Letters of John Calvin, Volume II. Calvin Jean
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22
Decimated by the most cruel persecution, the faithful of Dauphiné, the native country of Farel, had inquired of the ministers of French Switzerland, whether it was lawful for them to have recourse to flight, in order to escape the fury of their adversaries. Numerous refugees had already settled at Geneva. – See vol. i. p. 473.
23
Ecclesiastical embroilments with the Seigneury of Berne.
24
See letter of the 26th January, p. 28, note 2.
25
See the preceding letter. It appears that relations between Calvin and Servetus continued in a state of interruption, as is proved by the following passage of a letter of Calvin to Viret, dated 1st September 1548: – "I think I once read to you my answer to Servetus. I was at length disinclined from striving longer with the incurable obstinacy of a heretic; and, indeed, I ought to have followed the advice of Paul. He now attacks you. You will see how long you ought to persist in rebutting his follies. He will twist nothing out of me henceforward." –
26
One of the most violent members of the party that combated the influence and institutions of the Reformer at Geneva.
27
Calvin shewed himself, on more than one occasion, disposed to forgive personal injuries, as the Registers of Council testify: – "A woman having abused M. Calvin, it is directed that she be consigned to prison. Liberated at the request of the said M. Calvin, and discharged with a reproof." – 12th December 1545.
28
See p. 22, note 2.
29
Allusion to the Bernese and to their pretensions of ruling Geneva under cover of the Alliance. – See p. 28, note 2.
30
The year 1546 was especially remarkable for the great persecutions that arose within the bounds of the jurisdiction of the Parliament of Paris. Meaux, Seulis, Orleans, reckoned numerous martyrs. One named Jean Chapot of Dauphiné, colporteur of Geneva, arrested at Paris, was condemned to death, after having undergone the most cruel tortures. He had his tongue cut out before he was cast into the flames. "The dispersion," says Beza, "was widespread, but it led to the great advancement of many churches which were built up of the stones of that ruin." –
31
Francis I., King of France.
32
On the death of the minister Chaponneau, the people of Neuchatel wished to have in his room Christopher Fabri, minister of Thonon: they accordingly asked him from the Seigneury of Berne, who with a good grace conceded him to them. – Ruchat, vol. v. p. 299.
33
We again find marks of the same solicitude in a letter of Calvin to Viret of the preceding month. "Adieu, with your wife, whose health we will commend to the Lord. Be assured that we are not less solicitous about her than if she were the wife or daughter of each of us. The Lord keep you and sustain you with the consolation of his Spirit." – (January 1546,) Vol. 106, from Geneva.
34
Viret was at that time plunged into the deepest affliction. He had just lost, after a long illness, his wife, Elizabeth Turtaz, of Orbe, with whom he had lived for many years in a godly union. The grief which he felt on that occasion is expressed, in a very touching manner, in a letter written many years afterwards to Calvin: – "I was so completely dispirited and prostrated by that arrow of affliction, that the whole world appeared to me nothing but a burden. There was nothing pleasant, nothing that could mitigate my grief of mind." –
35
Nephew of Viret, and minister in the Pays de Vaud.
36
To the most honourable Doctor Theodore Vitus, most faithful Minister of Christ at Nuremberg.
37
The following is the passage of the letter of Vitus to Calvin to which he here refers: – "I have read your short address to the people on the Sacrament of the Supper, and I approve of your calling the bread and wine signs in such a sense that the things signified are in reality present. Would that they who leave only the naked signs, might be led by you to adopt that view!" –
38
This desire was happily realized some years afterwards, by the adoption of a common symbol on the Supper, approved alike by the theologians of Zurich and Geneva.
39
Vitus lent useful aid to Luther in the revision of his different writings, and rendered a real service to the Church by collecting and offering to the public the Commentaries of Luther on the Prophet Micah, and the first eleven chapters of Genesis. – Melch. Adam,
40
The Conference opened by the Emperor at Ratisbon, and to which Bucer had been summoned, was a mere feint to divert men's minds, and to transfer the decision of the points at issue to the Council of Trent.
41
Viret, yielding to the entreaties of Calvin, went to Geneva towards the end of March, and there received the most honourable marks of public affection. We read in the Registers of Council, of date the 2d April 1546, – "Grand reception given to Farel and Viret, who had just arrived at Geneva."
42
43
A new diet had been assembled at Ratisbon, for the pacification of the religious troubles of Germany. That assembly opened in the month of June 1546, in presence of the Emperor, and like those which had preceded, concluded without any result whatsoever.
44
The Protestants of this town, feebly supported by the league of Smalkald, and intimidated by the presence of the imperial legate, devoted to the Roman Catholic clergy, had already lost the rights which had been guarantied to them by the accord of 1543, and so found themselves deprived of the exercise of public worship and of the pastorate. – (See a letter of Myconius to Calvin, 13th November 1543.
45
In the year 1546, the Palatinate witnessed the accomplishment of a great religious revolution. The Elector, Frederic II., yielding to the wish of his subjects, proclaimed the establishment of the Reformation, and the abolition of the old worship in his states. The chief instrument of that revolution was the minister Paul Fagius, the disciple of Capito. – Sleidan,
46
The French Church of Strasbourg, of which Calvin had been pastor during his exile from Geneva.
47
Introduced by Calvin to Myconius, Ochino made but a very short stay at Bâle, where those writings made their appearance which have been such a blot upon his memory. In 1545 he went to Augsbourg, where he became minister to the congregation of Italian refugees until the epoch of the
48
The sisters of M. de Falais.
49
Juan Diaz, originally of Cuença, in Spain, studied letters at the University