The Bridge of the Gods. Frederic Homer Balch
the only one of which he was master.
“My heart is as the heart of Multnomah. Mishlah is hungry for war. If the tribes that are our younger brothers are faithful, they will come to the council and smoke the pipe of peace with us; if they are not, let us know it. Mishlah knows not what it is to wait. You all talk words, words, words; and the tribes laugh and say, ‘The Willamettes have become women and sit in the lodge sewing moccasins and are afraid to fight.’ Send out the runners. Call the council. Let us find who are our enemies; then let us strike!”
The hands of the chief closed involuntarily as if they clutched a weapon, and his voice rang harsh and grating. The eyes of Multnomah flashed fire, and the war-lust kindled for a moment on the dark faces of the listeners.
Then rose the grotesque figure of an Indian, ancient, withered, with matted locks and haggard face, who had just joined the council, gliding in noiselessly from the neighboring wood. His cheek-bones were unusually high, his lower lip thick and protruding, his eyes deeply sunken, his face drawn, austere, and dismal beyond description. The mis-shapen, degraded features repelled at first sight; but a second glance revealed a great dim sadness in the eyes, a gloomy foreboding on brow and lip that were weirdly fascinating, so sombre were they, so full of woe. There was a wild dignity in his mien; and he wore the robe of furs, though soiled and torn, that only the richest chiefs were able to wear. Such was Tohomish, or Pine Voice, chief of the Santiam tribe of the Willamettes, the most eloquent orator and potent medicine or tomanowos man in the confederacy.
There was a perceptible movement of expectation, a lighting up of faces as he arose, and a shadow of anxiety swept over Multnomah’s impassive features. For this man’s eloquence was wonderful, and his soft magnetic tones could sway the passions of his hearers to his will with a power that seemed more than human to the superstitious Indians. Would he declare for the council or against it; for peace or for war?
He threw back the tangled locks that hung over his face, and spoke.
“Chiefs and warriors, who dwell in lodges and talk with men, Tohomish, who dwells in caves and talks with the dead, says greeting, and by him the dead send greeting also.”
His voice was wonderfully musical, thrilling, and pathetic; and as he spoke the salutation from the dead, a shudder went through the wild audience before him, – through all but Multnomah, who did not shrink nor drop his searching eyes from the speaker’s face. What cared he for the salutation of the living or the dead? Would this man whose influence was so powerful declare for action or delay?
“It has been long since Tohomish has stood in the light of the sun and looked on the faces of his brothers or heard their voices. Other faces has he looked upon and other voices has he heard. He has learned the language of the birds and the trees, and has talked with the People of Old who dwell in the serpent and the cayote; and they have taught him their secrets. But of late terrible things have come to Tohomish.”
He paused, and the silence was breathless, for the Indians looked on this man as a seer to whom the future was as luminous as the past. But Multnomah’s brow darkened; he felt that Tohomish also was against him, and the soul of the warrior rose up stern and resentful against the prophet.
“A few suns ago, as I wandered in the forest by the Santiam, I heard the death-wail in the distance. I said, ‘Some one is dead, and that is the cry of the mourners. I will go and lift up my voice with them.’ But as I sought them up the hill and through the thickets the cry grew fainter and farther, till at last it died out amid distant rocks and crags. And then I knew that I had heard no human voice lamenting the dead, but that it was the Spirit Indian-of-the-Wood wailing for the living whose feet go down to the darkness and whose faces the sun shall soon see no more. Then my heart grew heavy and bitter, for I knew that woe had come to the Willamettes.
“I went to my den in the mountains, and sought to know of those that dwell in the night the meaning of this. I built the medicine-fire, I fasted, I refused to sleep. Day and night I kept the fire burning; day and night I danced the tomanowos dance around the flames, or leaped through them, singing the song that brings the Spee-ough, till at last the life went from my limbs and my head grew sick and everything was a whirl of fire. Then I knew that the power was on me, and I fell, and all grew black.
“I dreamed a dream.
“I stood by the death-trail that leads to the spirit-land. The souls of those who had just died were passing; and as I gazed, the wail I had heard in the forest came back, but nearer than before. And as the wail sounded, the throng on the death-trail grew thicker and their tread swifter. The warrior passed with his bow in his hand and his quiver swinging from his shoulder; the squaw followed with his food upon her back; the old tottered by. It was a whole people on the way to the spirit-land. But when I tried to see their faces, to know them, if they were Willamette or Shoshone or our brother tribes, I could not. But the wail grew ever louder and the dead grew ever thicker as they passed. Then it all faded out, and I slept. When I awoke, it was night; the fire had burned into ashes and the medicine wolf was howling on the hills. The voices that are in the air came to me and said, ‘Go to the council and tell what you have seen;’ but I refused, and went far into the wood to avoid them. But the voices would not let me rest, and my spirit burned within me, and I came. Beware of the great council. Send out no runners. Call not the tribes together. Voices and omens and dreams tell Tohomish of something terrible to come. The trees whisper it; it is in the air, in the waters. It has made my spirit bitter and heavy until my drink seems blood and my food has the taste of death. Warriors, Tohomish has shown his heart. His words are ended.”
He resumed his seat and drew his robe about him, muffling the lower part of his face. The matted hair fell once more over his drooping brow and repulsive countenance, from which the light faded the moment he ceased to speak. Again the silence was profound. The Indians sat spell-bound, charmed by the mournful music of the prophet’s voice and awed by the dread vision he had revealed. All the superstition within them was aroused. When Tohomish took his seat, every Indian was ready to oppose the calling of the council with all his might. Even Mishlah, as superstitious as blood-thirsty, was startled and perplexed. The war-chief stood alone.
He knew it, but it only made his despotic will the stronger. Against the opposition of the council and the warning of Tohomish, against tomanowos and Spee-ough, ominous as they were even to him, rose up the instinct which was as much a part of him as life itself, – the instinct to battle and to conquer. He was resolved with all the grand strength of his nature to bend the council to his will, and with more than Indian subtility saw how it might be done.
He rose to his feet and stood for a moment in silence, sweeping with his glance the circle of chiefs. As he did so, the mere personality of the man began to produce a reaction. For forty years he had been the great war-chief of the tribes of the Wauna, and had never known defeat. The ancient enemies of his race dreaded him; the wandering bands of the prairies had carried his name far and wide; and even beyond the Rockies, Sioux and Pawnee had heard rumors of the powerful chief by the Big River of the West. He stood before them a huge, stern warrior, himself a living assurance of victory and dominion.
As was customary with Indian orators in preparing the way for a special appeal, he began to recount the deeds of the fathers, the valor of the ancient heroes of the race. His stoicism fell from him as he half spoke, half chanted the harangue. The passion that was burning within him made his words like pictures, so vivid they were, and thrilled his tones with electric power. As he went on, the sullen faces of his hearers grew animated; the superstitious fears that Tohomish had awakened fell from them. Again they were warriors, and their blood kindled and their pulses throbbed to the words of their invincible leader. He saw it, and began to speak of the battles they themselves had fought and the victories they had gained. More than one dark cheek flushed darker and more than one hand moved unconsciously to the knife. He alluded to the recent war and to the rebellious tribe that had been destroyed.
“That,” said he, “was the people Tohomish saw passing over the death-trail in his dream. What wonder that the thought of death should fill the air, when we have slain a whole people at a single blow! Do we not know too that their spirits would try to frighten our dreamers with omens and bad tomanowos? Was it not bad tomanowos that Tohomish saw? It could not have come from the Great Spirit, for