A Voyage to the Moon. Cyrano De Bergerac
Center of Apples, the Kernels in the middle of their Fruits; and in the same manner as the Onion, under the cover of so many Coats that encompass it, preserves that precious Bud from which Millions of others are to have their being. For an Apple is in itself a little Universe; the Seed, hotter than the other parts thereof, is its Sun, which diffuses about it self that natural Heat which preserves its Globe: And in the Onion, the Germ is the little Sun of that little World, which vivifies and nourishes the vegetative Salt of that little mass. Having laid down this, then, for a ground, I say, That the Earth standing in need of the Light, Heat, and Influence of this great Fire, it turns round it, that it may receive in all parts alike that Virtue which keeps it in Being. For it would be as ridiculous to think, that that vast luminous Body turned about a point that it has not the least need of; as to imagine, that when we see a roasted Lark, that the Kitchin-fire must have turned round it. Else, were it the part of the Sun to do that drudgery, it would seem that the Physician stood in need of the Patient; that the Strong should yield to the Weak; the Superior serve the Inferior; and that the Ship did not sail about the Land, but the Land about the Ship.
"Now if you cannot easily conceive how so ponderous a Body can move; Pray, tell me, are the Stars and Heavens, which, in your Opinion, are so solid, any way lighter? Besides, it is not so difficult for us, who are assured of the Roundness of the Earth, to infer its motion from its Figure: But why do ye suppose the Heaven to be round, seeing you cannot know it, and that yet, if it hath not this Figure, it is impossible it can move? I object not to you your Excentricks nor Epicycles,12 which you cannot explain but very confusedly, and which are out of doors in my Systeme. Let's reflect only on the natural Causes of that Motion. To make good your Hypothesis, you are forced to have recourse to Spirits or Intelligences, that move and govern your Spheres. But for my part, without disturbing the repose of the supreme Being, who, without doubt, hath made Nature entirely perfect, and whose Wisdom ought so to have compleated her, that being perfect in one thing, she should not have been defective in another: I say, that the Beams and Influences of the Sun, darting Circularly upon the Earth, make it to turn as with a turn of the Hand we make a Globe to move; or, which is much the same, that the Steams which continually evaporate from that side of it which the Sun shines upon, being reverberated by the Cold of the middle Region, rebound upon it, and striking obliquely do of necessity make it whirle about in that manner.
"The Explication of the other Motions13 is less perplexed still; for pray, consider a little" At these words the Vice-Roy interrupted me: "I had rather," said he, "you would excuse your self from that trouble; for I have read some Books of Gassendus14 on that subject: And hear what one of our Fathers, who maintained your Opinion one day, answered me. 'Really,' said he, 'I fancy that the Earth does move, not for the Reasons alledged by Copernicus; but because Hell-fire being shut up in the Center of the Earth, the damned, who make a great bustle to avoid its Flames, scramble up to the Vault, as far as they can from them, and so make the Earth to turn, as a Turn-spit15 makes the Wheel go round when he runs about in it.'"
We applauded that Thought, as being a pure effect of the Zeal of that good Father: And then the Vice-Roy told me, That he much wondered, how the Systeme of Ptolemy, being so improbable, should have been so universally received. "Sir," said I to him, "most part of Men, who judge of all things by the Senses, have suffered themselves to be perswaded by their Eyes; and as he who Sails along a Shoar thinks the Ship immoveable, and the Land in motion; even so Men turning with the Earth round the Sun have thought that it was the Sun that moved about them. To this may be added the unsupportable Pride of Mankind, who perswade themselves that Nature hath only been made for them; as if it were likely that the Sun, a vast Body Four hundred and thirty four times bigger than the Earth,16 had only been kindled to ripen their Medlars and plumpen their Cabbage.
"For my part, I am so far from complying with their Insolence, that I believe the Planets are Worlds about the Sun, and that the fixed Stars are also Suns which have Planets about them, that's to say, Worlds, which because of their smallness, and that their borrowed light cannot reach us, are not discernable by Men in this World: For in good earnest, how can it be imagined that such spacious Globes are no more but vast Desarts; and that ours, because we live in it, hath been framed for the habitation of a dozen of proud Dandyprats? How, must it be said, because the Sun measures our Days and Years, that it hath only been made to keep us from running our Heads against the Walls? No, no, if that visible Deity shine upon Man, it's by accident, as the King's Flamboy by accident lightens a Porter that walks along the Street."
