Vikram and the Vampire. Richard F. Burton
held its peace during his meeting with Shanta-Shil, broke out again in an infernal din of whoops and screams, yells and laughter.
The darkness of the night was frightful, the gloom deepened till it was hardly possible to walk. The clouds opened their fountains, raining so that you would say they could never rain again. Lightning blazed forth with more than the light of day, and the roar of the thunder caused the earth to shake. Baleful gleams tipped the black cones of the trees and fitfully scampered like fireflies over the waste. Unclean goblins dogged the travellers and threw themselves upon the ground in their path and obstructed them in a thousand different ways. Huge snakes, whose mouths distilled blood and black venom, kept clinging around their legs in the roughest part of the road, till they were persuaded to loose their hold either by the sword or by reciting a spell. In fact there were so many horrors and such a tumult and noise that even a brave man would have faltered, yet the king kept on his way.
At length having passed over, somehow or other, a very difficult road, the Raja arrived at the smashana, or burning place pointed out by the jogi. Suddenly he sighted the tree where from root to top every branch and leaf was in a blaze of crimson flame. And when he, still dauntless, advanced towards it, a clamour continued to be raised, and voices kept crying, ‘Kill them! kill them! seize them! seize them! take care that they do not get away! let them scorch themselves to cinders! let them suffer the pains of Patala.’42
Far from being terrified by this state of things the valiant Raja increased in boldness, seeing a prospect of an end to his adventure. Approaching the tree he felt that the fire did not burn him, and so he sat there for a while to observe the body, which hung, head downwards, from a branch a little above him.
Its eyes, which were wide open, were of a greenish-brown, and never twinkled; its hair also was brown,43 and brown was its face – three several shades which, notwithstanding, approached one another in an unpleasant way, as in an over-dried cocoa-nut. Its body was thin and ribbed like a skeleton or a bamboo framework, and as it held on to a bough, like a flying fox,44 by the toe-tips, its drawn muscles stood out as if they were ropes of coir. Blood it appeared to have none, or there would have been a decided determination of that curious juice to the head; and as the Raja handled its skin, it felt icy cold and clammy as might a snake. The only sign of life was the whisking of a ragged little tail much resembling a goat’s.
Judging from these signs the brave king at once determined the creature to be a Baital – a Vampire. For a short time he was puzzled to reconcile the appearance with the words of the giant, who informed him that the anchorite had hung the oilman’s son to a tree. But soon he explained to himself the difficulty, remembering the exceeding cunning of jogis and other reverend men, and determining that his enemy, the better to deceive him, had doubtless altered the shape and form of the young oilman’s body.
With this idea, Vikram was pleased, saying, ‘My trouble has been productive of fruit.’ Remained the task of carrying the Vampire to Shanta-Shil the devotee. Having taken his sword, the Raja fearlessly climbed the tree, and ordering his son to stand away from below, clutched the Vampire’s hair with one hand, and with the other struck such a blow of the sword, that the bough was cut and the thing fell heavily upon the ground. Immediately on falling it gnashed its teeth and began to utter a loud wailing cry like the screams of an infant in pain. Vikram having heard the sound of its lamentations, was pleased, and began to say to himself, ‘This devil must be alive.’ Then nimbly sliding down the trunk, he made a captive of the body, and asked ‘Who art thou?’
Scarcely, however, had the words passed the royal lips, when the Vampire slipped through the fingers like a worm, and uttering a loud shout of laughter, rose in the air with its legs uppermost, and as before suspended itself by its toes to another bough. And there it swung to and fro, moved by the violence of its cachinnation.
‘Decidedly this is the young oilman!’ exclaimed the Raja, after he had stood for a minute or two with mouth open, gazing upwards and wondering what he should do next. Presently he directed Dharma Dhwaj not to lose an instant in laying hands upon the thing when it next might touch the ground, and then he again swarmed up the tree. Having reached his former position, he once more seized the Baital’s hair, and with all the force of his arms – for he was beginning to feel really angry – he tore it from its hold and dashed it to the ground, saying, ‘O wretch, tell me who thou art?’
