The Decameron (Day 1 to Day 5). Giovanni Boccaccio
dead bodies along in graves, as Merchandizes are laide along in ships, covering each after other with a small quantity of earth, & so they filled at last up the whole ditch to the brim.
Now, because I would wander no further in everie particularity, concerning the miseries happening in our Citie: I tell you, that extremities running on in such manner as you have heard; little lesse spare was made in the Villages round about; wherein (setting aside enclosed Castles, which were now filled like to small Cities) poore Labourers and Husband-men, with their whole Families, dyed most miserably in out-houses, yea, and in the open fieldes also; without any assistance of physicke, or helpe of servants; & likewise in the high-wayes, or their ploughed landes, by day or night indifferently, yet not as men, but like brute beasts.
By meanes whereof, they became lazie and slothfull in their daily endeavours, even like to our Citizens; not minding or medling with their wonted affaires: but, as awaiting for death every houre, imployed all their paines, not in caring any way for themselves, their cattle, or gathering the fruits of the earth, or any of their accustomed labours; but rather wasted and consumed, even such as were for their instant sustenance. Whereupon, it fell so out, that their Oxen, Asses, Sheepe, and Goates, their Swine, Pullen, yea their verie Dogges, the truest and faithfullest servants to men, being beaten and banished from their houses, went wildly wandring abroad in the fields, where the Corne grew still on the ground without gathering, or being so much as reapt or cut. Many of the fore-said beasts (as endued with reason) after they had pastured themselves in the day time, would returne full fed at night home to their houses, without any government of Heardsmen, or any other.
How many faire Palaces! How many goodly Houses! How many noble habitations, filled before with families of Lords and Ladies, were then to be seene emptie, without any one there dwelling, except some silly servant? How many Kindreds, worthy of memory! How many great inheritances! And what plenty of riches, were left without any true successours? How many good men! How many woorthy Women! How many valiant and comely yong men, whom none but Galen, Hippocrates, and Æsculapius (if they were living) could have reputed any way unhealthfull; were seene to dine at morning, with their Parents, Friends, and familiar confederates, and went to sup in another world with their Predecessors?
It is no meane breach to my braine, to make repetition of so many miseries; wherefore, being willing to part with them as easily as I may: I say that our Citie being in this case, voide of inhabitants, it came to passe (as afterward I understoode by some of good credite) that in the venerable Church of S. Marie la Neufue, on a Tuesday morning, there being then no other person, after the hearing of divine Service, in mourning habits (as the season required) returned thence seven discreet yong Gentlewomen, all allyed together, either by friendship, neighbour-hood, or parentage. She among them that was most entred into yeares, exceeded not eight and twenty, and the yongest was no lesse then eighteene; being of Noble descent, faire forme, adorned with exquisite behaviour, and gracious modesty.
Their names I could report, if just occasion did not forbid it, in regard of the occasions following by them related, and because times heereafter shall not taxe them with reproofe; the lawes of pleasure being more straited now adayes (for the matters before revealed) then at that time they were, not onely to their yeares, but to many much riper. Neither will I likewise minister matter to rash heades (over-readie in censuring commendable life) any way to impaire the honestie of Ladies, by their idle detracting speeches. And therefore, to the end that what each of them saith, may be comprehended without confusion; I purpose to stile them by names, wholly agreeing, or (in part) conformable to their qualities. The first and most aged, we will name Pampinea; the second Fiammetta; the third Philomena; the fourth Æmilia; the fift Lauretta; the sixt Neiphila; and the last we terme (not without occasion) Elissa, or Eliza. All of them being assembled at a corner of the Church, not by any deliberation formerly appointed, but meerely by accident, and sitting as it were in a round ring: after divers sighs severally delivered, they conferred on sundry matters answerable to the sad qualitie of the time, and within a while after, Madam Pampinea began in this manner.
Faire Ladies, you may (no doubt as well as I) have often heard, that no injury is offered to any one, by such as make use but of their owne right. It is a thing naturall for everie one which is borne in this World, to aide, conserve, and defend her life so long as shee can; and this right hath bene so powerfully permitted, that although it hath sometimes happened, that (to defend themselves) men have beene slaine without any offence: yet Lawes have allowed it to be so, in whose solicitude lieth the best living of all mortals. How much more honest and just is it then for us, and for every other well-disposed person, to seeke for (without wronging any) and to practise all remedies that wee can, for the conservation of our lives? When I well consider, what we have heere done this morning, and many other already past; remembring (withall) what likewise is proper and convenient for us: I conceive (as all you may do the like) that everie one of us hath a due respect of her selfe, and then I mervaile not, but rather am much amazed (knowing none of us to be deprived of a Womans best judgement) that wee seeke not after some remedies for our selves, against that, which every one among us, ought (in reason) to feare.
Heere we meete and remaine (as it seemeth to mee) in no other manner, then as if we would or should be witnesses, to all the dead bodies at rest in their graves; or else to listen, when the religious Sisters here dwelling (whose number now are well-neere come to be none at all) sing Service at such houres as they ought to do; or else to acquaint all commers hither (by our mourning habites) with the quality and quantitie of our hearts miseries. And when we part hence, we meete with none but dead bodies; or sicke persons transported from one place to another; or else we see running thorow the City (in most offensive fury) such as (by authoritie of publike Lawes) were banished hence, onely for their bad and brutish behaviour in contempt of those Lawes, because now they know, that the executors of them are dead and sicke. And if not these, more lamentable spectacles present themselves to us, by the base rascality of the Citie; who being fatted with our blood, tearme themselves Grave-makers, and in meere contemptible mockerie of us, are mounted on horse-backe, gallopping everie where, reproaching us with our losses and misfortunes, with lewd and dishonest songs: so that we can hear nothing els but such and such are dead, and such and such lie a dying; heere hands wringing, and everie where most pittifull complaining.
If we returne home to our houses (I know not whether your case bee answerable to mine) when I can finde none of all my Family, but onely my poore waiting Chamber-maide; so great are my feares, that the verie haire on my head declareth my amazement, and wheresoever I go or sit downe, me thinkes I see the ghostes and shadowes of deceased friends, not with such lovely lookes as I was wont to behold them, but with most horrid and dreadfull regards, newly stolne upon them I know not how. In these respects, both heere, else-where, and at home in my house, methinkes I am alwaies ill, and much more (in mine owne opinion) then any other bodie, not having meanes or place of retirement, as all we have, and none to remaine heere but onely we.
Moreover, I have often heard it said, that in tarrying or departing, no distinction is made in things honest or dishonest; onely appetite will be served; and be they alone or in company, by day or night, they do whatsoever their appetite desireth: not secular persons onely, but such as are recluses, and shut up within Monasteries, breaking the Lawes of obedience, and being addicted to pleasures of the flesh, are become lascivious and dissolute, making the world beleeve, that whatsoever is convenient for other women, is no way unbeseeming them, as thinking in that manner to escape.
If it be so, as manifestlie it maketh shew of it selfe; What do we here? What stay we for? And whereon do we dreame? Why are we more respectlesse of our health, then all the rest of the Citizens? Repute we our selves lesse precious then all the other? Or do we beleeve, that life is linked to our bodies with stronger chaines, then to others, and that therefore we should not feare any thing that hath power to offend us? Wee erre therein, and are deceived. What brutishnesse were it in us, if wee should urge any such beleefe? So often as wee call to minde, what, and how many gallant yong men and women, have beene devoured by this cruell pestilence; wee may evidently observe a contrary argument.
Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at