An Old New Zealander; or, Te Rauparaha, the Napoleon of the South.. T. Lindsay Buick
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As illustrating the peculiar methods of Maori warfare, it is said that during the night following this battle Te Wherowhero came close to the Ngati-Toa camp and called out: "Oh Raha, how am I and my people to be saved?" To which Te Rauparaha replied: "You must go away this very night. Do not remain. Go; make haste." Following this advice, the Waikatos left the field, leaving their fires burning, and when the Ngati-Awa reinforcements arrived in the morning, no enemy was to be seen.
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This is according to Travers's account. Some authorities say that Pomare could not have been there at that time.
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Afterwards a thorn in Te Rauparaha's side: the saviour of Wellington in 1843, and the honourable opponent of the British forces in the Waitara war in 1860.
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Between the years 1863-69 a violent dispute raged between the Ngati-Raukawa and Ngati-Apa tribes as to their respective rights to sell a valuable block of land known as Rangitikei-Manawatu to the Provincial Government. Ngati-Raukawa claimed the land on the ground of conquest, while Ngati-Apa urged that the marriage of Pikinga, their chieftainess, with Rangihaeata was a bond between them and Te Rauparaha, which induced him to protect rather than to destroy them. Te Rauparaha and Rangihaeata were furious when they heard of these pretensions, and severely upbraided Ngati-Raukawa for not having permitted them to exterminate Ngati-Apa, whom they described as "the remnant of their meal."
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Te Uira was at this time the wife of Te Poa, who was killed at this massacre. Hononga was Te Rauparaha's daughter by his second wife, Kahui-rangi.
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Now Wellington.