Then, as before, the Raja slid deftly down the trunk, and hurried to the aid of his son, who, in obedience to orders, had fixed his grasp upon the Vampire’s neck. Then too, as before, the Vampire, laughing aloud, slipped through their fingers and returned to its dangling-place.
To fail twice was too much for Raja Vikram’s temper, which was right kingly and somewhat hot. This time he bade his son strike the Baital’s head with his sword. Then, more like a wounded bear of Himalaya than a prince who had established an era, he hurried up the tree, and directed a furious blow with his sabre at the Vampire’s lean and calfless legs. The violence of the stroke made its toes loose their hold of the bough, and when it touched the ground, Dharma Dhwaj’s blade fell heavily upon its matted brown hair. But the blows appeared to have lighted on iron-wood – to judge at least from the behaviour of the Baital, who no sooner heard the question, ‘O wretch, who art thou?’ than it returned in loud glee and merriment to its old position.
Five mortal times did Raja Vikram repeat this profitless labour. But so far from losing heart, he quite entered into the spirit of the adventure. Indeed he would have continued climbing up that tree and taking that corpse under his arm – he found his sword useless – and bringing it down, and asking it who it was, and seeing it slip through his fingers, six times sixty times, or till the end of the fourth and present age,45 had such extreme resolution been required.
However, it was not necessary. On the seventh time of falling, the Baital, instead of eluding its capturer’s grasp, allowed itself to be seized, merely remarking that ‘even the gods cannot resist a thoroughly obstinate man.’46 And seeing that the stranger, for the better protection of his prize, had stripped off his waistcloth and was making it into a bag, the Vampire thought proper to seek the most favourable conditions for himself, and asked his conqueror who he was, and what he was about to do?
‘Vile wretch,’ replied the breathless hero, ‘know me to be Vikram the Great, Raja of Ujjayani, and I bear thee to a man who is amusing himself by drumming to devils on a skull.’
‘Remember the old saying, mighty Vikram!’ said the Baital, with a sneer, ‘that many a tongue has cut many a throat. I have yielded to thy resolution and I am about to accompany thee, bound to thy back like a beggar’s wallet. But hearken to my words, ere we set out upon the way. I am of a loquacious disposition, and it is well nigh an hour’s walk between this tree and the place where thy friend sits, favouring his friends with the peculiar music which they love. Therefore, I shall try to distract my thoughts, which otherwise might not be of the most pleasing nature, by means of sprightly tales and profitable reflections. Sages and men of sense spend their days in the delights of light and heavy literature, whereas dolts and fools waste time in sleep and idleness. And I purpose to ask thee a number of questions, concerning which we will, if it seems fit to thee, make this covenant:
‘Whenever thou answerest me, either compelled by Fate or entrapped by my cunning into so doing, or thereby gratifying thy vanity and conceit, I leave thee and return to my favourite place and position in the siras-tree, but when thou shalt remain silent, confused, and at a loss to reply, either through humility or thereby confessing thine ignorance, and impotence, and want of comprehension, then will I allow thee, of mine own free will, to place me before thine employer. Perhaps I should not say so; it may sound like bribing thee, but – take my counsel, and mortify thy pride, and assumption, and arrogance, and haughtiness, as soon as possible. So shalt thou derive from me a benefit which none but myself can bestow.’
Raja Vikram hearing these rough words, so strange to his royal ear, winced; then he rejoiced that his heir-apparent was not near; then he looked round at his son Dharma Dhwaj, to see if he was impertinent enough to be amused by the Baital.
The warm region below.
Hindus admire only glossy black hair; the ‘bonny brown hair’ loved by our ballads is assigned by them to low-caste men, witches, and fiends.
A large kind of bat; a popular and silly Anglo-Indian name. It almost justified the irate Scotchman in calling ‘prodigious lecars’ those who told him in India that foxes flew and trees were tapped for toddy.
The Hindus, like the European classics and other ancient peoples, reckon four ages: – The Satya Yug, or Golden Age, numbered 1,728,000 years; the second, or Treta Yug, comprised 1,296,000; the Dwapar Yug had 864,000; and the present, the Kali Yug, has shrunk to 832,000 years.
Especially alluding to prayer. On this point, Southey justly remarks (Preface to