The Decameron (Day 6 to Day 10). Giovanni Boccaccio
now before, and after behinde, to espy any Cranes standing on both their legges, which would have bin an ominous sight to him. But being come neere to the River, he chanced to see (before any of the rest) upon the banke thereof, about a dozen Cranes in number, each of them standing but upon one legge, as they use to do when they are sleeping. Whereupon, shewing them quickly to Messer Currado, he said. Now Sir your selfe may see, whether I told you true yesternight, or no: I am sure a Crane hath but one thigh, and one leg, as all here present are apparant witnesses, and I have bin as good as my promise.
Messer Currado looking on the Cranes, and well understanding the knavery of his man, replyed: Stay but a little while sirra, & I will shew thee, that a Crane hath two thighes, and two legges. Then riding somwhat neerer to them, he cryed out aloud, Shough, shough, which caused them to set downe their other legs, and all fled away, after they had made a few paces against the winde for their mounting. So going unto Chichibio, he said: How now you lying Knave, hath a Crane two legs, or no? Chichibio being well-neere at his wits end, not knowing now what answer hee should make; but even as it came sodainly into his minde, said: Sir, I perceive you are in the right, and if you would have done as much yesternight, and had cryed Shough, as here you did: questionlesse, the Crane would then have set down the other legge, as these heere did: but if (as they) she had fled away too, by that meanes you might have lost your Supper.
This sodaine and unexpected witty answere, comming from such a logger-headed Lout, and so seasonably for his owne safety: was so pleasing to Messer Currado, that he fell into a hearty laughter, and forgetting all anger, saide. Chichibio, thou hast quit thy selfe well, and to my contentment: albeit I advise thee, to teach mee no more such trickes heereafter. Thus Chichibio, by his sodaine and merry answer, escaped a sound beating, which (otherwise) his master had inflicted on him.
The Fift Novell
So soone as Madame Neiphila sate silent (the Ladies having greatly commended the pleasant answer of Chichibio) Pamphilus, by command from the Queene, spake in this manner. Woorthy Ladies, it commeth to passe oftentimes, that like as Fortune is observed divers wayes, to hide under vile and contemptible Arts, the most great and unvalewable treasures of vertue (as, not long since, was well discoursed unto us by Madam Pampinea:) so in like manner hath appeared; that Nature hath infused very singular spirits into most misshapen and deformed bodies of men. As hath beene noted in two of our owne Citizens, of whom I purpose to speake in fewe words. The one of them was named Messer Forese de Rabatte, a man of little and low person, but yet deformed in body, with a flat face, like a Terrier or Beagle, as if no comparison (almost) could bee made more ugly. But notwithstanding all this deformity, he was so singularly experienced in the Lawes, that all men held him beyond any equall, or rather reputed him as a Treasury of civill knowledge.
The other man, being named Giotto, had a spirit of so great excellency, as there was not any particular thing in Nature, the Mother and Worke-mistresse of all, by continuall motion of the heavens; but hee by his pen and pensell could perfectly portrait; shaping them all so truly alike and resemblable, that they were taken for the reall matters indeede; and, whether they were present or no, there was hardly any possibility of their distinguishing. So that many times it happened, that by the variable devises he made, the visible sence of men became deceived, in crediting those things to be naturall, which were but meerly painted. By which meanes, hee reduced that singular Art to light, which long time before had lyen buried, under the grosse error of some; who, in the mysterie of painting, delighted more to content the ignorant, then to please the judicious understanding of the wise, he justly deserving thereby, to be tearmed one of the Florentines most glorious lights. And so much the rather, because he performed all his actions, in the true and lowly spirit of humility: for while he lived, and was a Master in his Art, above all other Painters: yet he refused any such title, which shined the more majestically in him, as appeared by such, who knew much lesse then he, or his Schollers either: yet his knowledge was extreamly coveted among them.
Now, notwithstanding all this admirable excellency in him: he was not (thereby) a jot the handsommer man (either in person or countenance) then was our fore-named Lawyer Messer Forese, and therefore my Novell concerneth them both. Understand then, (faire Assemblie) that the possessions and inheritances of Messer Forese and Giotto, lay in Mugello; wherefore, when Holy-dayes were celebrated by Order of Court, and in the Sommer time, upon the admittance of so apt a vacation; Forese rode thither upon a very unsightly Jade, such as a man can can seldome meet with worse. The like did Giotto the Painter, as ill fitted every way as the other; and having dispatched their busines there, they both returned backe towards Florence, neither of them being able to boast, which was the best mounted.
Riding on a faire and softly pace, because their Horses could goe no faster: and they being well entred into yeeres, it fortuned (as oftentimes the like befalleth in Sommer) that a sodaine showre of raine over-tooke them; for avoyding whereof, they made all possible haste to a poore Countrey-mans Cottage, familiarly knowne to them both. Having continued there an indifferent while, and the raine unlikely to cease: to prevent all further protraction of time, and to arrive at Florence in due season: they borrowed two old cloakes of the poore man, of over-worn and ragged Country gray, as also two hoodes of the like Complexion, (because the poore man had no better) which did more mishape them, then their owne ugly deformity, and made them notoriously flouted and scorned, by all that met or overtooke them.
After they had ridden some distance of ground, much moyled and bemyred with their shuffling Jades, flinging the dirt every way about them, that well they might be termed two filthy companions: the raine gave over, and the evening looking somwhat cleare, they began to confer familiarly together. Messer Forese, riding a lofty French trot, everie step being ready to hoise him out of his saddle, hearing Giottos discreete answers to every ydle question he made (for indeede he was a very elegant speaker) began to peruse and surveigh him, even from the foote to the head, as we use to say. And perceiving him to be so greatly deformed, as no man could be worse, in his opinion: without any consideration of his owne misshaping as bad, or rather more unsightly then hee; in a scoffing laughing humour, hee saide. Giotto, doest thou imagine, that a stranger, who had never seene thee before, and should now happen into our companie, would beleeve thee to bee the best Painter in the world, as indeede thou art? Presently Giotto (without any further meditation) returned him this answere. Signior Forese, I think he might then beleeve it, when (beholding you) hee could imagine that you had learned your A. B. C. Which when Forese heard, he knew his owne error, and saw his payment returned in such Coine, as he sold his Wares for.
The Sixth Novell
The Ladies smiled very heartily, at the ready answer of Giotto; untill the Queene charged Madam Fiammetta, that shee should next succeed in order: whereupon, thus she began. The verie greatest infelicity that can happen to a man, and most insupportable of all other, is Ignorance; a word (I say) which hath bin so generall, as under it is comprehended all imperfections whatsoever. Yet notwithstanding, whosoever can cull (graine by graine) the defects incident to humane race; will and must confesse, that wee are not all borne to knowledge: but onely such, whom the heavens illuminating by their bright radiance (wherein consisteth the sourse and well-spring of all science) by little & little, do bestow the influence of their bounty, on such and so manie as they please, who are to expresse themselves the more thankfull for such a blessing. And although this grace doth lessen the misfortune of many, which were over-mighty to bee in all; yet some there are, who by sawcie presuming on themselves, doe bewray their ignorance by theyr owne speeches; setting such behaviour on each matter, and