Legends of the Patriarchs and Prophets. Baring-Gould Sabine

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agreed as to the place of their burial; some traditions name India, others the Mount Kubais, and others again, Jerusalem – God alone knows!135

      Tabari says that Adam made Seth his testamentary executor.

      “When Adam was dead, Gabriel instructed Seth how to bury him, and brought him the winding sheet out of heaven. And Gabriel said to Seth, ‘Thou art sole executor of thy father, therefore it is thy office to perform the religious functions.’ Then Seth recited over Adam thirty Tebírs. Four of these Tebírs were the legal prayers, the others were supererogatory, and were designed to exalt the virtues of Adam. Some say that Adam was buried near Mecca, on Mount Abui-Kubais.”136

      According to the apocryphal “Life of Adam and Eve,” Adam before his death called to his bedside all his sons and daughters, and they numbered fifteen thousand males, and females unnumbered. Adam is said to have been the author of several psalms; amongst others Psalm civ., Benedic anima mea, and Psalm cxxxix., Domine probasti; as may be gathered from the 14th, 15th, and 16th verses: “My bones are not hid from thee: though I was made secretly, and fashioned beneath in the earth. Thine eyes did see my substance, yet being imperfect; and in Thy book were all my members written; which day by day were fashioned, when as yet there was none of them.”

      The Arabs say that when Adam dictated his last will and testament, the angel Gabriel descended from heaven to receive it, accompanied by sixty-two millions of angels, each provided with clean white sheets of parchment and pens, and that the will was sealed by Gabriel.137

      Tradition is not agreed as to the place of Adam’s burial. Khaithemah says that Adam was buried near Mecca on Mount Abu-Kubais. But the ancient Persians assert that he was buried in Ceylon, where his sepulchre was guarded by lions at the time of the war of the giants.138

      But the most generally received tradition is this: —

      The body of Adam was taken by Noah into the ark, and when the ark rested on Ararat, Noah and his sons removed the body from it, and they followed an angel who led them to the place where the first father was to lie. Shem or Melchizedek – for they are one, as we shall see presently – being consecrated by God to the priesthood, performed the religious rites; and buried Adam at the centre of the earth, which is Jerusalem; but, say some, he was buried by Shem along with Eve, in the cave of Machpelah, in Hebron. But others relate that Noah on leaving the ark distributed the bones of Adam among his sons, and that he gave the head to Shem, who buried it in Jerusalem. Some, taking this mystically, suppose that by this is meant the sin and punishment of Adam, which was transmitted to all the sons of Noah, but that to Shem was given the head, the Messiah who was to regenerate the world.139 S. Basil of Seleucia says: “According to Jewish traditions, the skull of Adam was found there (i. e., on Golgotha), and this, they say, Solomon knew by his great wisdom. And because it was the place of Adam’s skull, therefore the hill was called Golgotha, or Calvary.”140

      With this a great concourse of Fathers agree; whose testimony has been laboriously collected by Gretser in his famous and curious book “De Cruce.” And this tradition has become a favorite subject for artists, who, in their paintings or sculptures, represent the skull of Adam at the foot of the Cross of Christ.

      The apocryphal “Testament of Adam” still exists.

      The tomb of Eve is shown at Jedda. “On entering the great gate of the cemetery, one observes on the left a little wall three feet high, forming a square of ten to twelve feet. There lies the head of our first mother. In the middle of the cemetery is a sort of cupola, where reposes the navel of her body; and at the other extremity, near the door of egress, is another little wall also three feet high, forming a lozenge-shaped enclosure: there are her feet. In this place is a large piece of cloth, whereon the faithful deposit their offerings, which serve for the maintenance of a constant burning of perfumes over the midst of her body. The distance between her head and feet is four hundred feet. How we have shrunk since the creation!”141

      The bones of Adam and Eve, says Tabari, were taken by Noah into the ark with him, and were reburied by him.

      This article may be fitly concluded with the epitaph of Adam, composed by Gabriel Alvarez, and published by him in his “Historia Ecclesiæ Antediluvianæ,” Madrid, 1713.

      “Here lies, reduced to a pinch of dust, he who, from a pinch of

      dust; was formed to govern the earth,

      Adam,

      The son of None, the father of All, the stepfather of All

      and of himself.

      Having never wailed as a child, he spent his life in weeping

      the result of penitence.

      Powerful, Wise, Immortal, Just,

      he sold for the price of disobedience, power, wisdom, justice,

      immortality.

      Having abused the privilege of Free-will, which weapon

      he had received for the preservation of Knowledge and Grace,

      by one stroke he struck with death himself and all the human race.

      The Omnipotent Judge

      who in His Justice took from him Righteousness, by His Mercy

      restored it to him whole again:

      by whose goodness it has fallen out, that we may

      call that crime happy, which obtained such and so great

      A Redeemer.

      Thenceforth Free-will, which he in happiness used to

      bring forth Misery, is used in Misery to bring forth

      Happiness.

      For if we, partakers of his pernicious inheritance, partake

      also of his penitential example, and lend our ears

      to salutary counsels,

      Then we (who by our Free-will could lose ourselves) can be saved

      by the grace of the Redeemer, and the co-operation of our

      Free-will.

      The First Adam Lived to Die;

      The Second Adam Died to Live.

      Go, and imitate the penitence of the First Adam;

      Go, and celebrate the Goodness of the Second Adam.”

      VIII

      SETH

      When Seth had ascended the throne of his father, says Tabari, he was the greatest of the sons of Adam. Every year he made the pilgrimage to the Kaaba, and he ruled the world with equity, and every thing flourished during his reign. At the age of fifty he had a son; he called his name Enoch, and named him his executor. He died at the age of nine hundred.142

      Seth and the other sons of Adam waged perpetual war against the Dives, or giants, the sons of Kabil, or Cain.

      Rocail was another son of Adam, born next after Seth.

      He possessed, says the Tahmurath Nâmeh, the most wonderful knowledge in all mysteries. He had a genius so quick and piercing, that he seemed to be rather an angel than a man.

      Surkrag, a great giant, son of Cain, commanded in the mountains of Kaf, which encompass the centre of the earth. This giant asked Seth to send him Rocail, his brother, to assist him in governing his subjects. Seth consented, and Rocail became the vizier or prime minister of Surkrag, in the mountains of Kaf.

      After having governed many centuries, and knowing, by divine revelation, that the time of his death drew nigh, he thus addressed Surkrag: “I am about to depart hence and enter on another existence, but before I leave, I wish to bequeath to you some famous

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