Arminell, Vol. 3. Baring-Gould Sabine
heat; and the body of the men, the miners, labourers, the blacksmith, tailor, and shoemaker, their sons and apprentices, went off in a shouting gesticulating rabble in the direction of the Cleave, not of Chillacot, but of the down overhanging it.
In a moment the latent savage, suppressed in those orderly men, was awake and asserting itself. Mr. Welsh had spoken the truth when he told Jingles that the destructive passion was to be found in all; it was aroused now. The blacksmith, the tailor, the shoemaker, the labourers, had in all their several ways been working constructively all their life, one to make shoes and harrows, one to shape trousers and waistcoats, one to put together boots, others to build, and plant, and stack, and roof, and now, all at once, an appeal came to the suppressed barbarian in each, the chained madman in the asylum, and the destructive faculty was loose and rioting in its freedom.
Thomasine Kite stood before the young man. “Now then,” she said half mockingly, “if you want to save your mother out of the house before the roof is broke in, you must make haste. Come along with me.”
CHAPTER XXXIX.
THE FLOW OF THE TIDE
Captain Saltren returned at night to sleep at Chillacot, but he wandered during the day in the woods, with his Bible in his pocket or in his hand, now reading how Gideon was raised up to deliver Israel from Midian, and Samson was set apart from his mother’s womb to smite the Philistines, then sitting at the edge of the quarry brooding over his thoughts.
He was not able to fix his mind for long on anything, and he found that the Scripture only interested and arrested his attention so far as it touched on analogous trains of ideas. For the first time in his life a chilling sense of doubt, a cold suspicion of error stole over his heart. When this was the case he was for a moment in agony, his nerves tingled, his throat contracted, and a clammy sweat broke out over his face. The fit passed, and he was again confident, and in his confidence strong. He raised his voice and intoned a hymn, then became frightened at the sound, and stopped in the midst of a stanza.
Presently he recalled his wife’s deceptions and how his heart had foamed and leaped at the thought of the wrong done her and himself, and how he had nourished a deadly hatred against Lord Lamerton on that account. Now he knew that there had been no occasion for this hatred. What had he done to his lordship? Had he really with his hand thrust him over the precipice, or had the nobleman fallen in stepping back to avoid the blow. Either way the guilt, if guilt there were, rested on Saltren’s head; but the captain would not listen to the ever welling-up suggestion that there was guilt. It was not he who had killed his lordship, it was the hand of God that had slain him, because the hand of human justice had failed to reach him. The captain entertained little or no personal fear – he was ready, if it were the will of heaven, to appear before magistrates and juries; before them he would testify as the apostles had testified. If it were the will of heaven that he should die on the gallows, he was ready to ascend the scaffold, sure of receiving the crown of glory; perhaps the world was not ripe to receive his mission.
When that wave of horror swept over him, no fear of the consequences of his act helped to chill the wave; his only horrible apprehension was lest he should have made a mistake. This it was that lowered his pulsation, turned his lips blue, and made a cloud come between him and the landscape. He fought against the doubt, battled with it as against a temptation of the Evil One, but as often as he overcame it, it returned. The discovery that he had been deceived by Marianne into believing that Lord Lamerton had injured him, was the little rift in his hitherto unbroken all-enveloping faith; but even now he had no doubt about the vision, but only as to its purport. That he had seen and heard all that he professed to have seen and heard – that he believed still, but he feared and quaked with apprehension lest he should have misread his revelation.
It is not easy, rather is it impossible, for a man of education, surrounded as he has been from infancy by ten thousand influences to which the inferior classes are not subjected, to understand the self-delusion of such a man.
The critical, sceptical spirit is developed in this century among the cultured classes at an early age, and the child of the present day begins with a Dubito not with a Credo. Where there is no conviction there can be no enthusiasm, for enthusiasm is the flame that dances about the glowing coals of belief; and where no fire is, there can be no flame. We allow of any amount of professions, but not of conviction. Zeal is as much a mark of bad breeding as a hoarse guffaw.
Enthusiasms are only endurable when affectations, to be put on and put off at pleasure; to be trifled with, not to be possessed by. This is an age of toleration; we tolerate everything but what is earnest, and we lavish our adulation on the pretence, not the reality of sincerity. For we know that a genuine enthusiasm is unsuitable for social intercourse; he who is carried away by it is carried beyond the limits of that toleration which allows a little of everything, but exclusiveness to none. He who harbours a belief is not suffered to obtrude it; if he be a teetotaller he must hide his blue ribbon; if a Home Ruler, must joke over his shamrock; if a Quaker; must dress in colours; if a Catholic, eat meat on Good Friday. The apostle expressed his desire to be all things to all men; we have made universal what was then a possibility only to one, we are all things to all men, only sincere neither to ourselves nor to any one. We are like children’s penny watches that mark any hour the wearers desire, not chronometers that fix the time for all. How can we be chronometers when we have no main springs, or if we had them, wilfully break them.
We regard all enthusiasms as forms of fever, and quarantine those infected by them; we watch ourselves against them, we are uneasy when the symptoms appear among our children. At the least quickening of the pulse and kindling of the eye we fly to our medicine chests for a spiritual narcotic or a sceptical lowering draught.
The new method of dealing with fevers is to plunge the patient in cold water, the reverse of the old method, which was to bring out the heat; and we apply this improved system to our spiritual fevers, to all these mental attacks bred of convictions. We subdue them with the douche and ice, and the wet blanket. When the priests of Baal invoked their god on Mount Carmel, they leaped upon the altar, and cut themselves with knives; but Elijah looked on with a supercilious smile, and invited those who followed him to pour buckets of water over his sacrifice; and with what pity, what contempt we regard all such as are possessed with the divine fury, and are ready to suffer and make themselves ridiculous for their god; how we water our oblations, and make sure that the sticks on our altar are green and incombustible; how, if a little spark appears, or a spiral of smoke arises, we turn on hydrants, and our friends rush to our aid with the buckets, and we do not breathe freely till spark and smoke are subdued.
But then, because altars are erected for burnt sacrifices, and a burnt sacrifice is unsavoury, expensive, and unfashionable, we thrust a little coloured tin-foil in among the wet sticks, and protest how natural, how like real fire it looks, and we prostrate ourselves before it in mock homage.
No dread of enthusiasm, no shrinking from conviction, is found among the uneducated, and the semi-educated. Among them enthusiasm is the token of the divine afflatus, as madness is regarded among savages. They respect it, they bring fuel to feed it, they allow it to burst into extravagance, to riot over reason, and to consume every particle of common sense. The corrective, judicial faculty, the balance wheel is deficient; the strength, not the quality of a conviction gives it its command to the respect and adhesion of the many. If I were to break out of Bedlam with the one fixed idea in me that I had eyes at the ends of my ten toes, wherewith I saw everything that went on in the world, and with my big toes saw what was to be in the future; and if I went up and down England preaching this and declaring what I saw with my toes, and continued preaching it with the fire of perfect sincerity for a twelvemonth, I would shake the hold of the Established Church on the hearts of the people, and make the work of the Liberation Society easy. Half England would form the Church of the seeing toes, but in that Church I would not number any of the cultured.
As for us, we get over our enthusiasms early, as we cut our teeth, and we lose them as rapidly. Primeval man wore his teeth till he died, so do savages of the present day; but the very milk teeth of our infants decay. We are so familiar with the fact that we assume that all good sets of teeth are false, that if we keep here and there a fang in our jaws, it is carious, and only preserved as a peg to which to wire our sham molars and front teeth. It is so unusual to