William Oughtred. Cajori Florian
is true that I have bestowed such vacant time, as I could gain from the study of divinity, (which is my calling,) upon human knowledges, and, amongst other, upon the mathematics, wherein the little skill I have attained, being compared with others of my profession, who for the most part contenting themselves only with their own way, refuse to tread these salebrous and uneasy paths, may peradventure seem the more. But now being in years and mindful of mine end, and having paid dearly for my former delights both in my health and state, besides the prejudice of such, who not considering what incessant labour may produce, reckon so much wanting unto me in my proper calling, as they think I have acquired in other sciences; by which opinion (not of the vulgar only) I have suffered both disrespect, and also hinderance in some small perferments I have aimed at. I have therefore now learned to spare myself, and am not willing to descend again in arenam, and to serve such ungrateful muses. Yet, sir, at your request I have perused your problem… Your problem is easily wrought per Nicomedis conchoidem lineam.13
APPEARANCE AND HABITS
Aubrey gives information about the appearance and habits of Oughtred:
He was a little man, had black haire, and blacke eies (with a great deal of spirit). His head was always working. He would drawe lines and diagrams on the dust…
He [his oldest son Benjamin] told me that his father did use to lye a bed till eleaven or twelve a clock, with his doublet on, ever since he can remember. Studyed late at night; went not to bed till 11 a clock; had his tinder box by him; and on the top of his bed-staffe, he had his inke-horne fix’t. He slept but little. Sometimes he went not to bed in two or three nights, and would not come downe to meales till he had found out the quaesitum.
He was more famous abroad for his learning, and more esteemed, then at home. Severall great mathematicians came over into England on purpose to converse with him. His countrey neighbours (though they understood not his worth) knew that there must be extraordinary worth in him, that he was so visited by foreigners…
When learned foreigners came and sawe how privately he lived, they did admire and blesse themselves, that a person of so much worth and learning should not be better provided for…
He has told bishop Ward, and Mr. Elias Ashmole (who was his neighbour), that “on this spott of ground” (or “leaning against this oake” or “that ashe”), “the solution of such or such a probleme came into my head, as if infused by a divine genius, after I had thought on it without successe for a yeare, two, or three.”..
Nicolaus Mercator, Holsatus.. went to see him few yeares before he dyed…
The right honble Thomas Howard, earle of Arundel and Surrey, Lord High Marshall of England, was his great patron, and loved him intirely. One time they were like to have been killed together by the fall at Albury of a grott, which fell downe but just as they were come out.14
Oughtred’s friends convey the impression that, in the main, Oughtred enjoyed a comfortable living at Albury. Only once appear indications of financial embarrassment. About 1634 one of his pupils, W. Robinson, writes as follows:
I protest unto you sincerely, were I as able as some, at whose hands you have merited exceedingly, or (to speak more absolutely) as able as willing, I would as freely give you 500 l. per ann. as 500 pence; and I cannot but be astonished at this our age, wherein pelf and dross is made their summum bonum, and the best part of man, with the true ornaments thereof, science and knowledge, are so slighted…15
In his letters Oughtred complains several times of the limitations for work and the infirmities due to his advancing old age. The impression he made upon others was quite different. Says one biographer:
He sometimes amused himself with archery, and sometimes practised as a surveyor of land… He was sprightly and active, when more than eighty years of age.16
Another informant says that Oughtred was
as facetious in Greek and Latine as solid in Arithmetique, Astronomy, and the sphere of all Measures, Musick, etc.; exact in his style as in his judgment; handling his Cube, and other Instruments at eighty, as steadily, as others did at thirty; owing this, he said, to temperance and Archery; principling his people with plain and solid truths, as he did the world with great and useful Arts; advancing new Inventions in all things but Religion. Which in its old order and decency he maintained secure in his privacy, prudence, meekness, simplicity, resolution, patience, and contentment.17
ALLEGED TRAVEL ABROAD
According to certain sources of information, Oughtred traveled on the European Continent and was invited to change his abode to the Continent. We have seen no statement from Oughtred himself on this matter. He seldom referred to himself in his books and letters. The autobiography contained in his Apologeticall Epistle was written a quarter of a century before his death. Aubrey gives the following:
In the time of the civill warres the duke of Florence invited him over, and offered him 500 li. per annum; but he would not accept it, because of his religion.18
A portrait of Oughtred, painted in 1646 by Hollar and inserted in the English edition of the Clavis of 1647, contains underneath the following lines:
“Haec est Oughtredi senio labantis imago
Itala quam cupiit, Terra Britanna tulit.”
In the sketch of Oughtred by Owen Manning it is confessed that “it is not known to what this alludes; but possibly he might have been in Italy with his patron, the Earl of Arundel.”19 It would seem quite certain either that Oughtred traveled in Europe or that he received some sort of an offer to settle in Italy. In view of Aubrey’s explicit statement and of Oughtred’s well-known habit of confining himself to his duties and studies in his own parish, seldom going even as far as London, we strongly incline to the opinion that he did not travel on the Continent, but that he received an offer from some patron of the sciences – possibly some distinguished visitor – to settle in Italy.
HIS DEATH
He died at Albury, June 30, 1660, aged about eighty-six years. Of his last days and death, Aubrey speaks as follows:
Before he dyed he burned a world of papers, and sayd that the world was not worthy of them; he was so superb. He burned also severall printed bookes, and would not stirre, till they were consumed… I myselfe have his Pitiscus, imbelished with his excellent marginall notes, which I esteeme as a great rarity. I wish I could also have got his Bilingsley’s Euclid, which John Collins sayes was full of his annotations…
Ralph Greatrex, his great friend, the mathematicall instrument-maker, sayed he conceived he dyed with joy for the comeing-in of the king, which was the 29th of May before. “And are yee sure he is restored?” – “Then give me a glasse of sack to drinke his sacred majestie’s health.” His spirits were then quite upon the wing to fly away…20
In this passage, as in others, due allowance must be made for Aubrey’s lack of discrimination. He was not in the habit of sifting facts from mere gossip. That Oughtred should have declared that the world was not worthy of his papers or manuscripts is not in consonance with the sweetness of disposition ordinarily attributed to him. More probable was the feeling that the papers he burned – possibly old sermons – were of no particular value to the world. That he did not destroy a large mass of mathematical manuscripts is evident from the fact that a considerable number of them came after his death into the hands of Sir Charles Scarborough, M.D., under whose supervision some of them were carefully revised and published at Oxford in 1677 under the title of Opuscula mathematica hactenus inedita.
Aubrey’s story of Oughtred’s mode of death has been as widely circulated in every modern biographical
Rigaud,
Aubrey,
Rigaud,
Owen Manning,
Rev. Owen Manning,