A Modern Symposium. Dickinson Goldsworthy Lowes

A Modern Symposium - Dickinson Goldsworthy Lowes


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race and overshadowed by the English flag. But from this, which is our main danger, I conjure my main hope for the future. England is more than England. She has grown in her sleep. She has stretched over every continent huge embryo limbs which wait only for the beat of her heart, the motion of her spirit, to assume their form and function as members of one great body of empire. The spirit, I think, begins to stir, the blood to circulate. Our colonies, I believe, are not destined to drop from us like ripe fruit; our dependencies will not fall to other masters. The nation sooner or later will wake to its imperial mission. The hearts of Englishmen beyond the seas will beat in unison with ours. And the federation I foresee is not the federation of Mankind, but that of the British race throughout the world."

      He paused, and in the stillness that followed we became aware of the gathering dusk. The first stars were appearing, and the young moon was low in the west. From the shadow below we heard the murmur of a fountain, and the call of a nightingale sounded in the wood. Something in the time and the place must have worked on Mendoza's mood; for when he resumed it was in a different key.

      "Such," he began, "is my vision, if I permit myself to dream. But who shall say whether it is more than a dream? There is something in the air to-night which compels candour. And if I am to tell my inmost thought, I must confess on what a flood of nescience we, who seem to direct the affairs of nations, are borne along together with those whom we appear to control. We are permitted, like children, to lay our hands upon the reins; but it is a dark and unknown genius who drives. We are his creatures; and it is his ends, not ours, that are furthered by our contests, our efforts, our ideals. In the arena Remenham and I must play our part, combat bravely, and be ready to die when the crowd turn down their thumbs. But here in a moment of withdrawal, I at least cannot fail to recognize behind the issues that divide us the tie of a common destiny. We shall pass and a new generation will succeed us; a generation to whom our ideals will be irrelevant, our catch-words empty, our controversies unintelligible.

      Hi motus animorum atque haec certamina tanta

      Pulveris exigui jactu compressa quiescunt.

      "The dust of oblivion will bury our debates. Something we shall have achieved, but not what we intended. My dream may, perhaps, be furthered by Remenham, and his by me, or, it may be, neither his nor mine by either. The Providence whose purposes he so readily divines is dark to me. And perhaps, for that reason, I am able to regard him with more charity than he has always been willing, I suspect, to extend to me. This, at any rate, is the moment of truce. The great arena is empty, the silent benches vanish into the night. Under the glimmer of the moon figures more than mortal haunt the scene of our ephemeral contests. It is they which stand behind us and deal the blows which seem to be ours. When we are laid in the dust they will animate other combatants; when our names are forgotten they will blazon others in perishable gold. Why, then, should we strive and cry, even now in the twilight hour? The same sky encompasses us, the same stars are above us. What are my opinions, what are Remenham's? Froth on the surface! The current bears all alike along to the destined end. For a moment let us meet and feel its silent, irresistible force; and in this moment reach across the table the hand of peace."

      With that he stretched his hand to Remenham, with a kind of pathos of appeal that the other, though I think he did not altogether like it, could hardly refuse to entertain. It was theatrical, it was un-English, but somehow, it was successful. And the whole episode, the closing words and the incomparable gesture, left me with a sense as though a curtain had been drawn upon a phase of our history. Mendoza, somehow, had shut out Remenham, even more than himself, from the field on which the issues of the future were to be fought. And it was this feeling that led me, really a little against my inclination, to select as the next speaker the man who of all who, made up our company, in opinions was the most opposed to Remenham, and in temperament to Mendoza. My choice was Allison, more famous now than he was then, but known even at that time as an unsparing critic of both parties. He responded readily enough; and as he began a spell seemed to snap. The night and the hour were forgotten, and we were back on the dusty field of controversy.

      THIS is all very touching," he began, "but Mendoza is shaking hands with the wrong person. He's much nearer to me than he is to Remenham, and I don't at all despair of converting him. For he does at least understand that the character of every society depends upon its law of property; and he even seems to have a suspicion that the law, as we have it, is not what you would call absolute perfection. It's true that he shows no particular inclination to alter it. But that may come; and I'm not without hope of seeing, before I die, a Tory-Socialist party. Remenham's is a different case, and I fear there's nothing to be made of him. He does, I believe, really think that in some extraordinary way the law of property, like the Anglican Church, is one of the dispensations of Providence; and that if he removes all other restrictions, leaving that, he will have what he calls a natural society. But Nature, as Mendoza has pointed out, is anarchy. Civilization means restriction; and so does socialism. So far from being anarchy, it is the very antithesis of it. Anarchy is the goal of liberalism, if liberalism could ever be persuaded to be logical. So the scarecrow of anarchy, at least, need not frighten away any would-be convert to socialism. There remains, it is true, the other scarecrow, revolution; and that, I admit, has more life in it. Socialism is revolutionary; but so is liberalism, or was, while it was anything. Revolution does not imply violence. On the contrary, violence is the abortion of revolution. Do I, for instance, look like a Marat or a Danton? I ask you, candidly!"

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