An Old English Home and Its Dependencies. Baring-Gould Sabine
and that the grass grew on it. The family were all pleasant enough – rough but grateful – and I found that though the doctor had thought amputation necessary, he now believed it might be avoided – that the man had decided against it, but allowed the doctor to continue to visit him. They were delighted with all I brought, and begged me to return soon to them, which I promised to do, and to send my children when I could not come. The old woman was a character, and quoted Scripture – certainly at random – but with some shrewdness.
"After that time I and mine were always welcome. One of the married sisters of the wounded Cheriton, who quite recovered, had bad bronchitis, and some of my family visited her continually, and on one occasion found her sitting on the thatched bit of roof, against the chimney, for 'change of air' in her convalescence. She was a big powerful woman, who had on one occasion knocked down a policeman who was taking her brother to Exeter gaol, and her mother, the old woman, told me with pride that they had had to send a cart and three men to take her away. She afterwards married a labourer. The rest of the family sold their property, and only the other day when I revisited the place for the first time after many years, I found a smart house erected in the place of the old 'Cheritons.' The women became great beggars till the death of the old mother, and the dispersion on the sale of the property.
"I remember once meeting the man Cheriton in the lane. He had decorated the collar of his horse that he was driving with horrible entrails of a sheep or pig. This was just the kind of savage ornament that would suit them.
"In the case of the woman who married the labourer, this was brought about by the Rector of Nymet, but I fancy, according to any usually received ideas, that was the one marriage; and that my use of the words wife, etc., would not stand legal interpretation."
I remember these savages between forty and fifty years ago, and then their manner of life was the same; the only clothes they wore were what they could pick from hedges where they had been put out after a wash to dry. A policeman told me he had seen one of the women in a condition of absolute nudity sitting in a hedge of their garden, suckling a child. The curate of the parish incurred their resentment because he endeavoured to interfere with their primitive ways. One night, as he was riding up a lane in the dark, he thought he observed a shadow move in the darkness and steal into the hedge. Suspicious of evil, as he was near the habitation of the Cheritons, he dismounted and led his horse, and found that a gate had been taken off its hinges and laid across the way so as to throw his horse, and possibly break his neck. He at once made a dash to arrest the shadow that lurked in the hedge, but it made a bolt over the bank, and by its nakedness and fluttering rags, he was certain that the figure was that of one of the savages.
The old man, or one of the old men, finished his days – not on the paternal acres, but in a barrel littered with straw, chained to a post in an outhouse in an adjoining parish. I used him up in my story of "John Herring."
The usual end of these little holdings is that the proprietor either gets into some poaching affray, or quarrels with a neighbour, and so makes the acquaintanceship of a local lawyer, and this acquaintance leads to a loan of a little money, when the holder of the land is short of cash, on the security of the tenement. The sequel need not be further described than by saying that the property changes hands.
These are instances of paternal bits of acre rather than of acres, and such pieces are very liable to pass away, as not enough in themselves to support a family. But these are instances in small of the manner in which the manors were formed in ancient times. The manor was that estate which a man was able to get his hand upon and to hold and work through his serfs.
There is an idyllic old English home that belonged to an ancient family of the same name, the Penfounds of Penfound, in the parish of Poundstock, on the north Cornish coast.
This coast is wind-swept, yet the winds from the sea are never cold, so that wherever there is shelter there trees, shrubs, and flowers luxuriate. In a dip in the land, at the source of a little stream, snuggling into the folds of the down, bedded in foliage, open to the sun, hummed about by bees, twinkled over by butterflies, lies this lovely old house. The neighbourhood has been modernized and vulgarized distressingly, but as yet this dear old house has not been trodden out of existence. It remains on the verge of ruin, with its old hall, old garden, and stately granite doorway into the latter. A sad record belongs to this venerable manor. The family pedigree goes back to before the Wars of the Roses. The Penfounds mated with the bluest blood of the west, the Trevillians, the Kelloways, the Darells, the Pollards, the Grenvilles, the Chamonds, the Pollexfens – and the last Penfound who sat on the paternal acres died in the poorhouse of his native parish, Poundstock, in 1847, leaving issue, now poor labouring people tilling the land at so much a week – where for centuries they were manorial lords.
In ancient British times the whole country belonged to tribes, and the tribes owned their several districts. At the head of each tribe was the chief. He claimed and was given right to free maintenance by the tribesmen, and he distributed the land among the householders of the tribe. These householders owed no allegiance to any other authority than the chief, on whom they depended for everything and to whom they owed implicit obedience.
Every man who was not a tribesman was an enemy. If the tribe increased beyond what the land could maintain, it fought another tribe and wrested from it the land and drove it away or exterminated it, with complete indifference to the fact that this dispossessed tribe spoke the same tongue, had the same social organism, was of the same blood.
The tribal system from which the Celt never freed himself entirely was the curse of the Celtic race, predooming it to ruin. The history of the Welsh, the Irish, the Highlanders, is just the same as that of the Gauls, one of internecine feud, no political cohesion, no capacity for merging private interests, forgetting private grudges for a patriotic cause.
And at the bottom of all this lay the absence among the clansmen of the principle of private property. The land was possessed by all in common, subject to allotment by the chief, and among the tribal chiefs there was no link; each coveted the lands of the other. This it was which made the Celt to be everywhere a prey to such races as knew how to put self-interest in the background.
When the Jutes, Angles, Saxons, came to Britain they brought with them another social system altogether. They were possessed with the sense of the importance of private property. So deficient had the Britons been in this that they had not other than the most elementary notions of house building. Timber and wattle sufficed for them, but the Saxon, and afterwards the Norman, had a higher conception of the home, and he began at once to fashion himself a permanent abode, and to make it not solid only but beautiful. And he did more than that, he brought the idea of hedges with him wherewith to enclose the land he chose to consider his own.
Saxon, Angle, or Jute put his hand down on the tribal territory, after having destroyed the tribal organization, leaving only a portion of wild moor and a tract of forest land, also a little arable land, for the members of the community whom he converted into serfs. They tilled the land, kept flocks and herds, and supplied him with what meat, wool, yarn, and grain he required; they met under his presidency in the hall at his courts. The tenants were of various sorts; some were bordarii or cotters, rendering occasional service for the use of their houses and bits of land; others, the villains, in complete servitude.
At the Norman Invasion, the Saxon thanes were themselves humbled in turn; the manors were given a more legal character and transferred to favourites of William the Conqueror. But the old Saxon chiefs in each manor were probably very rarely turned out neck and crop, but were retained as holders of the estate subject to the new lords, managing them and rendering to their masters certain dues.
In Saxon times there were book-land and folk-land, the former the private property of thanes and churls, the latter common land of the community. But after the Norman Conquest most, if not all, of the latter fell under the hand of the lord of the manor. Here and there the village community still continued to exercise its right to grant tracts to be enclosed, but usually the manorial lord claimed and exercised this right. At the present time, in my own county, this is being done in a certain parish that possessed a vast tract of common land on the confines of Dartmoor Forest. The farmers and cottagers are enclosing at a rapid rate, paying the lord of the manor a trifling fine, and thus making the land their own for ever. There can be no question that originally