wild Huntsman (Börner, Sagen aus dem Orlagau, pp. 213, 216, 236). In the Heldenbuch he is called the son of an evil spirit. He is there distinguished by a fiery breath, with which he overcomes dwarfs and giants; but he is said to be ultimately carried off into the wilds by a demon-horse, upon which he has every day to fight with two terrible dragons until the Judgment Day. Nork cites a passage from Luther’s works, in which he speaks of him (cursorily) as the incarnation of evil, showing how he was regarded in Germany at his day (“It is as if I should undertake to make Christ out of Dietrich von Bern” —Als wenn ich aus Dietrich von Bern Christum machen wollte).

28

Wigand, man of valour.

29

We often find the heroes’ trusty swords called by a particular name: thus Orlando’s was called Durindarda, it is so inscribed in his statue in the porch of the Duomo at Verona; and the name of King Arthur’s will occur to every one’s memory.

30

Him of Verona.

31

This hardening power of dragons’ blood was one of the mediæval fables.

32

Bearing a red banner thus was equivalent to a declaration of hostile intent.

33

These it was knightly custom for the vanquished to surrender to him who had overcome him.

34

The Styrian.

35

A Schirmschlag was a scientifically-manœuvred stroke, by which he who dealt it concealed himself behind his shield while he aimed at any part of his adversary’s body which presented an undefended mark. But Theodoric drew the stroke without even having a shield for his own defence.

36

The Norgs are not always spoken of as pagans; many stories of them seem to consider them as amenable to Christian precepts. The ancient church of the village of St. Peter, near the Castle of Tirol, is said by popular tradition to have been built by them, and under peculiar difficulties; for while they were at work, a giant who lived in Schloss Tirol used to come every night and destroy what they had done in the day, till at last they agreed to assemble in great force, and complete the whole church in one day, which they did; and then, being a complete work offered to the service of God, the giant had no more power over it.

37

It was an old German custom that no flagons or vessels of the drinks should be put on the table; but as soon as a glass was emptied it was refilled by watchful attendants.

38

Lautertrank, by the description of its composition, seems to have been nearly identical with our claret-cup. Moras was composed of the juice of mulberries mixed with good old wine.

39

Concerning Theodoric’s fiery breath, see note, p. 39. All the myths about him mention it. The following description of it occurs in the legends of “Criemhild’s Rosengarten:” —

“Wie ein Haus das dampfet, wenn man es zündet an,

So musste Dietrich rauchen, der zornige Mann.

Man sah eine rothe Flamme geh’n aus seinem Mund.”

[“As a house smokes when it is set on fire, so was the breath of Theodoric, the man of great anger; a red flame might be seen darting from his mouth.”]

40

The power of the Norgs to pass in and out through the rock is one of the characteristics most prominently fabled of them. Sometimes we hear of doors which opened spontaneously at their approach, but more often the marvel of their passing in and out without any apparent opening is descanted on.

41

The value and efficacy ascribed in the old myths to a virgin’s blessing is one form in which the regard for maiden honour was expressed.

42

The dwarfs who were considered the genii of the mineral wealth of the country were a sub-class of the genus dwarf. Their myths are found more abundantly in North Tirol, where the chief mines were worked.

43

A deserted mine is called in local dialect taub.

44

Miners.

45

i. e. Joseph of Goign, a village near St. Johann. Such modes of designation are found for every one, among the people in Tirol.

46

Ann.

47

Every body wears feathers according to their fancy in their “Alpine hats” here, but in Tirol every such adornment is a distinction won by merit, whether in target-shooting, wrestling, or any other manly sport; and, like the medals of the soldier, can only be worn by those who have made good their claim.

48

Hof, in Tirol, denotes the proprietorship of a comfortable homestead.

49

To Spaniards the outline of a mountain-ridge suggests the edge of a saw —sierra; to the Tirolese the more indented sky-line familiar to them recalls the teeth of a comb.

50

Garnets and carbuncles are found in Tirol in the Zillerthal, and the search after them has given rise to some fantastic tales – of which later.

51

Carbuncle.

52

Pray for him.

53

District.

54

Wild Georgey.

55

In some parts of Tirol where the pastures are on steep slopes, or reached by difficult paths – particularly the Zillerthal, on which the scene of the present story borders – it is the custom to decide which of the cattle is fit for the post of leader of the herd by trial of battle. The victor is afterwards marched through the commune to the sound of bells and music, and decked with garlands of flowers.

56

“Just as I wanted you.”

57

Little Frederick.

58

A local expression for a village fête.

59

The old race of innkeepers in Tirol were a singularly trustworthy, honourable set, acting as a sort of elder or umpire each over his village. This is still the case in a great many valleys out of the beaten track.

60

“Have mercy on them!”

61

The cry which in South Germany is equivalent to our “hurrah!”