Ruins of Ancient Cities (Vol. 1 of 2). Charles Bucke

Ruins of Ancient Cities (Vol. 1 of 2) - Charles  Bucke


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still remains, and is situate about four days' journey from Cairo. The merchandises were unloaded at Portus Muris12, a town on the western coast of the Red Sea; whence they were brought upon camels to a town of Thebais, called Copt, and conveyed down the Nile to Alexandria, whither merchants from all parts resorted.

      The trade of the East has at all times enriched those who carried it on. Solomon received from one commercial voyage, no less a sum than three millions two hundred and forty thousand pounds13. Tyre afterwards had the trade. When the Ptolemies, however, had built Berenice, and other ports on the western side of the Red Sea, and fixed their chief mart at Alexandria, that city became the most flourishing of all the cities in the world. "There," says Prideaux, "it continued for many centuries after; and all the traffic which the western parts of the world from that time had with Persia, India, Arabia, and the eastern coasts of Arabia, was wholly carried on through the Red Sea, and the mouth of the Nile, till a way was discovered of sailing to those parts by the Cape of Good Hope."

      Alexander was buried14 in the city he had built; and as the sarcophagus in which he was placed has now become an object of great curiosity, by having been taken from the French, at Alexandria, where it was found in the mosque of St. Athanasius, and placed in the British Museum, we shall give (from Rollin) an account of his funeral; for never had any monarch one so magnificent!

      Alexander died at Babylon. Aridæus, having been deputed by all the governors and grandees of the kingdom, to take upon himself the care of his obsequies, had employed two years in preparing every thing that could render it the most august funeral that had ever been seen. When all things were ready for the celebration of this mournful ceremonial, orders were given for the procession to begin. This was preceded by a great number of pioneers and other workmen, whose office was to make all the ways practicable, through which the procession was to pass. As soon as these were levelled, the magnificent chariot, the invention and design of which raised as much admiration as the immense riches that glittered all over it, set out from Babylon. The body of the chariot rested upon two alxetrees, that were inserted into four wheels, made after the Persian manner; the naves and spokes of which were covered with gold, and the rounds plated over with iron. The extremities of the axletrees were made of gold, representing the mouths of lions biting a dart. The chariot had four draught-poles, to each of which were harnessed four sets of mules, each set consisting of four of those animals; so that this chariot was drawn by sixty-four mules. The strongest of those creatures, and the largest, were chosen on this occasion. They were adorned with crowns of gold, and collars enriched with precious stones and golden bells. On this chariot was erected a pavilion of entire gold, twelve feet wide, and eighteen in length, supported by columns of the Ionic order, embellished with the leaves of acanthus. The inside was adorned with a blaze of jewels, disposed in the form of shells. The circumference was beautified with a fringe of golden net-work; the threads that composed the texture were an inch in thickness, and to those were fastened large bells, whose sound was heard to a great distance. The external decorations were disposed into four relievos. The first represented Alexander seated in a military chariot, with a splendid sceptre in his hand, and surrounded, on one side, with a troop of Macedonians in arms; and on the other, with an equal number of Persians, armed in their manner. These were preceded by the king's equerries. In the second were seen elephants completely harnessed, with a band of Indians seated on the fore part of their bodies; and on the hinder, another band of Macedonians, armed as in the day of battle. The third exhibited to the view several squadrons of horse ranged in military array. The fourth represented ships preparing for a battle. At the entrance into the pavilion were golden lions, that seemed to guard the passage. The four corners were adorned with statues of gold, representing victories, with trophies of arms in their hands. Under the pavilion was placed a throne of gold of a square form, adorned with the heads of animals, whose necks were encompassed with golden circles a foot and a half in breadth; to these were hung crowns that glittered with the liveliest colours, and such as were carried in procession at the celebration of sacred solemnities. At the foot of the throne was placed the coffin of Alexander, formed of beaten gold, and half filled with aromatic spices and perfumes, as well to exhale an agreeable odour, as for the preservation of the corpse. A pall of purple, wrought with gold, covered the coffin. Between this and the throne the arms of that monarch were disposed in the manner he wore them while living. The outside of the pavilion was likewise covered with purple, flowered with gold. The top ended in a very large crown of the same metal, which seemed to be a composition of olive-branches. The rays of the sun which darted on this diadem, in conjunction with the motion of the chariot, caused it to emit a kind of rays like those of lightning. It may easily be imagined, that, in so long a procession, the motion of a chariot, loaded like this, would be liable to great inconveniences. In order, therefore, that the pavilion, with all its appendages, might, when the chariot moved in any uneven ways, constantly continue in the same situation, notwithstanding the inequality of the ground, and the shocks that would frequently be unavoidable, a cylinder was raised from the middle of each axle-tree, to support the pavilion; by which expedient the whole machine was preserved steady. The chariot was followed by the royal guards, all in arms, and magnificently arrayed. The multitude of spectators of this solemnity is hardly credible; but they were drawn together as well by their veneration for the memory of Alexander, as by the magnificence of this funeral pomp, which had never been equalled in the world. There was a current prediction, that the place where Alexander should be interred, would be rendered the most happy and flourishing part of the whole earth. The governors contested with each other, for the disposal of a body that was to be attended with such a glorious prerogative. The affection, Perdiccas entertained for his country, made him desirous that the corpse should be conveyed to Æge, in Macedonia, where the remains of its kings were usually deposited. Other places were likewise proposed, but the preference was given to Egypt. Ptolemy, who had such extraordinary and recent obligations to the king of Macedonia, was determined to signalise his gratitude on this occasion. He accordingly set out with a numerous guard of his best troops, in order to meet the procession, and advanced as far as Syria. When he had joined the attendants on the funeral, he prevented them from interring the corpse in the temple of Jupiter Ammon, as they had proposed. It was therefore deposited, first, in the city of Memphis, and from thence was conveyed to Alexandria. Ptolemy raised a magnificent temple to the memory of this monarch, and rendered him all the honours which were usually paid to demi-gods and heroes by Pagan antiquity.