"But," said he to me, "[if,] as you affirm, the fixed Stars be so many Suns, it will follow that the World is infinite; seeing it is probable that the People of that World which moves about that fixed Star you take for a Sun, discover above themselves other fixed Stars, which we cannot perceive from hence, and so others in that manner in infinitum."
"Never question," replied I, "but as God could create the Soul Immortal, He could also make the World Infinite; if so it be, that Eternity is nothing else but an illimited Duration, and an infinite, a boundless Extension: And then God himself would be Finite, supposing the World not to be infinite; seeing he cannot be where nothing is, and that he could not encrease the greatness of the World without adding somewhat to his own Being, by beginning to exist where he did not exist before. We must believe then, that as from hence we see Saturn and Jupiter; if we were in either of the Two, we should discover a great many Worlds which we perceive not; and that the Universe extends so in infinitum."
"I' faith;" replied he, "when you have said all you can, I cannot at all comprehend that Infinitude." "Good now," replied I to him, "do you comprehend the Nothing that is beyond it? Not at all. For when you think of that Nothing, you imagine it at least to be like Wind or Air, and that is a Being: But if you conceive not an Infinite in general, you comprehend it at least in particulars; seeing it is not difficult to fancy to our selves, beyond the Earth, Air, and Fire which we see, other Air, and other Earth, and other Fire. Now Infinitude is nothing else but a boundless Series of all these. But if you ask me, How these Worlds have been made, seeing Holy Scripture speaks only of one that God made? My answer is, That I have no more to say: For to oblige me to give a Reason for every thing that comes into my Imagination, is to stop my Mouth, and make me confess that in things of that nature my Reason shall always stoop to Faith."
He ingeniously17 acknowledged to me that his Question was to be censured, but bid me pursue my notion: So that I went on, and told him, That all the other Worlds, which are not seen, or but imperfectly believed, are no more but the Scum that purges out of the Suns. For how could these great Fires subsist without some matter, that served them for Fewel? Now as the Fire drives from it the Ashes that would stifle it, or the Gold in a Crucible separates from the Marcasite18 and Dross, and is refined to the highest Standard; nay, and as our Stomack discharges it self by vomit, of the Crudities that oppress it; even so these Suns daily evacuate, and reject the Remains of matter that might incommode their Fire: But when they have wholly consumed that matter which entertains19 them; you are not to doubt, but they spread themselves abroad on all sides to seek for fresh Fewel, and fasten upon the Worlds which heretofore they have made, and particularly upon those that are nearest: Then these great Fires, reconcocting all the Bodies, will as formerly force them out again, Pell-mell, from all parts; and being by little and little purified, they'll begin to serve for Suns to other little Worlds, which they procreate by driving them out of their Spheres: And that without doubt, made the Pythagoreans foretel the universal Conflagration.
"This is no ridiculous Imagination, for New-France where we are, gives us a very convincing instance of it. The vast Continent of America is one half of the Earth, which in spight of our Predecessors, who a Thousand times had cruised the Ocean, was not at that time discovered: Nor, indeed, was it then in being, no more than a great many Islands, Peninsules, and Mountains that have since started up in our Globe, when the Sun purged out its Excrements to a convenient distance, and of a sufficient Gravity to be attracted by the Center of
The motion of the moon, for instance, was explained in the Ptolemaic system as an epicycle carried by an excentric; the centre of the excentric moving about the earth in a direction opposite to that of the epicycle.
The French has: "of the
Gassendi was a bitter opponent of the supposedly Aristotelian school-philosophy of the time; and was on the whole the leader of those who in the seventeenth century followed Epicurean methods in thought. He is the author of a life of Epicurus, and an exposition of his philosophy. He was also an opponent of Descartes, being the most important contemporary supporter of empiricism as against the essentially idealistic method of Descartes.
He is important also as a popularizer of the Copernican system, by his Life of Copernicus, and his
A dog trained to turn a spit, by running about in a rotary cage attached to it. The French has simply: "as a
Cyrano had probably learned this from his master Gassendi.
Iron pyrites.