A Book of The Riviera. Baring-Gould Sabine
in the better harmony between her cities and towns, and the country where they are placed. In England it rarely happens that a town adds to the beauty of a landscape; in France it often does so. In England there are many towns that are quite absolutely and hideously destructive of landscape beauty; in France there are very few. The consequence is that in France a lover of landscape does not feel that dislike to human interference which he so easily acquires in England, and which in some of our best writers, who feel most intensely and acutely, has become positive hatred and exasperation.”
It was fear of the Moors and the pirates of the Mediterranean which drove the inhabitants of the sea-coast to build their towns on the rocks, high uplifted, walled about and dominated by towers.
I will now give a hasty sketch of the early history of Provence – so far as goes to explain the nature of its population.
The earliest occupants of the seaboard named in history are the Ligurians. The Gulf of Lyons takes its name from them, in a contracted form. Who these Ligurians were, to what stock they belonged, is not known; but as there are megalithic monuments in the country, covered avenues at Castelet, near Arles, dolmens at Draguignan and Saint Vallier, a menhir at Cabasse, we may perhaps conclude with some probability that they were a branch of that great Ivernian race which has covered all Western Europe with these mysterious remains. At an early period, the Phœnicians established trading depôts at Marseilles, Nice, and elsewhere along the coast. Monaco was dedicated to their god, Melkarth, whose equivalent was the Greek Heracles, the Roman Hercules. The story of Heracles fighting the gigantic Ligurians on the crau, assisted by Zeus pouring down a hail of pebbles from heaven, is merely a fabulous rendering of the historic fact that the Phœnician settlers had to fight the Ligurians, represented as giants, not because they were of monstrous size, but because of their huge stone monuments.
The Phœnicians drew a belt of colonies and trading stations along the Mediterranean, and were masters of the commerce. The tin of Britain, the amber of the Baltic, passed through their hands, and their great emporium was Marseilles. It was they who constructed the Heraclean Road, afterwards restored and regulated by the Romans, that connected all their settlements from the Italian frontier to the Straits of Gibraltar. They have left traces of their sojourn in place names; in their time, Saint Gilles, then Heraclea, was a port at the mouth of the Rhone; now it is thirty miles inland. Herculea Caccabaria, now Saint Tropez, recalls Kaccabe, the earliest name of Carthage. One of the islets outside the harbour of Marseilles bore the name of Phœnice.
This energetic people conveyed the ivory of Africa to Europe, worked the lead mines of the Eastern Pyrenees, and sent the coral and purple of the Mediterranean and the bronze of the Po basin over Northern Europe. The prosperity of Tyre depended on its trade.
“Inventors of alphabetical writing, of calculation, and of astronomy, essential to them in their distant navigations, skilful architects, gold-workers, jewellers, engravers, weavers, dyers, miners, founders, glass-workers, coiners, past-masters of all industries, wonderful sailors, intrepid tradesmen, the Phœnicians, by their incomparable activity, held the old world in their grip; and from the Persian Gulf to the Isles of Britain, either by their caravans or by their ships, were everywhere present as buyers or sellers.”1
Archæological discoveries come to substantiate the conclusions arrived at from scanty allusions by the ancients. The Carthaginians had succeeded to the trade of Tyre; but Carthage was a daughter of Tyre. At Marseilles have been found forty-seven little stone chapels or shrines of Melkarth, seated under an arch, either with his hands raised, sustaining the arch, or with them resting on his knees; and these are identical in character with others found at Tyre, Sidon, and Carthage. Nor is this all. An inscription has been unearthed, also at Marseilles, containing a veritable Levitical code for the worship of Baal, regulating the emoluments of his priests.
In the year B.C. 542 a fleet of Phocœans came from Asia Minor, flying from the Medes; and the citizens of Phocœa, abandoning their ancient homes, settled along the coast of the Riviera. Arles, Marseilles, Nice – all the towns became Greek. It was they who introduced into the land of their adoption the vine and the olive. They acquired the trade of the Mediterranean after the fall of Carthage, B.C. 146.