      Freinshemius, in his supplement to Livy, relates, after Leo the African15, that the tomb of Alexander the Great was still to be seen in his time, and that it was reverenced by the Mohammedans, as the monument, not only of an illustrious king, but of a great prophet. 16 The ancient city, together with its suburbs, was about seven leagues in length; and Diodorus informs us that the number of its inhabitants amounted to above 300,000, consisting only of the citizens and freemen; but that, reckoning the slaves and foreigners, they were allowed, at a moderate computation, to be upwards of a million. These vast numbers of people were enticed to settle here by the convenient situation of the place for commerce; since, besides the advantage of a communication to the eastern countries by the canal cut out of the Nile into the Red Sea, it had two very spacious and commodious ports, capable of containing the shipping of all the then trading nations in the world.

      The harbour, called Portus Eunostus, lay in the centre of the city; thus rendering the ships secure, not only by nature but by art. The figure of this harbour was a circle, the entrance being nearly closed up by two artificial moles, which left a passage for two ships only to pass abreast. At the western extremity of one of these moles stood the celebrated tower called Pharos. The ruins of it are buried in the sea, at the bottom of which, in a calm day, one may easily distinguish large columns and several vast pieces of marble, which give sufficient proofs of the magnificence of the building in which they were anciently employed.

      This light-house was erected by Ptolemy Philadelphus. Its architect was Sostratus of Cnidos; its cost was 180,000l. sterling, and it was reckoned one of the seven wonders of the world17. It was a large square structure built of white marble, on the top of which a fire was constantly kept burning, in order to guide ships by night. Pharos


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<p>12</p>

Myos Hormos.

<p>13</p>

Four hundred and fifty talents of gold. See 2 Chron. viii. 18. This, we may suppose, was the gross sum received; not the profit.

<p>14</p>

A. M. 3685. Ant. J. C. 321. Diod. lib. xviii. p. 608, 610.

<p>15</p>

This author lived in the fifteenth century.

<p>16</p>

Earl of Sandwich.

<p>17</p>

Some have commended Ptolemy for permitting the architect to put his name in the inscription which was fixed on the tower, instead of his own. It was very short and plain, according to the manner of the ancients. Sostratus Cnidius Dexiphanis F. Diis Servatoribus pro navigantibus, i. e., "Sostratus the Cnidian, son of Dexiphanes, to the protecting deities, for the use of sea-faring people." But certainly Ptolemy must have very much undervalued that kind of immortality which princes are generally very fond of, to suffer that his name should not be so much as mentioned in the inscription of an edifice so capable of immortalising him. What we read in Lucian, concerning this matter, deprives Ptolemy of a modesty, which indeed would be very ill-placed here. This author informs us that Sostratus, seeing the king determined to engross the whole glory of that noble structure to himself, caused the inscription with his own name to be carved in the marble, which he afterwards covered with lime, and thereon put the king's name. The lime soon mouldered away: and by that means, instead of procuring the king the honour with which he had flattered himself, served only to discover to future ages his unjust and ridiculous vanity. – Rollin.