Fresh Fields. John Burroughs
anywhere. I almost imagined myself on the headwaters of the Hudson or the Penobscot. The stillness, the solitude, the wild boiling waters, were impressive; but the woods had no charm; there were no flowers, no birds; the sylvan folk had moved away long ago, and their house was cold and inhospitable. I sat a half-hour in their dark nettle-grown halls by the verge of the creek, to see if they were stirring anywhere, but they were not. I did, indeed, hear part of a wren's song, and the call of the sandpiper; but that was all. Not one purely wood voice or sound or odor. But looking into the air a few yards below me, there leapt one of those matchless stone bridges, clearing the profound gulf and carrying the road over as securely as if upon the geological strata. It was the bow of art and civilization set against nature's wildness. In the woods beyond, I came suddenly upon the ruins of an old castle, with great trees growing out of it, and rabbits burrowing beneath it. One learns that it takes more than a collection of trees to make a forest, as we know it in this country. Unless they house that spirit of wildness and purity like a temple, they fail to satisfy. In walking to Selborne, I skirted Wolmer Forest, but it had an uninviting look. The Hanger on the hill above Selborne, which remains nearly as it was in White's time, – a thrifty forest of beeches, – I explored, but found it like the others, without any distinctive woodsy attraction – only so much soil covered with dripping beeches, too dense for a park and too tame for a forest. The soil is a greasy, slippery clay, and down the steepest part of the hill, amid the trees, the boys have a slide that serves them for summer "coastings." Hardly a leaf, hardly a twig or branch, to be found. In White's time, the poor people used to pick up the sticks the crows dropped in building their nests, and they probably do so yet. When one comes upon the glades beyond the Hanger, the mingling of groves and grassy common, the eye is fully content. The beech, which is the prevailing tree here, as it is in many other parts of England, is a much finer tree than the American beech. The deep limestone soil seems especially adapted to it. It grows as large as our elm, with much the same manner of branching. The trunk is not patched and mottled with gray, like ours, but is often tinged with a fine deep green mould. The beeches that stand across the road in front of Wordsworth's house, at Rydal Mount, have boles nearly as green as the surrounding hills. The bark of this tree is smooth and close-fitting, and shows that muscular, athletic character of the tree beneath it which justifies Spenser's phrase, "the warlike beech." These beeches develop finely in the open, and make superb shade-trees along the highway. All the great historical forests of England – Shrewsbury Forest, the Forest of Dean, New Forest, etc. – have practically disappeared. Remnants of them remain here and there, but the country they once occupied is now essentially pastoral.
It is noteworthy that there is little or no love of woods as such in English poetry; no fond mention of them, and dwelling upon them. The muse of Britain's rural poetry has none of the wide-eyedness and furtiveness of the sylvan creatures; she is rather a gentle, wholesome, slightly stupid divinity of the fields. Milton sings the praises of
"Arched walks of twilight groves."
But his wood is a "drear wood,"
"The nodding horror of whose shady brows
Threats the forlorn and wandering passenger."
Again: —
"Very desolation dwells
By grots and caverns shagg'd with horrid shade."
Shakespeare refers to the "ruthless, vast, and horrid wood," – a fit place for robbery, rapine, and murder. Indeed, English poetry is pretty well colored with the memory of the time when the woods were the hiding-places of robbers and outlaws, and were the scenes of all manner of dark deeds. The only thing I recall in Shakespeare that gives a faint whiff of our forest life occurs in "All's Well That Ends Well," where the clown says to Lafeu, "I am a woodland fellow, sir, that always loved a great fire." That great fire is American; wood is too scarce in Europe. Francis Higginson wrote in 1630: "New England may boast of the element of fire more than all the rest; for all Europe is not able to afford to make so great fires as New England. A poor servant, that is to possess but fifty acres, may afford to give more wood for fire, as good as the world yields, than many noblemen in England." In many parts of New England, New York, and Pennsylvania, the same royal fires may still be indulged in. In the chief nature-poet of England, Wordsworth, there is no line that has the subtle aroma of the deep woods. After seeing his country, one can recognize its features, its spirit, all through his poems – its impressive solitudes, its lonely tarns, its silent fells, its green dales, its voiceful waterfalls; but there are no woods there to speak of; the mountains appear to have always been treeless, and the poet's muse has never felt the spell of this phase of nature – the mystery and attraction of the indoors of aboriginal wildness. Likewise in Tennyson there is the breath of the wold, but not of the woods.
Among our own poets, two at least of the more eminent have listened to the siren of our primitive woods. I refer to Bryant and Emerson. Though so different, there is an Indian's love of forests and forest-solitudes in them both. Neither Bryant's "Forest Hymn" nor Emerson's "Woodnotes" could have been written by an English poet. The "Woodnotes" savor of our vast Northern pine forests, amid which one walks with distended pupil, and a boding, alert sense.
"In unploughed Maine he sought the lumberers' gang,
Where from a hundred lakes young rivers sprang;
He trode the unplanted forest floor, whereon
The all-seeing sun for ages hath not shone;
Where feeds the moose, and walks the surly bear,
And up the tall mast runs the woodpecker.
He saw beneath dim aisles, in odorous beds,
The slight Linnæa hang its twin-born heads,
And blessed the monument of the man of flowers,
Which breathes his sweet fame through the northern bowers.
He heard, when in the grove, at intervals,
With sudden roar the aged pine-tree falls, —
One crash, the death-hymn of the perfect tree,
Declares the close of its green century."
Emerson's muse is urbane, but it is that wise urbanity that is at home in the woods as well as in the town, and can make a garden of a forest.
"My garden is a forest ledge,
Which older forests bound;
The banks slope down to the blue lake-edge,
Then plunge to depths profound."
On the other hand, we have no pastoral poetry in the English sense, because we have no pastoral nature as overpowering as the English have. When the muse of our poetry is not imitative, it often has a piny, woodsy flavor, that is unknown in the older literatures. The gentle muse of Longfellow, so civil, so cultivated; yet how it delighted in all legends and echoes and Arcadian dreams, that date from the forest primeval. Thoreau was a wood-genius – the spirit of some Indian poet or prophet, graduated at Harvard College, but never losing his taste for the wild. The shy, mystical genius of Hawthorne was never more at home than when in the woods. Read the forest-scenes in the "Scarlet Letter." They are among the most suggestive in the book.
III
IN CARLYLE'S COUNTRY
In crossing the sea a second time, I was more curious to see Scotland than England, partly because I had had a good glimpse of the latter country eleven years before, but largely because I had always preferred the Scotch people to the English (I had seen and known more of them in my youth), and especially because just then I was much absorbed with Carlyle, and wanted to see with my own eyes the land and the race from which he sprang.
I suspect anyhow I am more strongly attracted by the Celt than by the Anglo-Saxon; at least by the individual Celt. Collectively the Anglo-Saxon is the more impressive; his triumphs are greater; the face of his country and of his cities is the more pleasing; the gift of empire is his. Yet there can be no doubt, I think, that the Celts, at least the Scotch Celts, are a more hearty, cordial, and hospitable people than the English; they have more curiosity, more raciness, and quicker and surer sympathies. They fuse and blend readily with another people, which