Cardinal Newman as a Musician. Bellasis Edward

Cardinal Newman as a Musician - Bellasis Edward


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the sublimity, so congenial to him, of the Catholic doctrine and ritual, should he engage in sacred themes, should he resolve by means of his art to do honour to the Mass, or the Divine Office – (he cannot have a more pious, a better purpose, and religion will gracefully accept what he gracefully offers; but) is it not certain from the circumstances of the case, that he will be carried on rather to use religion than to minister to it, unless religion is strong on its own ground, and reminds him that if he would do honour to the highest of subjects, he must make himself its scholar, must humbly follow the thoughts given him, and must aim at the glory, not of his own gift, but of the Great Giver."28 How entirely is this spirit in accord with the Congregation of Rites; with the sentiments, indeed, of every lover of true church-music. He was thus very slow to take (if he ever really took) to new-comers on the field of sacred music. And holding, as he did, that no good work could be adequately adjudged without a thorough knowledge of it, he was disinclined to be introduced to fresh musical names at all, on the bare chance, that might never occur, of what had been a casual acquaintanceship ripening into intimate friendship. He had in early days found time and opportunity to comprehend certain masters, Corelli, Handel, Haydn, Romberg, Mozart, and Beethoven, but Schubert, Schumann, Wagner ("I cannot recollect all the fellows' names"29); who were these strangers, intruding somewhat late in the evening upon a dear old family party? Thus, writing of Mendelssohn's chief sacred work in March, 1871, which he had been reluctantly induced to go and listen to, and which he never got to hear again: "I was very much disappointed the one time that I heard the Elijah, not to meet with a beautiful melody from beginning to end. What can be more beautiful than Handel's, Mozart's, and Beethoven's melodies?" Now, of course, there is plenty of melody in the Elijah, though it may be conceded that Mendelssohn's melodious gift is less copious than that of Mozart, but the fact was, Cardinal Newman never got to know the Elijah, doubtless deemed it long, and felt content to feed upon the musical pabulum that he had so long found satisfying. And underlying this particular form of the gravamen against Mendelssohn, we should say that there existed a species of irritation with some of the modern oratorio. Was it not very possibly in his eyes a kind of Protestant rejuvenescence of an eighteenth century Biblical institution, all quietly founded, without acknowledgment, on St. Philip's own Catholic creation,30 and nowadays bidding fair to do duty at convenient intervals for proper religious worship with large numbers alike of church-goers and of people who never go to church? Better oratorio here, it may be said, than nothing at all, and that may be conceded; but we have an impression that the Cardinal looked jealously at the use of Scripture for general musical performances in concert-halls. He was a little put out, too, by librettists interlarding Holy Writ with their own "copy." Scripture was good, and Gounod, for example, might be good, but both together in literary collaboration were – well, not so good. While allowing that there was something of interest in the history of the latter's Redemption Oratorio, insomuch as when first conceived long ago its composer had entertained thoughts of embracing the religious state, he could with difficulty be induced to go and hear it, at its first production in Birmingham on the last day of August, 1882. Nor could he be got to say anything about it by way of a compliment. "As the work of a man of genius one does not like to criticize it," was what he let fall, and he was rather troubled by its "March to Calvary," which he likened in private to "the bombardment of Alexandria." At the 1876 Festival, Wagner's Supper of the Apostles was to his ear "sound and fury," and Brahms' Triumphlied fared no better in 1882. We happened to be with him at the Friday morning performance, September 1. A certain party came in late, and talked away behind us all through the G minor Symphony of Mozart, whose "exuberant inventiveness"31 excited our wonder. When the din of the Triumphlied came on, her voice was quite drowned, and the Cardinal whispered: "Brahms is a match for her."32

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      1

      Cardinal Capecelatro's Life of St. Philip Neri, translated by the Rev. Thomas Alder Pope, of the Oratory, vol. ii. p. 83.

      2

      Discourses to Mixed Congregations, p. 29

1

Cardinal Capecelatro's Life of St. Philip Neri, translated by the Rev. Thomas Alder Pope, of the Oratory, vol. ii. p. 83.