The Greeks of the coast kept on good terms with Rome. They it was who warned Rome of the approach of Hannibal; and when the Ambrons and Teutons poured down a mighty host with purpose to devastate Italy, the Phocœan city of Marseilles furnished Marius with a contingent, and provisioned his camp at the junction of the Durance with the Rhone.
The Romans were desirous of maintaining good relations with the Greek colonies, and when the native Ligurians menaced Nice and Antibes, they sent an army to their aid, and having defeated the barbarians, gave up the conquered territory to the Greeks.
In B.C. 125, Lucius Sextius Calvinus attacked the native tribes in their fastness, defeated them, and founded the town of Aquæ Sextiæ, about the hot springs that rise there – now Aix. The Ligurians were driven to the mountains and not suffered to approach the sea coast, which was handed over entirely to the Greeks of Marseilles.
So highly stood the credit of Marseilles, that when, after the conclusion of the Asiatic War, the Senate of Rome had decreed the destruction of Phocœa, they listened to a deputation from Marseilles, pleading for the mother city, and revoked the sentence. Meanwhile, the Gauls had been pressing south, and the unfortunate Ligurians, limited to the stony plateaux and the slopes of the Alps, were nipped between them and the Greeks and Romans along the coast. They made terms with the Gauls and formed a Celto-Ligurian league. They were defeated, and the Senate of Rome decreed the annexation of all the territory from the Rhone to the Alps, to constitute thereof a province. Thenceforth the cities and slopes of the coast became places of residence for wealthy Romans, who had there villas and gardens. The towns were supplied with amphitheatres and baths. Theatres they possessed before, under the Greeks; but the brutal pleasures of the slaughter of men was an introduction by the Romans. The remains of these structures at Nîmes, Arles, Fréjus, Cimiez, testify to the crowds that must have delighted in these horrible spectacles. That of Nîmes would contain from 17,000 to 23,000 spectators; that of Arles 25,000; that of Fréjus an equal number.
Wherever the Roman empire extended, there may be seen the same huge structures, almost invariable in plan, and all devoted to pleasure and luxury. The forum, the temples, sink into insignificance beside the amphitheatre, the baths, and the circus. Citizens of the empire lived for their ease and amusements, and concerned themselves little about public business. In the old days of the Republic, the interests, the contests, of the people were forensic. The forum was their place of assembly. But with the empire all was changed. Public transaction of business ceased, the despotic Cæsar provided for, directed, governed all, Roman citizens and subject peoples alike. They were left with nothing to occupy them, and they rushed to orgies of blood. Thus these vast erections tell us, more than the words of any historian, how great was the depravity of the Roman character.
But with the fifth century this condition of affairs came to an end. The last time that the circus of Arles was used for races was in 462. The theatre there was wrecked by a deacon called Cyril in 446. At the head of a mob he burst into it, and smashed the loveliest statues of the Greek chisel, and mutilated every article of decoration therein. The stage was garnished with elegant colonnets; all were thrown down and broken, except a few that were carried off to decorate churches. All the marble casing was ripped away, the bas-reliefs were broken up, and the fragments heaped in the pit. There was some excuse for this iconoclasm. The stage had become licentious to the last degree, and there was no drawing the people from the spectacles. “If,” says Salvian, “as often happens, the public games coincide with a festival of the Church, where will the crowd be? In the house of God, or in the amphitheatre?”
During that fifth century the Visigoths and the Burgundians threatened Provence. When these entered Gaul they were the most humanised of the barbarians; they had acquired some aptitude for order, some love of the discipline of civil life. They did not devastate the cities, they suffered them to retain their old laws, their religion, and their customs. With the sixth century the domination of the Visigoths was transferred beyond the Pyrenees, and the Burgundians had ceased to be an independent nation; the Franks remained masters over almost the whole of Gaul.
In 711
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