The Awakening of the Desert. Julius C. Birge

The Awakening of the Desert - Julius C.  Birge


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only for man and beast but incidentally also for various other living creatures. The house seemed to be crowded, but with the suave assurance characteristic of successful hotel managers, the host encouraged me to cherish the hope that I might be provided with a bed at night, which would be assigned me later. After taking a hasty meal, being as yet undespoiled of the funds I had transported, I entered a bank, and with little knowledge concerning its solvency, gladly relieved myself of the burden of currency which I had borne for many days and nights. Then I strolled out upon the busy highway to see the town.

      Rain had been falling intermittently for several days, leaving portions of the roadway covered with a thick solution of clay, but there were sidewalks which the numerous pedestrians followed. A panoramic view of the streets could not fail to remind one of the country fairs in olden times. Huge covered wagons, drawn by four or five yoke of oxen, or as many mules, moved slowly up and down that thoroughfare. Mingled with these were wagons of more moderate size, loaded with household goods, the property of emigrants. I learned that the greater number of these were taking on supplies for their western journey. Many men, some mounted upon horses and others upon mules, were riding hurriedly up and down the street, as if speeding upon some important mission. All these riders seemed to have adopted a free and easy style of horsemanship entirely unlike that which is religiously taught by riding masters and practiced by gentlemen in our city parks. Their dress was invariably some rough garb peculiar to the West, consisting in part of a soft hat, a flannel shirt, and "pants" tucked tightly into long-legged boots, which were generally worn in those days. To these were added the indispensable leather belt, from which in many cases a revolver hung suspended. Men of the same type thronged the sidewalks; many of them with spurs rattling at their heels were young, lusty-looking fellows, evidently abounding in vigor and enthusiasm.

      I conversed with many of them, and learned that the greater number were young farmers or villagers from the western and southern states. Some of them were wearing the uniform of the Northern or the Southern army. Assembled in and around the wide-open saloons there were also coteries of men whose actions and words indicated that they were quite at home in the worst life of the frontier. Hardly one of these men then upon the streets, as far as I could discover, was a resident of the city; all seemed to be planning to join some train bound for the West. Such were some of the factors destined to waken into life the slumbering resources of the broad, undeveloped regions beyond the Missouri.

      Wandering further up the street, my steps were attracted toward a band of Pawnee Indians, who had entered the town, and, standing in a compact group, were gazing with silent, stolid solemnity upon the busy scene. As was the custom with that tribe, their stiff black hair was cut so as to leave a crest standing erect over their heads. Their blankets, wrapped tightly around their bodies, partly exposed their bare limbs and moccasined feet, their primitive bows and their quivers of arrows. They had not yet degenerated into the mongrel caricatures of the noble red man that are often seen in later days, garbed in old straw hats and a few castaway articles of the white man's dress, combined with paint and feathers; but they stood there as strong representatives of the last generation of one of the proudest and most warlike tribes of America, the most uncompromising enemy of the Sioux, and as yet apparently unaffected by contact with civilization.

      Led by a natural desire to learn what were the thoughts then uppermost in their minds, I cordially addressed them with the formal salutation "How," a word almost universally understood and used in friendly greeting to Indians of any tribe. A guttural "How" was uttered in return, but all further efforts to awaken their interest were fruitless. I was not surprised to discover that no language at my command could convey to them a single idea. The subject of their revery, therefore, remains a secret.

      I well knew, however, that we were then standing on a part of their former hunting grounds and that lodges of their tribe had often stood on that very bluff. Had I seen my home of many years thus occupied by unwelcome invaders, I, too, might have spurned any greeting from a member of the encroaching race. Those Pawnees certainly heard their doom in the din and rattle upon that street where the busy white man was arming to go forward through the Indian's country. They soon turned their backs on the scene and I saw them file again slowly westward toward the setting sun.

      The time having arrived to return to the hotel, and, if possible to perfect my arrangement for a room, I retraced my steps. The hotel at night naturally became the rendezvous for all classes of people, if it can be properly said that there was more than one class. Most conspicuous were the rough freighters, stock traders, and prospective miners; and the few rooms were crowded to overflowing. Any request for a private room was regarded as an indication of pride or fastidiousness on the part of the applicant, and was almost an open breach of the democratic customs of the West. But I passed the night without serious discomfort and doubtless slept as peacefully as did my companions.

      There were, however, other houses in Nebraska City for the entertainment of guests. It was another hospitable tavern and another well remembered night, to which I would now briefly refer. Accompanied by an older companion, I repaired to this hostelry, because of our previous acquaintance with the proprietor, who had formerly been a genial old farmer near my native town and was known as Uncle Prude. He promised to "fix us up all right" after supper. Accordingly we stepped out under a spreading oak tree, where, upon a bench, were set two tin washbasins and a cake of yellow soap, while from a shed nearby a long towel depended, gliding on a roller and thoroughly wet from frequent and continued service, – all of which instruments of ablution and detergence we exploited to the greatest advantage possible. Sitting a little later at one of the long, well-filled supper tables, we wondered how Uncle Prude would dispose of the great number of people in and around his hostelry. At an early hour we signified our inclination to retire, and by the light of a tallow candle were escorted to a large room known as the ball room, so called because on great occasions, like the Fourth of July and New Year's night, it was used by the country swains and their lasses for dances. It was now filled with beds, with only narrow passages between them. A wooden shoe box, upon which was a tin washbasin and pitcher, stood near the end of the room. A single towel and a well-used horn comb still boasting a number of teeth, were suspended by strings. These, with four or five small chairs, constituted the furnishings. Some of the beds were already occupied by two persons, in some cases doubtless the result of natural selection. We took possession of the designated bed, blew out the light, and soon fell fast asleep. Later in the night we were awakened by the arrival of a belated guest, who was ushered in by the landlord's assistant. Taking a careful survey of the long row of beds, the assistant pointed to the one next to that which we were occupying and said, "You had better turn in with that fellow. I see it's the only place left." Gratified by his good fortune in securing accommodations, the guest thanked his escort, sat down on a chair and with his foot behind his other leg proceeded to remove his long boots. The noise of his grunts, or the falling of his boots upon the bare floor, awoke his prospective companion, who, slowly coming to consciousness, addressed the newcomer with the remark in kindly accents, accompanied with a yawn, "Are ye thinking about coming in here with me, stranger?" "Wa'll yes," he replied, "Prude sent me up. He said you and I had about all that's left. Pretty much crowded here tonight, they tell me," and he was soon nearly ready to blow out the light. The man in the bed, apparently revolving in his mind some serious proposition, added, "I think it's nothing more than fair, stranger, to tell you that I've got the itch, and maybe you wouldn't like to be with me." As a fact that undesirable contagion was known to be somewhat prevalent in those parts. The announcement, however, failed to produce the expected result. The newcomer, apparently unconcerned, calmly replied, "If you've got the itch any worse than I have, I am sorry for you. I guess we can get along together all right," and then proceeded to turn down his side of the bed. The occupant jumped to the floor, hastily gathered up his wearing apparel and suddenly bolted out the door. With no word of comment, the last comer blew out the light, turned into the vacant bed, and enjoyed its luxury the rest of the night. We were unable to identify the strangers on the following morning, but there were many questionings among the guests concerning the manner in which a certain affection may be transmitted.

      On the following morning I had little choice but to follow the example of other transients and join the throng upon the street. It was not difficult to determine what thoughts were uppermost in the minds of the many men whom I met along that thoroughfare. I heard negotiations for the purchase of mules and oxen, and contracts for freight, often ratified with Stygian


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