2

Discourses to Mixed Congregations, p. 297, Fourth Edit. 1871.

3

Idea of a University, dis. iv. p. 80, Sixth Edit. 1886.

4

Oxford University Sermons, p. 346, Edit. 1884.

5

Idea, dis. ix. 230. Dr. Chalmers writes to Blanco White: "You speak in your letter of the relief you have found in music… I am no musician and want a good ear, and yet I am conscious of a power in music which I want words to describe. It touches chords, reaches depths in the soul which lie beyond all other influences… Nothing in my experience is more mysterious, more inexplicable." (Blanco White's Life and Correspondence, edited by Thom, 1845, vol. iii. p. 195.)

6

Oxford University Sermons, pp. 346, 347. Writing to her brother about the passage on music, partly cited above, beginning: "There are seven notes in the scale, make them fourteen; yet what a slender outfit for so vast an enterprise! What science brings so much out of so little! Out of what poor element does some great master in it create his new world!" Mrs. J. Mozley says, "We are pleased at your tribute to music, but what do you mean by fourteen notes? Do you mean the twelve semitones, as some suggest? I am indignant at the idea. I think you knew what you were saying. Please tell me when you write." (Mozley, Corr. ii. p. 411.) He replies: "I had already been both amused and provoked to find my gross blunder about the 'fourteen.' But do not, pray, suppose I doubled the notes for semitones, though it looks very like it. The truth is, I had a most stupid idea in my head there were fifteen semi tones, and I took off one for the octave. On reading it over when published, I saw the absurdity. I have a great dislike to publishing hot bread, and this is one proof of the inconvenience." (Ibid.) The Second Edition has "thirteen notes," which is correct, if the octave be included, but later editions go back to "fourteen."

7

Pope, Capecelatro, ii. 82.

8

Idea, dis. vi. p. 144.

9

Ibid.

10

Mozley, Correspondence, i. p. 52.

11

Ibid.

12

Mozley, Corr. i. p. 71. On one occasion (between 1860-70) two Oratory boys went up to his room to make a complaint, and hearing only "fiddling" the other side of the door, made bold to enter, but their visit was ill-timed. "Every Englishman's house is his castle,"


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<p>28</p>

Idea, dis. iv. 80, 81. In a Bull of 1749, Pope Benedict the Fourteenth lays great stress on the words being heard and understood, "Curandum est ut verba quæ cantantur plane perfecteque intelligantur," and this is best secured in the unaccompanied chant. In an interesting article of the Dublin Review (New Series, vol. ii. January-April, 1864), the effect of official pronouncements on the questions affecting the plain chant and concerted music is thus succinctly summed up: "1. That music, properly so called, may be admitted as well as plain chant. 2. That the music of the church is to possess a certain gravity and to minister to devotion. 3. That instrumental music may be allowed, under certain restrictions."

<p>29</p>

Discussions and Arguments, p. 343, Fourth Edit. 1882.

<p>30</p>

We have it, however, on good authority that a Jesuit Father told a Mr. Okely that "one of our Fathers received him (Mendelssohn) into the Church shortly before his death." Our informant thinks the occurrence took place in Switzerland. If so, the fact ought to be better known than it is. Moreover, he adds, that the late Father W. Maher, S.J., on one occasion, previous to Mendelssohn's Lauda Sion being done at Farm Street, addressed the congregation: "Perhaps you would like to know that the author of the music we are about to hear died a Catholic."

<p>31</p>

Oxford University Sermons, p. 346.

<p>32</p>

She subsequently resumed talk, trying to draw him out about Ireland and Gounod, but all in vain. It was nearly 3 p.m. ere this morning concert came to an end, when a second lady, introduced by a noble lord, appeared on the scene, and detained him upon questions relative to the state of the soul after death, what St. Thomas had said, &c. Meanwhile sweepers, uninterested in this ill-timed discussion, were pursuing their avocation in the emptying hall, and stewards were set wondering as to when His Eminence would be released.